CHAPTER V

THE RETURN TO AMERICA

Cuffe remained in Sierra Leone for three months. On Sundays he

attended the various churches. He made the most of these opportunities

to caution the lukewarm and to reprimand closely the unconcerned. On

the other days of the week, he explored the country because he wanted

to know every advantage this location had for the many settlers he

hoped would come from America.

He noted the growing pineapples and was pleased with the Guinea grass

so tall that he could just reach the top of it with his umbrella.

He found Indian corn and buckwheat growing well. Although he sought

diligently he could find no good place to make salt. In his survey

of the streams he found two that had fall sufficient for twenty and

thirty foot undershot wheels respectively. This pleased him greatly,

as the water power made mills possible. On his rounds he distributed

many kinds of seeds and silk worm eggs, but few knew what to do with

them.

On the eleventh of December he was called to the home of James Reed

by the Social Society of Sierra Leone to help draw up a constitution

for this organization. Subsequent meetings were necessary to complete

the work. When it had been done, the Friendly Society of Sierra Leone

was born, beginning to function immediately. A communication from

William Allen addressed to John Kizel was presented to the Society.

It was duly answered and preparations made for carrying on commercial

relations with the London African Institution. The government

prohibition on landing rum and tobacco displeased many of the members

because it took from them one possibility for lucrative revenues.

In addition to these interests, Cuffe visited the schools and greeted

the new missionaries. He was a first class teacher himself and many

ambitious Negroes learned the art of navigation from his teachings.

Occasionally he took apprentices, and at this time four Africans were

indentured to him.

Finally he made arrangements with the Governor for the reception of

colonists who might come over from America. They discussed means for

civilizing the natives, land grants to the new settlers, and problems

of trade for all. When every measure had been taken looking to future

relations between England, Sierra Leone, and America, he set sail for

his home land.

He was just four days out when Captain James Tildwell of the

British sloop of war, _Abrina_, took the _Traveller_ back to Sierra

Leone. Captain Tildwell did not understand the arrangement by which

Captain Cuffe had four indentured servants on board. The matter was

immediately brought to the attention of the Governor and Cuffe was

permitted to renew his homeward voyage. Cuffe sailed according to the

old rhyme--

If the wind comes before the rain,

Clear the top sails and hoist them again.

If the rain comes before the wind,

Lower the top sails, and take them in.

All went well on sea. But when on April 19, 1812, he reached American

waters a grave difficulty beset him. The _Traveller_ was bringing to

the United States a British cargo. This was contrary to the existing

trade laws. What could be done? A pilot boat, the _Daggett_, offered

to take him to New Bedford where he could interview the authorities.

Moreover, it was an opportunity speedily to reach Westport and see

his family. So he left the _Traveller_ at sea and took passage on the

_Daggett_.

When he returned, Captain John Cahoone in a revenue cutter had

condemned the _Traveller_ for bringing in a British cargo. There

was nothing left for Captain Cuffe to do except to carry his cause

to Washington and this he decided to do. Accordingly letters of

recommendation were prepared to present the case to the Federal

authorities. He engaged the services of John Vase, Amasa Robbins, and

others to prepare a petition to the Secretary of War. The Collector of

Customs approved the petition. Governor Simeon Martin, Judge Constant

Taber, former Congressman, G. C. Champlin, as well as John Coggeshall,

I. Vernon, Thomas G. Pitman, and Walter Channing, endorsed his papers.

Armed with these letters of recommendation, he started for Washington.

On his way he stopped at Providence where his good friend, William

Rotch, Jr., gave him counsel and aid. He put Cuffe in touch with Moses

Brown, who brought in the services of Thomas Arnold. They called on

the Judge and Attorney-General. All favored Captain Cuffe, and Brown

and Arnold signed his general letters of recommendation. While in

Providence he made his home with Obadiah Brown and attended fore and

afternoon meetings. He stopped off at Philadelphia on the 29th of

April, to tell John James his troubles. "In travelling through the

country," he wrote, "I perceived that the people seemed to have great

knowledge of me."

Arriving in Washington on the first of May, he sought Samuel

Hutchinson, who accompanied him to call on President Madison, the

Secretary of War, and others to whom he had letters of recommendation.

"The Secretary observed to me," wrote the Captain, "that French brandy

could not be imported from a British port but observed whether it

would be inconvenient to me to have it entered for exportation. I

then told him my funds were small, and it would lock up my funds. All

people appeared very kindly indeed." The authorities at Washington

thought his voyage was innocent and laudable. The _Traveller_ and

all his property was restored to him without reservation and the

government offered its services to him in carrying out his African

plans.

On the day following this decision, the Captain started home. "When I

took my seat," he wrote, "being the first in, I took the after seat.

When the passengers came, in came a blustering powder headed man with

stern countenance. 'Come away from that seat.' I was no starter and

sat still. He then bustled along and said, 'I want to put my umbrella

in the box.' I arose, he then put his umbrella in. He then said, 'You

must go out of this for there is a lady coming in.' I entered into no

discourse with him, but took my seat; he took his seat beside me but

showed much evil contempt. At length the woman and a girl made their

appearance. I then arose and invited the woman into the after seat

saying we always give way to accomodate the women. We set forward on

our journey. On our way at the tavern I was overtaken by Wm. Hunter,

member of Congress. He was very free and conversant, which this man

above mentioned observed. Before we got to Baltimore he became loving

and openly accosted me, 'Captain, take the after seat,' but from the

common custom I thanked him, and wished him to keep his seat.

"When I arrived in Baltimore, they utterly refused to take me in at

the tavern or to get me a dinner unless I would go back among the

servants. This I refused, not as I thought myself better than the

servants, but from the nature of the case, thought it not advisable. I

found my way to a tavern where I got my dinner. Friend Barnard Gilbert

went with me and was friendly. Jesse Talbot, a very worthy friend, had

paid every attention to me; by this time I seemingly had friends on

every side. I staid at the home of Elisha Tyson, who offered to be a

real friend of the people of color."

While in Baltimore the Captain attended Preparation Meeting. He

called on a number of his friends, among whom were Daniel Coker and

George Collins, teachers of the African school of one hundred and

seven children. At a tea where many colored people were present,

Cuffe told about his African visit. Plans were made to form a Society

to correspond with the London African Institution and the Friendly

Society of Sierra Leone.

Cuffe stopped in Philadelphia and New York and renewed old

acquaintances, and also made plans for the organization of Societies

to communicate with the African Institution in London and the Friendly

Society of Sierra Leone. These societies with the one started in

Baltimore were centers for the discussion of questions relating to

Africa and for commercial undertakings with their African neighbors.

When Cuffe was in New York, his guide introduced him to two Methodist

preachers. One said to him, "Do you understand English?" Cuffe

replied that there was a part he did not understand, namely, "that

many persons who profess being enlightened with the true light, yet

had not seen the evil of one brother professor making merchandise of

and holding his brother in bondage." The ministers did not clear up

the question, and in Cuffe's own words, "We bid each other farewell

without any further conversation." He put this same query to the

United Society assembled for the Methodist Conference in New York, but

it was received with coldness. While it shows Cuffe's zeal in working

for the emancipation of slavery, it also gives an index to the state

of the popular mind on this subject fifty years before the Civil War.

Elated over the recovery of the _Traveller_ and permission to land his

cargo, he reached Westport on May 23. He expressed his gratitude to

President Madison in the following letter:

I stopped short of my duty in not calling to acknowledge the favor

that I received from the seat of Government; for which I desire to

be excused. But upon serious reflection, feeling that there is an

acknowledgment due unto the ruler of the people--certainly there

is greater acknowledgment due unto the Father of all our mercies.

May the blessing of heaven attend thee; may the United States be

preserved from the calamities of a war, and be favored to retain

her neutrality in peace and happiness.

Another letter equally important went out. It recounted his

experiences to William Allen and promised continued interest in

all things relating to the uplift of the Negro race. "Paul Cuffe,"

he wrote in closing, "doth not at present go to Africa, but shall

send such characters as confidence may be placed in. At present it

is thought that I may be as serviceable towards the promotion of the

colony, as though I was to remove. However, as my wife is not willing

to go, I do not feel at liberty to urge, but feel in duty bound to

escort myself to the uttermost of my ability for the good cause of

Africa."[29]

The Journal of Negro History, Volume 8, 1923 · 第 5 / 14 章