CHAPTER XVI.

The natural step to knowledge is through faith. Even human science

teaches as much as this. The faith of the scholar in the theoretic

value of his facts precedes his intelligent use of them. Invention

dreams before it does. Discovery believes before it finds. Creation

imagines before it achieves.

Spiritual intelligence, when it came at last, to me, came with

something of the jar of all abnormal processes. The wholesome

movements of trust I had omitted from my soul's economy. The function

of faith was a disused thing in me. Truth had to treat me as an

undeveloped mind.

In the depth of my consciousness, I knew that, come what might, I had

for ever lost the chance to be a symmetrical healthy human creature,

whose spiritual faculties are exercised like his brain or muscle; who

has lived upon the earth, and loved it, and gathered its wealth and

sweetness and love of living into his being, as visible food whereby to

create invisible stature; whose earthly experience has carried him on,

as Nature carries growth--unconsciously, powerfully, perfectly, into a

diviner life. For ever it must remain with me that I had missed the

natural step.

If I say that the realization of knowledge was the first thing to teach

me the value of faith, I shall be understood by those who may have read

this narrative with any sort of sympathy to the present point; and, for

the rest, some wiser, better man than I must write.

I do not address those who follow these pages as I myself should once

have done. I do not hope to make myself intelligible to you, as I

would to God I could! Personal misery is intelligible, and the shock

of belated discovery. But the experience of another in matters of this

kind has not a "scientific" character.

No one can know better than I how my story will be dismissed as

something which is not "a fact."

In the times to be, it is my belief that there shall yet arise a soul,

worthier of the sacred task than I to which shall be given the perilous

and precious commission of interpreter between the visible life and the

life invisible. On this soul high privilege will be bestowed, and

awful opportunity. Through it the deaf shall hear, the dumb shall

speak. The bereaved shall bless it, and the faint of heart shall lean

on it, and those who know not God shall listen to it, and the power of

God shall be upon it. But mine is not that soul.

Even as One who was above man did elect to experience the earthly lot

of man to save him; so one who is a man among men may yet be permitted

to use the heavenly lot in such wise as to comfort them. The first

mission called for superhuman power. The second may need only human

purity.

I now enter upon a turn in my narrative, where my vehicle of

communication begins to fail me. Human language, as employed upon the

earth, has served me to some extent to express those phases of

celestial fact upon which I still looked with earth-blind eyes. With

spiritual vision comes the immediate need of a spiritual vocabulary.

Like most men of my temperament and training, I have been accustomed to

some caution in the use of words. I know not any, which would be

intelligible to the readers of this record, that can serve to express

my experiences onward from this point.

"A man becomes _terrestrialized_ as he grows older," said an unbeliever

of our day, once, to me.

It is at least true that the terrestrial intellect celestializes by the

hardest; and it remains obvious, as it was written, that the things

which are prepared may not enter into the heart of man.

This is only another way of saying that my life from the solemn hour

which I have recorded underwent revolutions too profound for me to

desire to utter them, and that most of my experiences were of a nature

which I lack the means to report. My story draws to a stop, as a cry

of anguish comes to a hush of peace. What word is there to say?

There is, indeed, one. With lips that tremble and praise God, I add it.

At a period not immediately following the event which I have described,

yet not so far beyond it that the time, as I recall it, seemed

wearisome to me, I received a summons to go upon an errand to a distant

place. It was the first time that I had been intrusted with any

business of a wider nature than the care of my own affairs or the

immediate offices of neighbourhood, and I was gratified thereby. I

had, indeed, longed to be counted worthy to perform some special

service at the will of Him who guided all our service, and had

cherished in my secret heart some project of praying that I might be

elected to a special task which had grown, from much musing, dear to

me. I did most deeply desire to become worthy to wear the seal of a

commission to the earth; but I had ceased to urge the selfish cry of my

personal heart-break. I did not pray now for the precious right to

visit my own home, nor weary the Will in which I had learned to confide

with passionate demands for my beloved. I may rather say that I had

come almost to feel that when I was worthy to see Helen I should be

worthy of life eternal; and that I had dropped my love and my longing

and my shame into the Hands of Infinite Love, and seen them close over

these, as over a trust.

The special matter to which I refer was this: I desired to be permitted

to visit human homes, and set myself, as well as I might, to the effort

of cultivating their kindliness. I longed to cherish the sacred graces

of human speech. I wished to emphasize the opportunity of those who

love each other. I groaned within me, till I might teach the

preciousness and the poignancy of _words_. It seemed to me that if I

might but set the whole force of a man's experience and a spirit's

power to make an irritable scene in loving homes held as degrading as a

blow, that I could say what no man ever said before, and do what no

spirit would ever do again.

If this be called an exaggerated view of a specific case, I can only

say that every human life learns one lesson perfectly, and is qualified

to teach that, and that alone, as no other can. This was mine.

When, therefore, I received the summons to which I have alluded, I

inferred that the wish of my heart had been heard, and I set forth

joyfully, expecting to be sent upon some service of the nature at which

I have hinted. My soul was full of it, and I made haste to depart,

putting no question in the way of my obedience. No information,

indeed, was granted to me beyond the fact that I should follow a

certain course until I came to its apparent end, and there await what

should occur, and act as my heart prompted. The vagueness of this

command stirred my curiosity a little, I confess; but that only added

to the pleasure of the undertaking. It would be difficult to say how

much relief I found in being occupied once again to some purpose, like

a man. But it would be impossible to tell the solemn happiness I had

in being counted fit humbly to fulfil the smallest trust placed in me

by Him who was revealed, at this late, last moment, after all, to me,

unworthy.

I set forth alone. The child was left behind me with a neighbour, for

so I thought the way of wisdom in this matter. Following only the

general directions which I had received, I found myself soon within the

open country toward the region of the hills. As I advanced, the

scenery became familiar to me, and I was not slow to recognize the path

as the one which I myself had trodden on my first entrance to the city

wherein of recent days I had found my home. I stopped to consider this

fact, and to gather landmarks, gazing about me diligently and musing on

my unknown course; for the ways divided before me as foot-paths do in

fields, each looking like all and all like each. While I stood

uncertain, and sensitively anxious to make no mistake, I heard the hit!

hit! of light feet patting the grass behind me, and, turning, saw a

little fellow coming like the morning wind across the plain. His

bright hair blew straight before him, from his forehead. He ran

sturdily. How beautiful he was!

He did not call me nor show the slightest fear lest he should fail to

overtake me. Ha had already learned that love always overtakes the

beloved in that blessed land.

"You forgot your little boy," he said reproachfully, and put his hand

quietly within mine and walked on beside me, and forgot that he had

been forgotten immediately, and looked upward at me radiantly.

Remembering the command to await what should occur, and do as my heart

prompted, I accepted this accident as part of a purpose wiser than my

own, and kissed the little fellow, and we travelled on together.

As we came into the hill country, our way grow wilder and more

desolate. The last of the stray travellers whom we chanced to meet was

now well behind us. In the wide spaces we were quite alone. Behind

us, dim and distant, shimmering like an opal in a haze of fair

half-tints, the city shone. On either side of us, the forest trees

began to tread solemnly, like a vast procession which no man could

number, keeping step to some inaudible march. Before us, the great

crest of the mountains towered dark as death against the upper sky. As

we drew near, the loneliness of these hills was to me as something of

which I had never conceived before. Earth did not hold their likeness,

and my heart had never held their meaning. I could almost have dreaded

them, as we came nearer to them; but the deviation of the paths had

long since ceased. In the desolate country which we were now crossing

choice was removed from conduct. There was but one course for me to

take; I took it unhesitatingly and without fear, which belongs wholly

to the lower life.

As we advanced, the great mountain barrier rose high and higher before

us, till it seemed to shut out the very sky from our sight, and to

crush us apart from all the world--nay, from either world or any, I

could have thought, so desolate and so awful was the spot. But when we

had entered the shadow formed by the mighty range, and had accustomed

our eyes to it for a time, I perceived, not far ahead of me, but in

fact quite near and sudden to the view, a long, dark, sharp defile cut

far into the heart of the hills. The place had an unpleasant look, and

I stopped before it to regard it. It was so grim of aspect and so

assured of outline, like a trap for travellers which had hung there

from all eternity, that I liked it not, and would not that the child

should enter till I had first inspected it. Therefore, I bade him sit

and rest upon a bed of crimson mosses which grew at the feet of a great

rock, and to remain until he saw me turn to him again; and with many

cautions and the most minute directions for his obedience and his

comfort, I left him, and advanced alone.

My way had now grown quite or almost dark. The light of heaven and

earth alike seemed banished from the dreadful spot. As it narrowed,

the footing grew uncertain and slippery, and the air dense and damp. I

had to remind myself that I was now become a being for whom physical

danger had ceased for ever.

"What a place," I thought, "for one less fortunate!"

As these words were in my mind, I lifted my eyes and looked, and saw

that I was not alone in the dark defile. A figure was coming toward

me, slight of build and delicate; yet it had a firm tread, and moved

with well-nigh the balance of a spirit over the rough and giddy way.

As I watched it, I saw that it was a woman. Uncertain for the moment

what to do, I remembered the command.

"Await what shall occur, and do as thy heart prompteth." And

therefore--for my heart prompted me, as a man's must, to be of service

to the woman--I hastened, and advanced, and midway of the place I met

her.

It was now perfectly dark. I could not see her face.

When I would have spoken with her, and given her good cheer, I could

not find my voice. If she said aught to me, I could not hear her. But

I gathered her hands, and held her, and led her on, and shielded her,

and gave her such comfort as a man by strength and silence may give a

woman when she has need of him; and as I supported her and aided her, I

thought of my dear wife, and prayed God that there might be found some

soul of fire and snow--since to me it was denied--to do as much as this

for her in some hour of her unknown need.

But when I had led the woman out into the lighter space, and turned to

look upon her, lo, it was none other. It was she herself. It was my

wife. It was no man's beloved but my own....

So, then, crying,

"_Helen!_"

And "Forgive me, Helen!" till the dark place rang with her dear name, I

bowed myself and sunk before her, and could not put forth my hand to

touch her, for I thought of how we parted, and it seemed my heart would

break.

But she said,

"Why, my dear Love! Oh, my poor Love! Did you think I would remember

_that_?"

And I felt her sacred tears upon my face, and she crept to me--oh, not

royally, not royally, like a wife who was wronged, but like the

sweetest woman in the world, who clung to me because she could not help

it, and would not if she could....

But when we turned our footsteps toward the light, and came out

together, hand in hand, there was our little boy, at play upon the bed

of crimson moss, and smiling like the face of joy eternal.

So his mother held out her arms, and the child ran into them. And when

we came to ourselves, we blessed Almighty God.

Perceiving that inquiry will be raised touching the means by which I

have been enabled to give this record to the living earth, I have this

reply to make:

That is my secret. Let it remain such.

THE END.

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[Transcriber's note: The HTML version of this etext contains the

publisher's catalog]

End of Project Gutenberg's The Gates Between, by Elizabeth Stuart Phelps

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