WAR'S STRATEGY.
Even after considerable more conversation than has been recorded, Jethro
Juggens and the missionary had much to learn of each other.
The youth was especially puzzled to understand how it was that almost
immediately following the flight of the Shawanoe in the extremity of
panic, the good man should have paddled out to the flatboat in the canoe
that had been so hurriedly deserted.
"That was a curious circumstance," said Mr. Finley, musingly; "sit down
beside me and I will tell you about it."
"I's bery glad to do so," replied Jethro, placing himself at a
respectful distance from the good man, "if you don't tink I had better
keep a lookout dat we don't run by the block-house afore we knows it."
"My dear boy, we are still a long way from that. Have no fear. From what
you have told me I see you understand that sad times are coming between
the white people and the Indians of this region."
"Yes, sah."
"I and many of my friends have been expecting it for weeks and months
past, and have done all we could to prevent the dreadful state of things
that is now at hand."
"How was it you tried to prevent it?" asked Jethro, feeling that he
ought to say something when the missionary paused; "was yo' idee to get
all de Injuns togeder, tie' em fast to de trees, and den let the trees
fall down on 'em and mash 'em?"
"No, we had a better plan than that," gravely replied the missionary,
making sure the youth did not see the flitting smile; "I went among the
different tribes and talked with the chiefs and leaders, and strove in
every way possible to show them not only the wickedness of going upon
the war-path, but that in the end they themselves must be the chief
sufferers."
Jethro Juggens turned his head and stared at the speaker in amazement.
"And did yo' go right 'mong de heathen all alone by yo'self?"
"That's the only way in which I could have gone. They would not have
allowed me to have any companions, for that would have shown I
distrusted them."
"Wal, didn't yo' obstrust them?" inquired the youth, to whom the whole
business was a mystery.
"I cannot deny that I felt I was in danger of violence at times, but
when I took up the work of my Master I expected that, and therefore was
not disappointed. If it was the will of Heaven that I should yield my
life at any time, I was always ready. You know, my son, that that is the
true way to live."
"Yes, sah."
"So it never caused me any discomfort. The only uneasiness a person
should feel is whether he is ready for the call when it comes. Well, to
return to what you asked me about, it soon became clear to me that the
worst sort of trouble was at hand. The Indians have defeated the
expeditions sent against them, until many believe our government is not
strong enough to conquer them. They need a crushing defeat, just such as
I am sure the next battle will be, before we can secure a lasting peace
for the frontier. I was engaged in this business when I approached the
Ohio this evening. At the moment of reaching the river I caught sight of
this boat and the ingenious arrangement you have made. I saw the
terrified Indian whom you hailed dash to shore and flee in mortal fright
into the woods.
"There was not enough light for me to recognize him," continued the
missionary, speaking as though every person, American and Caucasian, in
that vast region was an acquaintance. "I called to him, but he paid no
heed, and inasmuch as he had left his canoe behind him and I wished to
cross the river, I thought I might as well call upon you."
"What yo' want to cross de riber fur?" asked Jethro, without reflecting
that his question approached impertinence.
"Just now, I am looking for a chief known as Wa-on-mon, or, as his own
people call him, The Panther."
"Do yo' know dat debbil?" demanded the amazed youth, springing to his
feet and looking down in the face of the surprised missionary, who
replied:
"I have known him a good many years, have slept in his lodge, have
fondled his two children, have hunted with him, and placed my life in
his hands times without number."
Jethro could hardly express his astonishment at this information. Aside
from what he had seen of the fierce chieftain, he could not forget the
character given him by Simon Kenton. In his way, he related the proposed
duel to the death between the ranger and the leader of the Shawanoes.
Mr. Finley listened with the deepest interest, for he felt a strong
attachment to both of the parties, and he cherished the hope that the
fearful personal encounters between them would give way, sooner or
later, to a more charitable, if not to a gentler feeling.
"De reason de fout didn't take place," explained Jethro, "was 'cause de
Panther got scared and runned away."
The reply was, in effect, that which was made by Daniel Boone when
discussing the question with Kenton.
"You are mistaken in supposing Wa-on-mon was frightened; he is afraid of
no man."
"What den made him get skeered at Mr. Kenton?"
"He did not. The Panther's heart is full of bitterness toward the white
people. He saw, by hurrying off, a chance to do greater harm to those
whom he regards as intruders upon the hunting grounds of his people;
that is why the two did not meet."
"Mr. Kenton says de Panther hab shot women and children, and done de
wust tings dat you can tink of."
"Simon Kenton is a truthful man."
"And I know he hab tried to do a worser ting dan dat."
"Impossible! What can it be?"
"He tried to step into my mouf when I war asleep."
The brave old pioneer preachers were as full of humor as they were of
tenderness or pathos. Mr. Finley threw back his head and shook with
laughter, though it was noticeable that it was as silent as that of
Leatherstocking when that inimitable hero was amused with anything that
took place in the woods.
The missionary made the youth give him the particulars of the incident,
and despite the tragic atmosphere by which it was surrounded, he
appreciated its grotesque features. Before he had grasped the whole
occurrence he shuddered at the tempest of fury that he knew had been
awakened to life in the breast of the terrible chieftain of the
Shawanoes.
"To think of his being flung to the ground by this young man, of his
being struck by him, and then bound and held for hours in captivity--ah,
me! I pray that this colored youth may never fall into the power of
Wa-on-mon. Much I fear that yesterday's events have so deepened the
hatred of the chieftain, that the truth can make little impression upon
his heart."
By questioning and comment, Mr. Finley gradually gained an accurate idea
of the perilous situation of the pioneers who were on their way to the
block-house to escape the storm that was already bursting from the sky.
The information, however, that he filtered through the brain of Jethro
Juggens could not fail to be mystifying in more than one respect.
Thus he knew that the pioneers had started up the Kentucky side of the
river for Capt. Bushwick's block-house, and, before going far, had come
to a halt, while Kenton returned to the clearing in quest of the canoe
that had been left there beside the flatboat. His natural object, it
would seem, in taking this course, was to secure the smaller craft for
use in transporting the women and children to the other side of the
Ohio. Why he should have taken Jethro Juggens as a companion could not
be conjectured.
Another self-evident fact caused the missionary less misgiving than
would be supposed. Kenton had captured the canoe, for he and it were
gone when the youth boarded the flatboat. Furthermore, the craft in
which the visitor paddled out to the flatboat was the very one, as
identified by Jethro, which, in some way, had been recaptured from the
ranger. The presence of the warrior in the boat seemed to point with
absolute certainty to the conclusion that the Shawanoe had slain the
great pioneer before wresting the property from him.
But Mr. Finley did not accept that theory, and was willing to await an
explanation in the near future.
An inexpressibly greater and more distressing problem lay beyond that,
as to the ultimate fate of the two families turned back, as may be said,
on the threshold of success. The action of Kenton and Boone told their
anxiety to place them on the same side of the Ohio with the block-house,
and it indicated with equal certainty the appearance of some frightful
danger in their front.
That danger must be The Panther and his war party. Thus, it will be
perceived, that by a course of rapid reasoning the missionary was
approaching a correct idea of the situation.
He knew nothing of Rattlesnake Gulch, for the pioneer circuit preachers
of the west had to traverse too many vast areas of wilderness to become
minutely familiar with every portion; but the checking of the fugitives,
or the turning back of their real leader, could mean but one thing; they
had discovered the presence of The Panther and his Shawanoes in their
path.
All and considerably more than the foregoing being conceded, the
missionary could not but regard the turning over to him of the
invaluable canoe, to say nothing of the flatboat itself, as
providential. There was now abundant means to carry the imperiled ones
to the other shore.
But missionary Finley was too familiar with the people of the West, and
too well versed in woodcraft, to feel over-confidence, or to believe
that it was plain sailing into the haven of absolute safety. If The
Panther had cut off the flight of the fugitives to the block-house, he
was not the one to permit them to flank the danger by means of the
canoe.
The first step necessary, as it seemed to the good man, was to open
communication in some way with Simon Kenton.
"Have you any idea where he is?" he asked of Jethro.
"Yes--I feels purty suah, and it makes me feel bad."
"Where can he be?"
"He fell out dat canoe and got drownded; I feels bad 'cause I neber
oughter left Mr. Kenton alone. He took me 'long to hab care ob him, and
I outer feel dat I am to blame for his drownin'."
"Have no alarm about that. Kenton is too good a swimmer to lose his life
in that way."
"But he mout get de cramps."
"He might, but he didn't. He probably awaited your return as long as it
was safe, and then continued up the river to join his friends. In some
way he lost the canoe to the Shawanoe, who abandoned it to me."
"I should tink dat he would come back to look for de boat."
"The same thought has occurred to me, I hope he has done so, for then we
shall be pretty sure to see him. But, after all, if he set out for that
purpose, he has probably given it up and returned, or he would have
shown himself before."
All this time the flatboat, with its broad spread of sail, was gliding
steadily up the Ohio, keeping as close as was prudent to the Kentucky
shore.
An odd thought had gradually assumed form in the mind of the missionary.
He had noted the headlong panic into which the single Shawanoe was
thrown by the sudden sight of the fantastic craft, and he asked himself
whether, such being the case, The Panther and his warriors could not be
temporarily frightened, and advantage taken of it.
"At any rate it is worth trying," was his conclusion.
But in arriving at this belief, it did not occur to the good man that
the seeming apparition might produce the same effect upon the white men
as upon the Shawanoes.