{30} Twenty pounds. J. A.
{69} “Dr. Arnold’s Letters.” Vol. ii. p. 170.
{70} “Archdeacon (now Bishop of Oxford) Wilberforce’s Charge, 1845,” p.
17.
{142} It must not be understood, however, from this statement, that I
wished to invite to these expositions only such individuals as are
mentioned above, I must candidly confess that it was not altogether
without reference to yourselves. I hoped that by these occasional
meetings we should come somewhat nearer into contact: and that, as a
consequence, feelings of love and of kindness might more diffusively
prevail. It afforded me, therefore, real pleasure to see so many of you
kindly giving me the meeting on the two evenings on which I have been in
your neighbourhood.
{146} It has been strangely imagined, and even reported by some, that I
do not wish those who consider themselves Methodists to join with the
rest of my people in partaking of the sacrament, and that I object
likewise to administer it to them at their own houses, when unable to
attend the church. I feel pleasure in availing myself of this
opportunity of assuring them, that such statements are altogether
erroneous. My heart rejoices to see them whenever they attend: for it
reminds me of that general assembly in heaven, where all party
distinctions will be lost in one common feeling of love, and when we
shall all join in sweetest unison in singing that new and never-ending
song. My feelings also are similar when kneeling around their beds of
sickness, and consecrating those elements of which we are about to
partake in remembrance of that Redeemer who has taught us so emphatically
that his disciples should love one another.
{164} “Unquestionably our aristocratical manners and habits have made us
and the poor two distinct and unsympathising bodies; and, from want of
sympathy, I fear the transition to enmity is but too easy when distress
embitters the feelings, and the sight of others in luxury makes that
distress still more intolerable. This is the plague-spot to my mind in
our whole state of society, which must be removed, or the whole must
perish. And under God it is for the clergy to come forward boldly, and
begin to combat it. If you read Isaiah iii., v., and xxxii.; Jeremiah
v., xxii., and xxx.; Amos iv.; Habakkuk ii.; and the Epistle of St.
James, written to the same people a little before the second destruction
of Jerusalem, you will be struck, I think, with the close resemblance of
our own state to that of the Jews.”—_Dr. Arnold’s Letters_, vol. i. p.
286.
{171} At the date of this letter, the public mind was much agitated by
the question of Parliamentary Reform, and an alarming spirit of
lawlessness prevailed in many parts of the kingdom. In a few weeks after
this was written, the city of Bristol was for about two days in the hands
of a numerous mob; setting all authority at defiance, and committing the
most fearful depredations, burnings, &c. These events, happening within
a few miles of Mr. M.’s residence, would doubtless increase his
forebodings as to his native land, and his desire to remove to a foreign
scene of ministerial labour.
{196} This vessel sailed from Bristol the 22nd April, 1833, bound to New
York, having on board Mrs. Mortimer and her three daughters as
passengers.
{226} Mr. Ditcher, now vicar of South Brent, Somers, had succeeded Mr.
Mortimer in the curacy of Hutton, where Mr. Armstrong was paying him a
visit; he suggested that, being in the house lately occupied by their
mutual friend, Mr. A. should write to him from the same, which he did
accordingly. It is from this circumstance that the allusion to Mr.
Ditcher is made.
{252} On the 10th of October, 1841, Mr. Mortimer preached at Thornhill,
in the evening, for the first time after his nervous attack. His text
was very striking—“I shall not die but live, and declare the works of the
Lord.” After that he preached occasionally in the evening, until he
altogether resumed his duties, about the middle of the year 1843.
{262} The Rev. Thomas Grinfield, who greatly admired and loved Mr.
Mortimer, and for whom, from his first acquaintance with him, he
entertained sentiments of mingled affection, esteem, and admiration.
{264} From a communication made to me by the Rev. J. Grinfield, to whom
I am indebted for several papers and letters with which he has kindly
furnished me, and of which I have made ample use in this memoir.
{268a} Such an influence over the minds of those who widely differed
from him, and perhaps viewed the Church to which he belonged with much
prejudice, was not attained but by a course of great kindness and
consideration towards all, and the thing gained was worth all the cost of
it. Mr. Mortimer was not an indifferent Churchman; but he felt that,
like his Divine Master, he should not only be of a _meek and lowly_
spirit towards his own, but that he should exercise tenderness and
conciliation to the Samaritan as well as to the Jew; to the Dissenter as
well as to the Churchman; considering all as entitled to the benefits of
his flock, though they were not disposed to partake of them. It will be
said, perhaps, that many Dissenters are not only bitter in their spirit,
but violent in their language, and provoking in their conduct and
actions. If it be so, let us set them a better example; let us show them
a more excellent way; let us make them the objects of our kindness and
prayers, and not of our scorn, hatred, and opposition. “Be not overcome
of evil, but overcome evil with good.”
{268b} From Miss Mortimer’s communications.
{284} From the inscription by Dr. Bentley, on the pedestal of the
sublime statue by Roubiliac, in the Chapel of Trin. College, Cambridge.
{287a} Drawn up for the use of the candidates for confirmation.
{287b} The word Sacrament is not found in Sacred Scripture; but it
signifies an _oath_: and the Christian ordinances of Baptism and the
Lord’s Supper were very early designated by this term, by some of the
fathers; because the dedication of ourselves to God in these ordinances
is as binding and obligatory as a solemn oath. In the Roman style, it
signifies a most solemn and inviolable engagement.
{287c} _Baptism_ under the Christian dispensation corresponds with, and
was instituted in place of, _Circumcision_, under the Jewish
dispensation: and the _Lord’s Supper_ corresponds with the _Passover_.
{298} After stating that it was Mr. Mortimer’s delight to visit his
people, Mrs. M. informed me that his nervousness was so great, that
pastoral visiting was a duty he rather dreaded than delighted in. How
faithfully then must that duty have been performed when thus imagined to
be his delight!—_Note by the Author_.