WESLEY'S CHARACTER AS ESTIMATED BY UNBIASED JUDGES.
REV. DR. RIGG, author of _The Living Wesley_, says: "No single man for
centuries has moved the world as Wesley moved it; since Luther, no man."
Dr. Abel Stevens, the historian of Methodism, says Mr. Wesley
"possessed, in an eminent degree, one trait of a master mind--the power
of comprehending and managing at once the outlines and details of plans.
It is this power that forms the philosophical genius in science; it is
essential to the successful commander and great statesman. It is
illustrated in the whole economical system of Methodism."
Bishop Coke, in speaking of Mr. Wesley's unbounded benevolence, says:
"Sometimes, indeed, the love which believeth and hopeth all things, of
which he had so large a share, laid him open to imposition, and wisdom
slept at the door of love; if there was any fault in his public
character, it was an excess of mercy."
Mr. Lecky (no mean judge) has this to say: "The evangelical movement
which directly or indirectly originated with Wesley produced a general
revival of religious feeling which has incalculably increased the
efficiency of almost every religious body in the community, while at the
same time it has materially affected party politics."
In Green's _History of the English People_ he speaks of Wesley and
Whitefield thus: "In power as a preacher Wesley ranked next to
Whitefield; as a hymn writer he stood second to his brother Charles.
But, combining in some degree the excellences of either, he possessed
qualities in which both were utterly deficient--an indefatigable
industry, cool judgment, command over others, a faculty of organization,
and a union of patience and moderation, with an imperious ambition which
marked him as a ruler of men." "If men may be measured by the work they
have accomplished, John Wesley can hardly fail to be recorded as the
greatest figure that has appeared in the religious world since the days
of the Reformation."
When Dean Stanley, in 1876, unveiled the memorial tablet erected in
Westminster Abbey to the memory of John and Charles Wesley, consisting
of medallion profiles of these great men, he said: "John Wesley is
presented as preaching on his father's tomb, and I have always thought
that it is, as it were, a parable which represented his relation to
national institutions. He took his stand on his father's tomb--on the
venerable and ancestral traditions of the country and the Church. That
was the stand from which he addressed the world; it was not from points
of disagreement, but from the points of agreement, with those in the
Christian religion that he produced those great effects which have never
since died out in English Christendom. It is because of his having been
in that age, which I am inclined to think has been unduly disparaged,
the reviver of religious fervor among our churches that we all feel we
owe him a debt of gratitude, and that he ought to have this monument
placed among those of the benefactors of England. These men had a
perfect right to this national and lasting honor."
Mr. Augustin Birrell, queen's councilor and member of Parliament, in a
lecture before the Royal Institute of London, says of John Wesley: "The
life of John Wesley, who was born in 1703 and died in 1791, covered,
practically, the whole of the eighteenth century, of which he was one of
the most remarkable and strenuous figures, and his Journals were the
most amazing records of human exertion ever penned by man. Those who
have ever contested a parliamentary election know how exhausting was the
experience; yet John Wesley contested the three kingdoms in the cause of
Christ, and during the contest, which lasted forty-four years, he paid
more turnpike toll than any man who ever lived. His usual record of
travel was eight thousand miles a year [we think this an overestimate],
and even when he was an old man it seldom fell below five thousand
miles. Wesley was a great bit of the eighteenth century, and was,
therefore, a great revealing record of the century. He was a cool,
level-headed man, and had he devoted his talents to any other pursuit
than that of spreading religion he must have acquired a large fortune;
but from the first day of his life, almost, he learned to regard
religion as his business."
"A greater poet may rise than Homer or Milton," says Dr. Dobbins, "a
greater theologian than Calvin, a greater philosopher than Bacon, a
greater dramatist than any of ancient or modern fame; but a more
distinguished revivalist of the churches than John Wesley, never."
"Taking him altogether," says Mr. Tyerman, "Wesley is a man _sui
generis_. He stands alone; he has no successor; no one like him went
before; no contemporary was a coequal. There was a wholeness about the
man such as is rarely seen. His physique, his genius, his wit, his
penetration, his judgment, his memory, his beneficence, his religion,
his diligence, his conversation, his courteousness, his manners, and his
dress made him as perfect as we ever expect man to be on this side of
heaven." He arose with the lark, traveled with the sun, preached like
an angel through three kingdoms, claimed the world for his parish, and
died like a hero, shouting, "The best of all is, God is with us."
Wilberforce said, "I consider Wesley as the most influential mind of the
last century--the man who will have produced the greatest effects
centuries, or perhaps millenniums, hence, if the present race of men
should continue so long."
No more graphic description of the Wesleyan movement has appeared than
that given by F. W. Farrar, Dean of Canterbury. He says:
John Wesley found a Church forgetful and neglectful of
its duties, somnolent in the plethora of riches, and
either unmindful or unwisely mindful of the poor. He
found churches empty, dirty, neglected, crumbling into
hideous disrepair; he found the work of the ministry
performed in a manner scandalously perfunctory.... But
John Wesley, becoming magnetic with moral sincerity,
flashed into myriads of hearts fat as brawn, cold as
ice, hard as the nether millstone, the burning spark
of his own intense convictions, and thus he saved the
Church....
Although the world and the Church have learned to be
comparatively generous to Wesley, now that a hundred
years have sped away, and though the roar of
contemporary scandal has long since ceased, I doubt
whether even now he is at all adequately appreciated.
I doubt whether many are aware of the extent to which
to this day the impulse to every great work of
philanthropy and social reformation has been due to
his energy and insight. The British and the Foreign
Bible Society, the Religious Tract Society, the London
Missionary Society, even the Church Missionary
Society, owe not a little to his initiative. The vast
spread of religious instruction by weekly periodicals,
and the cheap press, with all its stupendous
consequences, were inaugurated by him. He gave a great
extension to Sunday schools and the work of Robert
Raikes. He gave a great impulse both to national
education and to technical education, and in starting
the work of Silas Told, the foundry teacher, he
anticipated the humble and holy work of John Pounds,
the Portsmouth cobbler. He started in his own person
the funeral reform, which is only now beginning to
attract public attention, when in his will he directed
that at his obsequies there should be no hearse, no
escutcheon, no coach, no pomp. He visited prisons and
ameliorated the lot of prisoners before John Howard;
and his very last letter was written to stimulate
William Wilberforce in his parliamentary labors for
the emancipation of the slave. When we add to this the
revival of fervent worship and devout hymnology among
Christian congregations, and their deliverance from
the drawling doggerel of Sternhold and Hopkins, and
the frigid nullities of Tate and Brady, we have indeed
shown how splendid was the list of his achievements,
and that, as Isaac Taylor says, he furnished "the
starting point for our modern religious history in all
that is characteristic of the present time."
And yet, in this long and splendid catalogue, we have
not mentioned his greatest and most distinctive work,
which was that through him to the poor the Gospel was
again preached. Let Whitefield have the credit of
having been the first to make the green grass his
pulpit and the heaven his sounding-board; but Wesley
instantly followed, at all costs, the then daring
example, and through all evil report and all furious
opposition he continued it until at last at Kingswood,
at the age of eighty-one, he preached in the open air,
under the shade of trees which he himself had planted,
and surrounded by the children and children's children
of his old disciples, who had long since passed away.
Overwhelming evidence exists to show what preaching
was before and in his day; overwhelming evidence
exists to show what the Church and people of England
were before and in his day--how dull, how vapid, how
soulless, how Christless was the preaching; how
torpid, how Laodicean was the Church; how godless, how
steeped in immorality was the land. To Wesley was
mainly granted the task, for which he was set apart by
the hands of invisible consecration--the task which
even an archangel might have envied him--of awakening
a mighty revival of the religious life in those dead
pulpits, in that slumbering Church, in that corrupt
society. His was the religious sincerity which not
only founded the Wesleyan community, but, working
through the heart of the very Church which had
despised him, flashed fire into her whitening embers.
Changing its outward forms, the work of John Wesley
caused, first, the evangelical movement, then the high
church movement, and, in its enthusiasm of humanity,
has even reappeared in all that is best in the humble
Salvationists, who learned from the example of Wesley
what Bishop Lightfoot called "that lost secret of
Christianity, the compulsion of human souls."
Recognizing no utterance of authority as equally
supreme with that which came to him from the Sinai of
conscience, Wesley did the thing and scorned the
consequence. His was the voice which offered hope to
the despairing and welcome to the outcast.... The poet
says:
"Of those three hundred grant but three
To make a new Thermopylae."
And when I think of John Wesley, the organizer, of
Charles Wesley, the poet, of George Whitefield, the
orator, of this mighty movement, I feel inclined to
say of those three self-sacrificing and holy men,
Grant but even one to help in the mighty work which
yet remains to be accomplished! Had we but three such
now,
[Illustration: JOHN WESLEY'S GRAVE.]
"Hoary-headed selfishness would feel
His deathblow, and would totter to his grave;
A brighter light attend the human day,
When every transfer of earth's natural gift
Should be a commerce of good words and works."
We have, it is true, hundreds of faithful workers in
the Church of England and in other religious
communities. But for the slaying of dragons, the
rekindlement of irresistible enthusiasm, the redress
of intolerable wrongs, a Church needs many Pentecosts
and many resurrections. And these, in the providence
of God, are brought about, not by committees and
conferences and common workers, but by men who escape
the average; by men who come forth from the multitude;
by men who, not content to trudge on in the beaten
paths of commonplace and the cart-ruts of routine, go
forth, according to their Lord's command, into the
highways and hedges; by men in whom the love of God
burns like a consuming flame upon the altar of the
heart; by men who have become electric to make myriads
of other souls thrill with their own holy zeal. Such
men are necessarily rare, but God's richest boon to
any nation, to any society, to any Church, is the
presence and work of such a man--and such a man was
John Wesley.