HENRY H. BREEN.

St. Lucia, May, 1851.

[The passage will be found in _Disputationum Roberti Bellarmini,

de Controversiis Christianæ Fidei: De Summo Pontifice_, lib. iv.

cap. v. sect. 8.: Pragæ, 1721, fol., vol. i. p. 456.:

"8. Secundò, quia tunc necessariò erraret, etiam circa fidem. Nam

fides Catholica docet, omnem virtutem esse bonam, omne vitium esse

malum: si autem Papa erraret præcipiendo vitia, vel prohibendo

virtutes, teneretur Ecclesia credere, vitia esse bona, et virtutes

malas, nisi vellet contra conscientiam peccare. Tenetur enim in

rebus dubiis Ecclesia acquiescere judicio summi Pontificis, et

facere quod ille præcipit; non facere, quod ille prohibet; ac nè

fortè contra conscientiam agat, tenetur credere bonum esse, quod

ille præcipit: malum, quod ille prohibet."]

Replies.

SHAKSPEARE'S USE OF "CAPTIOUS" AND "INTENIBLE." SHAKSPEARE'S "SMALL

LATIN."

(Vol. ii., p. 354.; Vol. iii., p. 65.)

This is another discussion in which Shakspeare's love of antithesis has

not been sufficiently recognised.

The contrast in this case is in the ideas--ever receiving, never

retaining: an allusion to the hopeless punishment of the Danaïdes, so

beautifully appropriate, so unmistakeably apparent, and so well

supported in the context, that I should think it unnecessary to offer a

comment upon it had the question been raised by a critic less

distinguished than Mr. Singer; or if I did not fancy that I perceive the

origin of what I believe to be his mistake, in the misreading of another

line, the last in his quotation.

The hopelessness of Helena's love is cheerfully endured; she glories in

it:

"I know I love in vain--strive against hope--

Yet still outpour the waters of my love,

And lack not to lose still."

This last line Mr. Singer reads, "and fail not to lose still;" but

surely _that_ is not Helena's meaning? She means that her spring of love

is inexhaustible; that, notwithstanding the constant, hopeless waste,

there lacks not (a supply) "to lose still!"

Johnson was one of those commentators enumerated by Mr. Singer, of whom

he observes, as a matter of surprise, "that none of them should have

remarked that the sense of the Latin 'captiosus,' and of its congeners

in Italian and French, is deceitful, fallacious;" "and," he adds, "Bacon

uses the word for 'insidious,' 'ensnaring.'" But surely Johnson the

commentator was no other than Johnson the lexicographer; and yet, for

these precise definitions of "captious," which J. S. W. thinks "_too

refined and recondite_" for Shakspeare's "small Latin," we need apply to

no higher source than to that familiar household companion--_Johnson's

Dictionary_, wherein is anticipated the citation of Bacon, and even of

the French word "captieux."

It could not therefore be from ignorance that Johnson failed to propose

this recondite sense, but from a conviction that it would not represent

the true meaning of Shakspeare.

It will be perceived that, in appreciation of "captious," I side with

Steevens, Malone, Knight, Collier, and even with J.S.W.; in whom,

however, with his irreverent allusion to "_a man_ who had small Latin,"

I can recognise no true worshipper of Shakspeare.

Why should Shakspeare be constantly twitted with this "small Latin," as

if the "_school-like gloss_" of a hundred Porsons could add one

scintilla to the glory of his name? His was the universal language of

nature; and well does Mr. Singer remark that "We all know, by intuition

as it were, what Shakspeare meant." It is true that we discuss his mere

words in the endeavour to school our understandings to HIS level; but

he, hedged by the divinity of immeasurable genius, must, himself, be

sacred;--to attempt to measure his attainments by our finite estimation,

is indeed sacrilege!

In retailing Ben Jonson's unluckily chosen expression, J.S.W. does not

seem to be aware that it has been doubted, and ably doubted, by Mr.

Knight, in his _History of Opinion_, that Jonson himself used it by any

means in the pedagogue sense usually adopted. And it does seem scarcely

credible that Jonson would give utterance to a puff so miserably

threadbare, so absurd too on the very face of it; for in what possible

way could an alleged deficiency of Greek and Latin _in Shakspeare_,

affect a comparison, _made by Jonson_, between Shakspeare and the poets

of Greece and Rome? As well might it be said that ignorance of the Greek

language, in Napoleon Buonaparte, would prevent a parallel between him

and Alexander the Great! What if Ben Jonson meant his fifth line to

continue the supposition of the first?--"_though_" is a word which has a

hypothetical, as well as an admissive meaning; and there is no

difficulty in reading his lines in this way:

"_If_ I thought my judgment were of yours, and _though_ thy

learning were less; still I would not seek to compare thee with

modern men, but call forth thundering Eschylus," &c.

But I should like to ask J. S. W., as the nearest example from the same

play, which does he really think would require the _larger_ Latin,--to

discover the trite and only meaning of "captiosus," or to use _triple_

in the sense conferred upon it in Helena's description, to the King, of

her father's legacy? We have not at present in the English language any

equivalent for that word as Shakspeare used it, and of which he has left

us another example in _Antony and Cleopatra_, where the triumvir is

called "the triple pillar of the world." We have failed to take

advantage of the lesson given us by our great master, and consequently

our language is deprived of what would have been a most convenient

acquisition.

It is true that Johnson gives a definition of "triple," in reference to

its application to Antony, viz., "consisting of three conjoined;" but

that meaning, however it might be applicable to the triumvirate

collectively, is certainly not so to the members individually. To meet

Shakspeare's use of the word, the definition must be extended to

"consisting of, _or belonging to_, three conjoined:" a sense in which

"triplex" was undoubtedly used by the Latins. Ovid would call the

triumvirate "viri triplices," and of course each one must be "vir

triplex;" but perhaps the clearest instance of the triune application is

where he addresses the Fates (in _Ibin._ 76.) as spinning out "triplici

pollice" (with triple thumb) the allotted task. Now as only one of the

sisters held the thread, there could be but one individual thumb engaged

(although with a sort of reflective ownership to all three); and there

can be no question that Ovid would apply the same term to the shears of

Atropos, or the distaff of Clotho.

Here, then, is a _really recondite_ meaning, fairly traced to

Shakspeare's own reading; for had he borrowed it from any one else, some

trace of it would be found, and Warburton need not have stultified

himself by his sapient note--"IMPROPERLY USED FOR THIRD!"

But to return to "captious," there is, after all, no such great

difference whether it be one's goods, or one's wits, that are taken

possession of; or whether the capture be effected by avidity or fraud;

both meanings unite in our own word "caption:" and there seems no good

reason why "captious" should not derive from "caption," as readily as

"cautious" from "caution." It is for the antithesis I contend, as a key

to the true sense intended by Shakspeare: the whole play is full of

antitheses, uttered especially by Helena;--and certainly, if we

recognise the allusion to the Danaïdes (as who will not?), we cannot,

without depriving it of half its force and beauty, receive "captious" in

the sense of "deceptious." The Danaïdes _were not_ deceived--the essence

of their punishment was utter absence of hope; Tantalus _was_

deceived--the essence of _his_ punishment was hope ever recurring.

With respect to the suggestion of "capacious" by W.F.S. (p. 229.), he

could not have read Mr. Singer's paper with attention, or he would have

perceived that he had been anticipated by Farmer, who, by elision, had

obviated the metrical objection of J.S.W. (p. 430.). But the meaning of

"capacious" is "capable of containing," and, as such, it would be more

than antithetical, it would be contradictory, to "intenible." If

_capacious_ be consistent with _leaky_, then the "uxor secreti capax"

must have been rather an unsafe confidante.

Notes and Queries, Vol. III, Number 86, June 21, 1851 A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. · 第 72 / 171 题