Then both the elder brothers asked, "Where did he bring her?"

"To that side of the island she was brought," he said.

The whole three having been [there] a few days, the three spoke

together: "Let us go to seek our younger sister."

Having said, "It is good," while the whole three are going along

eating and eating the two packets of cakes that they brought, the

two elder ones, having seen that the two packets of cakes are coming

to be finished, said to the younger brother, "Our cakes are coming

to be finished. You go along this path, and return [after] seeking

something for us to eat," they said.

Three-cubits went; he went to seek some food, and return. When

going, he went to the house of the Kudu Hettirala [214] of that

village. Having gone he said, "Ane! Hettiralahami, the food we brought

became finished. You must give something for us to eat for the present

on the road."

When he said it, there was much paddy dust at the house of the

Hettirala's people. The Hettirala told them to give a little of

it. Then he made a large bag (olaguwak), and putting in it paddy

powder to the extent it holds, when he was coming he saw (dituwaya)

a large tree in the midst of the jungle. When coming near the tree he

saw a bats' place. When he looked there, having seen that many bats'

skins had fallen down, those also in a sufficient quantity he put

into the bag.

When he was coming [after] putting them in, he saw that both One-cubit

and Two-cubits, being without food, were sitting at the root of a

tree. When he asked, "What are you doing here?" "Until you came we

were looking out at the road," they said.

When they asked, "What is there for us to eat?" "Only paddy dust and

bats' skins," he said.

"What are we to do? Let us go, eating and eating even those,"

they said.

When they were going very far in that manner, having seen that a man

is bringing an ass to sell, said Three-cubits, "One-cubit, Two-cubits,

you must take that ass and give it to me," he said; "if not, I will

not come to look for younger sister," he said. Then, taking the ass

they gave him it.

When going still further having seen that a man is bringing two

flat winnowing trays, "One-cubit, Two-cubits, having taken those two

winnowing trays, you must give them to me," he said. Taking also the

two winnowing trays they gave him them.

When going still a little further, having seen that they are bringing

two bundles of creepers, he told them to take them also, and give him

them. Taking them also, when going on having seen that yet [another]

man was bringing a tom-tom, he told them to take that also, and give

him it. Taking that also, they gave him it.

Having seen that still a man was bringing two elephant's tusks,

he told them to take them also, and give him them. Taking them also

they gave him them.

When going still a little further, having seen that a man was taking

porcupine quills, he told them to ask for and give him a few of those

also. They asked for and gave them.

When going still a little further, having seen that there were two

red ants' nests in a tree, "Please break and give these also to me,"

he said. Those also they broke off and gave.

When they gave them, having made two wallets, and put the things in the

two wallets, tying them well and loading all on the back of the ass,

as they were going very far they met with an old mother. Having met

with her she asked, "Ane! where are you going on this path? This path

is a path going to the house of the Rakshasa. Should you go [on it]

the Rakshasa will kill and eat you," she said.

Then they say, "It is on this path itself that our younger sister

will be. Let us go on. If the Rakshasa kill us let him kill."

Having said [this], the three persons having gone on and on, when

they were going met with a great big house. The three spoke together:

"It has now become night. Having stayed at a resting-place at this

house, let us go on in the morning to-morrow," they said.

Having said, "It is good," when they went near the house the Rakshasa's

wife asked, "Who are you? Where are you going? What came you here for?"

"We are One-cubit, Two-cubits, Three-cubits. Our younger sister,

Four-cubits, having been in the island, a Rakshasa brought her away. We

are going seeking her," they said.

"Ane! My elder brothers, (ayiyandila)! Did you come seeking me?" Having

said, "It is I myself," holding her elder brothers she smelt [215]

them, and said, "Apoyi! When the Rakshasa has come now he will eat

you." Having quickly called them into the house, she told the whole of

them (seramanta) to ascend to the upper room (uda geta), and remain

[there]. Even the ass they took up. "When the Rakshasa has gone in

the morning we can talk together," she said.

Having said [this], the younger sister, having gone outside, and made

fast and tied up the stile, and come back quickly, and given her elder

brothers to eat, became as though not knowing anything [about them].

While she was there, when the Rakshasa is coming saying "Hu" three

times, the three elder brothers were frightened. The ass was more

frightened than that; it began to move about.

Then the younger sister says, "Elder brother, there! The Rakshasa is

coming! Remain without moving about until it becomes light to-morrow."

"It is good, younger sister," Three-cubits, the youngest elder

brother, said.

There! When that little time was going the Rakshasa came. Washing his

face and mouth, he sat down to eat food. Having sat down, eating and

eating food, he says, "There is a smell of human flesh; there is a

smell of human flesh."

Then the Rakshasi says, "If you eat human flesh, and in your mouth

there is human flesh, and in your hand there is human flesh, is there

not a smell of human flesh?"

"No, it is a smell of fresh human flesh."

When the Rakshasi said, "If so, it is to eat me you say that," the

Rakshasa, having eaten without speaking, rolled over at that very

place and went to sleep.

All One-cubit's party (Ekriyanala), through the fatigue of the journey,

the whole of them (seramantama) went fast asleep. When a little time

is going by, a red ant (dimiya) having come out of a red ants' nest,

and as it was going along having climbed up the ass's leg, the red

ant bit it. Then the ass, making a sound "Tok, tok," began to kick

the boards [of the floor].

Then One-cubit opened his eyes. When he was looking what was the noise,

it was the noise of the ass kicking. Then One-cubit held the legs of

the ass, for it not to make the noise.

Village Folk-Tales of Ceylon, Volume 2 (of 3) · 第 208 / 347 题