At a certain village there were an elder sister and a younger brother,
it is said. He gave the elder sister [167] in diga [marriage] to a
[man of another] country. For the younger brother they brought a wife
to the house.
When no long time had gone after the elder sister was given in diga,
the elder sister's husband died; and being without [anything] to eat
or drink, the elder sister came to the younger brother's house in
order to beg for something.
At that time, the man said, "Ade! Give our elder sister amply to eat
and drink, and having tied up and given a bag of paddy amounting to
a load, send her on her journey;" and in order to look at his wife's
trustworthiness or untrustworthiness he stayed in a tree behind the
house, looking out, near the path on which the elder sister goes.
Thereupon, the man's wife, having given the man's elder sister a piece
of stale cake to eat, put in a [mat] box a little worthless paddy
chaff that had been blown away when she fanned paddy, and gave her it.
After that, when this elder sister, being grieved, was going on the
path, she went saying and saying, "Ane! If my younger brother were
there she would not do thus. Sister-in-law gave me only paddy chaff
and a few stale cakes; but [even] should my sister-in-law do magic
against me, may a shower of flowers rain at my younger brother's
doorway." Then, weeping and weeping she came home.
Then the younger brother who stayed in the tree having been hearing
that word, came home, and asked his wife, "Ade! Didst thou give my
elder sister amply to eat and drink?"
The woman said, "Andoma! When she had eaten I tied up a bag of paddy
equal to a load, and gave it. What else will you tell me to give?"
Thereupon the man having said, "It is good," and having been keeping
it in his mind, after two or three days had gone, said, "Ade! Thy
mother is ill. Prepare something and give me it [as a present for
her, to enable me] to look at her and return," he said. The man said
it falsely.
The woman saying, "Perhaps it is true," cooked a packet of rice, and
taking thirty ridis, [168] put them at the bottom of the packet of
cooked rice, and tied and gave him it, for him to go to her parents'
house and return. Unknown to the man [169] she did this dishonesty
(i.e., put his money in the bag).
Thereupon the man, taking the packet of cooked rice, went to the
house of the man's elder sister. That day he remained there without
coming back.
That elder sister having unfastened the bag, when she looked [saw that]
at the bottom of the rice there were thirty ridis. Afterwards the
elder sister called the younger brother and asked, "Younger brother,
whence are these thirty ridis at the bottom of the rice in this bag?"
The younger brother said, "I told her of our house (ape gedara eki
[170]) to cook and give me a packet of rice, in order to go to her
village. She will have put in the thirty ridis."
At that time a washerwoman who stayed in that village brought clothes
to the younger brother's house. Thereupon this woman (his wife) asked
at the hand of the washerwoman (radawi atin), "Washerwoman-aunt,
our house man went to go to [my] village and return. Didn't you meet
him on the way?"
The washerwoman said, "Ane! Madam (mahattine), on the road indeed I
did not meet with him; he is staying at the gentleman's (rahamille)
elder sister's house. Except that it seemed that he is [171] at the
house itself, he did not [otherwise] go to your quarter."
Thereupon, at that instant [172] a disturbance (internal)
having come to her, while this woman was saying, "Is it true,
washerwoman? Is it true, washerwoman? Saw you him, washerwoman? Saw
you him, washerwoman? Gave he them, washerwoman? Got she them,
washerwoman? There are thirty ridis, there are thirty, there are
thirty," [173] except that she got her breath upwards, she did not
hold it down. Having gone in that very manner, when she said there
were thirty ridis she became a female Red-wattled Lapwing, [174]
and flew away. Now also the Red-wattled Lapwings say, "Hotae tikiri,
hotae tikiri." [175] From that time, indeed, the Red-wattled Lapwings
increased.
Then the man having come back, not contracting another marriage he
remained providing subsistence for his elder sister.