In a certain country there are a woman and a man, it is said. There
is a daughter of those two persons. Having brought a man to the house
for the girl, he stayed there.
One day the father-in-law said to the son-in-law, "[After] asking for
a Naekata (a lucky hour, depending on the positions of the planets),
and returning, prepare to cut a little jungle [for making a chena]."
After that, the son-in-law went near the Naekatrala (astrologer) and
asked for a naekata. Then the Naekatrala said, "The naekata will be
on Thursday" (Burahaspotinda, sic).
Afterwards the son-in-law, saying, "Burahas, burahas," comes away. The
path on which to come is along the [front of the] Gamarala's house;
except that, there is no other path. When he is coming away along the
[front of the] Gamarala's house, the Gamarala's dog comes growling
(burana) in front of him. Well then, the son-in-law forgets the
naekata.
Well then, having gone back again near the Naekatrala, he said,
"Ane! Naekatrala, not having remembered the day I have come here
again." Then the Naekatrala says, "Why do you forget; didn't I say
Thursday?"
When the son-in-law, again saying and saying, "Burahas, burahas,"
is coming away along the [front of the] Gamarala's house, the dog
comes growling. Well then, again this man forgets the naekat day.
Again having gone near the Naekatrala, he asks him. Thus, in that
manner, that day until it becomes night he walks there and here.
Afterwards the Naekatrala said, "What has happened to you that you
are forgetting in that way?"
Then this son-in-law says, "What is it, Naekatrala? Isn't it because
of the Gamarala's dog? What else?"
Then the Naekatrala said, "Why do you become unable [to remember]
because of the dog?"
This son-in-law replies, "When I am going from here saying and saying,
'Burahas, burahas,' along the [front of the] Gamarala's house, that
dog comes in front of me growling. Well then, I forget it."
The Naekatrala having given into the man's hand a cudgel, said,
"Should the dog come, beat it with this;" and saying, "The day is
Thursday," sent him away.
After that, the man came home in the manner the Naekatrala said. That
day was Wednesday; the next day, indeed, was the naekata. On that
day he said to the man's wife, "To-morrow, indeed, is the naekata,
Thursday. Early in the morning you must make ready a bundle of
cooked rice."
On the following day the woman cooked a bundle of rice and gave him
it. The man, having taken the bundle of cooked rice and hung it on a
tree, clearing at the tree only [sufficient] for the man to lie down,
slept there until the time when it becomes noon. At noon, bathing in
water and returning, he ate the bundle of cooked rice; and having
been sleeping there again until the time when it becomes night, he
came home in the evening. Thus, in that way, until the time comes
for setting fire to the jungle, he ate the bundles of cooked rice.
Then when men told the son-in-law they were going to set fire to the
jungle [at their chenas] he said, "Father-in-law, I must set fire to
my jungle. I cannot quite alone. If you go too it will be good."
Afterwards the father-in-law said, "Ha, if so, let us go," and taking a
blind (smouldering) torch, and taking also a bundle of [unlit] torches,
the father-in-law quite loaded, the son-in-law empty-handed in front,
they go on and on, without end.