JAMES WHITCOMB RILEY

I

ON a day in July, 1916, thirty-five thousand people passed under

the dome of the Indiana capitol to look for the last time upon the

face of James Whitcomb Riley. The best-loved citizen of the Hoosier

commonwealth was dead, and laborers and mechanics in their working

clothes, professional and business men, women in great numbers, and

a host of children paid their tribute of respect to one whose sole

claim upon their interest lay in his power to voice their feelings of

happiness and grief in terms within the common understanding. The very

general expressions of sorrow and affection evoked by the announcement

of the poet’s death encourage the belief that the lines that formed

on the capitol steps might have been augmented endlessly by additions

drawn from every part of America. I frankly confess that, having

enjoyed his friendship through many years, I am disqualified from

passing judgment upon his writings, into much of which I inevitably

read a significance that may not be apparent to those capable of

appraising them with critical detachment. But Riley’s personality was

quite as interesting as his work, and I shall attempt to give some

hint of the man as I knew him, with special reference to his whims and

oddities.

My acquaintance with him dates from a memorable morning when he called

on me in a law office where I copied legal documents, ran errands,

and scribbled verses. At this time he was a regular contributor to

the Sunday edition of the Indianapolis _Journal_--a newspaper of

unusual literary quality, most hospitable to fledgling bards, who were

permitted to shine in the reflected light of Riley’s growing fame. Some

verses of mine having been copied by a Cincinnati paper, Riley asked

about me at the _Journal_ office and sought me out, paper in hand, to

speak a word of encouragement. He was the most interesting, as he was

the most amusing and the most lovable man I have known. No one was

quite like Riley, and the ways in which he suggests other men merely

call attention to the fact that he was, after all, wholly different: he

was Riley!

He was the best-known figure in our capital; this was true, indeed, of

the entire commonwealth that he sang into fame. He was below medium

height, neatly and compactly built; fair and of ruddy complexion. He

had been a tow-headed boy, and while his hair thinned in later years,

any white that crept into it was scarcely perceptible. A broad flexible

mouth and a big nose were the distinguishing features of a remarkably

mobile face. He was very near-sighted, and the rubber-rimmed glasses he

invariably wore served to obscure his noticeably large blue eyes. He

was a compound of Pennsylvania Dutch and Irish, but the Celt in him was

dominant: there were fairies in his blood.

In his days of health he carried himself alertly and gave an impression

of smartness. He was in all ways neat and orderly; there was no

slouch about him and no Byronic affectations. He was always curious

as to the origin of any garment or piece of haberdashery displayed

by his intimates, but strangely secretive as to the source of his

own supplies. He affected obscure tailors, probably because they

were likelier to pay heed to his idiosyncrasies than more fashionable

ones. He once deplored to me the lack of attention bestowed upon the

waistcoat by sartorial artists. This was a garment he held of the

highest importance in man’s adornment. Hopkinson Smith, he averred, was

the only man he had ever seen who displayed a satisfactory taste and

was capable of realizing the finest effects in this particular.

He inspired affection by reason of his gentleness and inherent

kindliness and sweetness. The idea that he was a convivial person,

delighting in boon companions and prolonged sessions at table, has no

basis in fact. He was a domestic, even a cloistral being; he disliked

noise and large companies; he hated familiarity, and would quote

approvingly what Lowell said somewhere about the annoyance of being

clapped on the back. Riley’s best friends never laid hands on him; I

have seen strangers or new acquaintances do so to their discomfiture.

No background of poverty or early hardship can be provided for this

“poet of the people.” His father was a lawyer, an orator well known

in central Indiana, and Riley’s boyhood was spent in comfortable

circumstances. The curtailment of his schooling was not enforced by

necessity, but was due to his impatience of restraint and inability

to adjust his own interests to the prevailing curriculum. He spent

some time in his father’s office at Greenfield, reading general

literature, not law, and experimenting with verse. He served an

apprenticeship as a house painter, and acquired the art of “marbling”

and “graining”--long-abandoned embellishments of domestic architecture.

Then, with four other young men, he began touring Indiana, painting

signs, and, from all accounts, adding greatly to the gaiety of life

in the communities visited. To advertise their presence, Riley would

recite in the market-place, or join with his comrades in giving musical

entertainments. Or, pretending to be blind, he would laboriously climb

up on a scaffolding and before the amazed spectators execute a sign in

his best style. There was a time when he seemed anxious to forget his

early experiences as a wandering sign-painter and entertainer with

a patent-medicine van, but in his last years he spoke of them quite

frankly.

He had a natural talent for drawing; in fact, in his younger days he

dabbled in most of the arts. He discoursed to me at length on one

occasion of musical instruments, about all of which he seemed to have

much curious lore. He had been able to play more or less successfully

upon the violin, the banjo, the guitar, and (his humor bubbling) the

snare and bass drum! “There’s nothing,” he said, “so much fun as

thumping a bass drum,” an instrument on which he had performed in the

Greenfield band. “To throw your legs over the tail of a band wagon and

thump away--there’s nothing like it!” As usual when the reminiscent

mood was upon him, he broadened the field of the discussion to include

strange characters he had known among rural musicians, and these were

of endless variety. He had known a man who was passionately fond of

the bass drum and who played solos upon it--“Sacred music”! Sometimes

the neighbors would borrow the drum, and he pictured the man’s chagrin

when after a hard day’s work he went home and found his favorite

instrument gone.

Riley acquired various mechanical devices for creating music and

devoted himself to them with childish delight. In one of his gay moods

he would instruct a visitor in the art of pumping his player-piano,

and, having inserted a favorite “roll,” would dance about the room

snapping his fingers in time to the music.

The man in the street: Papers on American topics · 第 9 / 40 题