CHAPTER VI.

KNIGHTS OF THE HOLY GRAIL

Before starting to take up the study of the Grail legends, it will be

well for all who are interested to read those tales that are now listed

under the heading of children’s fairy stories. For example the story of

good King Arthur and his Round Table is a cosmic myth, and while there

is little doubt that he as a man also lived, the real mystery as in the

story of the Christ, is not the literal tale, but the great mystic or

occult truth that it concealed under allegory and parable. It is the

same with the story of Parsifal which can never be really understood and

appreciated until the student sees in the Knight and later King of the

Sacred Cup, his own spiritual development and the temptations he must

also master if he would become a King of the Grail.

[Illustration: The Stone and the Sword:

WHOEVER CAN DRAW THIS SWORD FROM THIS STONE IS THE MASTER OF THE

UNIVERSE.]

In Lohengrin also the same truth is shown to the world. It is the path

of Initiation along which each must pass on his road to self-mastery. To

every nation and in every tongue sacred legends have been given to teach

man the path he must follow. The blind Homer of the Greeks who told of

the wanderings of Ulysses gave the same great truths to the world. The

Scalds of ancient Norway and Sweden and the Prophets of the Jews used

the same means, and everywhere from the Sacred Books of the East to the

legends of the American Indians we find one great connected truth told to

many different people in ways that were best suited for their development.

Such a truth is the legend of the Round Table, given to King Arthur as a

wedding gift. All true students know what wedding that was. Not of earth

but the wedding of the Spiritual and Intellectual within the Initiate

himself, when the spirit and the body are united eternally, each swearing

to honor and protect the other. Of such a marriage was the union of

Arthur and Guinevere in the legend of the King.

Let us first of all consider the coming of Arthur the King. We read in

the legend of Arthur regarding Merlin the Magician, the wise man who it

is said had charge of the coming King during his youth. Merlin represents

the hand of the Elder Brothers, who realizing that a great ego had come

into the world, had consecrated themselves to the work of preparing him

for his mission.

[Illustration: The Rosicrucian Rose:

In this flower, which was painted upon the center of King Arthur’s Table,

we see the soul of man, which through purification and service has

blossomed out with all the grandeur of the Initiate.]

It was under the direction of Merlin, the master mind, that the anvil and

stone with the sword thrust into it were raised in the square of the city

when it became necessary for a new king to be selected. It was he also

who called all of the brave knights of the country and told them that the

one who could draw forth the sword would be king of all the land. And of

all the knights in the land, Arthur the half-grown boy was the only one

who could release the sword.

There is a very wonderful mystery of the soul contained within that

divine allegory. Let us read the letters that were engraved upon the

sword. “WHO SO PULLETH OUT THIS SWORD OF THIS STONE AND ANVIL IS

RIGHT-WISE KING BORN OF ENGLAND.”

The cube stone is the body; it has been so symbolized for centuries, and

today among the Masons the Ashler is the symbol of Man. Experience is the

anvil, and it is upon this anvil that the sword is tempered. The sword is

spirit, and he who would be King in the true spiritual sense of the word

must first show his divine power by freeing the Sword of Spirit from the

casings of the lower man and the world.

It is the same symbol as that later used by Sir Galahad, the guileless

knight, the personification of the purified man, who comes without a

sword but who later arms himself with the sword of spirit that he draws

from the cube block which was floating down the river (of life) past

Camelot. Sir Galahad had the strength of ten because his heart was pure,

and the Knight of today must follow in the same path.

[Illustration: The Sacred Spear:

This is the spear of Passion that pierces the side of the Christ, the

higher principle in man. But when in the hand of the pure of heart this

power can heal the very wound it caused.]

If you have read the story of King Arthur, you will remember how he was

given Excalibur, the enchanted sword, how it came up out of the water

held by a hand draped in white. Excalibur represents light and truth,

which is the weapon of the true Initiate.

In England there still hangs on a courthouse wall the Round Table of

King Arthur. In the very center of the table is a beautiful rose painted

in natural colors. This symbol is that of the Rosicrucians, the ancient

alchemists, and there is a direct connection between the legend of the

British King and the ancient philosophers of fire.

Now let us turn our attention for a moment to the history of the Holy

Grail, or the cup from which Christ drank at the Last Supper and which

was said to have caught his blood when he was dying upon the cross.

Ancient legends tell us that this cup was made from a sacred stone which

had been the crown jewel of Lucifer, the dynamic energy of the universe.

It was said that the green stone had been struck from the crown of

Lucifer by the archangel Michael during the famous battle in heaven.

After the death of Christ it is said that Joseph of Arimathea took the

sacred cup and the spear of the Passion and carried them into a distant

land. He wandered with his sacred relics through Europe and is said to

have finally died, and those who came after him after many centuries of

tribulation carried the sacred relics to Mount Salvart in northern Spain

where they remained until Parsifal finally took the grail and spear back

to the East where it is to be now preserved.

It is around this cup and spear that the legends of Parsifal and King

Arthur have been written, and it is through study of this fact that we

are able to better understand the mystery of the Great White Lodge of

which the Round Table of Arthur and the circular temple of the knights of

the Grail is a symbol.

Although we no longer have the cup as a physical symbol, it is not gone

from among us, and as in the days of old the brave knights of the Round

Table went out to fight for right, so those knights of today who belong

to the Great White Brotherhood go out into the world in the name of truth

and labor with mankind and seek to right the wrongs of the world. It is

said that the knights of Arthur’s court always fought for virtue and

purity, and so did those who rode out of Mount Salvart.

The grail cup is the symbol of the creative force of nature; it is also

the symbol of the human race which is slowly learning the mysteries of

creation. Within the cup is the blood of Christ, that force which is

transmuting the body into soul, fast or slowly as we give it greater or

lesser opportunity.

In the sacred spear we find symbolized again the creative force, which

in the hands of Klingsor, the evil one, wounds and causes suffering, but

which when held by the pure Parsifal heals the very wound that it caused.

A great lesson is being taught to man through these allegories, but the

average person is unwilling to stop and consider them. They do not

realize that they themselves are the ones whom the Elder Brothers of

humanity must use in the fight against the forces of evil. They do not

realize that the dragons and ogres of the legends are their own lower

natures which they must overcome. They do not see in the hand to hand

combat of the knights of old for a lady’s hand the higher and lower man

fighting for the soul within.

The knight of today does not realize that the white armor that he wears

is his own purified body which is proof against all the attacks of vice

and passion, but nevertheless this is the meaning of the legend. His

shield is truth, which is a perfect protection to the inner man. His

strong right arm is the knowledge and spiritual power he has developed

within, and the sword that he uses is the spiritual light with which the

pure flame of the spirit fire dispels the darkness of ignorance and the

demons of lust.

The sacred spear and the cup which he serves are the two poles of the

creative life force within, the development of which he gains as he daily

serves his fellow men.

Far from the uninitiated the twelve Elder Brothers of mankind sitting

around the circular table of the universe watch the knights in their

battle of life, and the time comes when the student having finished his

work here is liberated at the foot of the Grail. There the candidate

stands robed from head to foot in the armor of spirit and in the pure

white of a body that has been cleansed. Then the cloth is lifted from

the sacred cup, and he is illuminated by the light which would have

killed him had he seen it without purification. He then takes his place

among the knights of the Round Table, and joins those who give up all and

labor for humanity.

When in sickness and in suffering we beg of the great unknown that he

send us help, then indeed our knight comes to us as Lohengrin came to

Elsa. When our loved ones pass into the great unknown, there stands the

brother of the Grail, the invisible helper, who through days of labor has

earned the right to become a member of that great band of servers who

gather around the table of the King, and while their bodies are asleep

still labor in their great search for light and truth, and pray for the

day when they shall also become Kings of the Holy Grail.

[Illustration]

The Initiates of the Flame · 第 6 / 7 章