When it was the One Hundred and Fifty-first Night

She said, It hath reached me, O auspicious King, that when the mouse

heard the words of the flea, she said, "If the case be as thou dost

relate and describe, then be at thine ease here; for naught shall befal

thee save the rain of peace and safety; nor shall aught betide thee but

what shall joy thee and shall not annoy thee, nor shall it annoy me. I

will lavish on thee my affections without stint; and do not thou regret

having lost the merchant's blood nor lament for thy subsistence from

him, but be content with what sustenance thou canst obtain; for indeed

that is the safer for thee. And I have heard, O flea, that one of the

gnomic poets saith as follows in these couplets,

I have fared content in my solitude *

With wate'er befel, and led life of ease,

On a water-draught and a bite of bread, *

Coarse salt and a gown of tattered frieze:

Allah might, an He pleased, give me easiest life, *

But with whatso pleaseth Him self I please.'"

Now when the flea heard these words of the mouse, he rejoined, "I

hearken to thy charge and I submit myself to obey thee, nor have I

power to gainsay thee, till life be fulfilled in this righteous

intention." Replied the mouse, "Pure intention sufficeth to sincere

affection." So the tie of love arose and was knitted between them

twain, and after this, the flea used to visit the merchant's bed by

night and not exceed in his diet, and house him by day in the hole of

the mouse. Now it came to pass one night, the merchant brought home

great store of dinars and began to turn them over. When the mouse

heard the chink of the coin, she put her head out of her hole and fell

to gazing at it, till the merchant laid it under his pillow and went to

sleep, when she said to the flea, "Seest thou not the proffered

occasion and the great good fortune? Hast thou any device to bring us

to our desire of yonder dinars? Quoth the flea, "Verily, it is not

good that one strives for aught, unless he be able to win his will;

because, if he lack ability thereto, he falleth into that which he

should avoid and he attaineth not his wish by reason of his weakness,

albeit he use all power of cunning, like the sparrow which picketh up

grain and falleth into the net and is caught by the fowler. Thou hast

no strength to take the dinars and to transport them out of this house,

nor have I force sufficient to do this; I the contrary, I could not

carry a single ducat of them; so what hast thou to do with them?"

Quoth the mouse, "I have made me for my house these seventy openings,

whence I may go out at my desire, and I have set apart a place strong

and safe, for things of price; and if thou can contrive to get the

merchant out of the house, I doubt not of success, an so be that Fate

aid me." Answered the flea, "I will engage to get him out of the house

for thee;" and, going to the merchant's bed, bit him a fearful bite,

such as he had never before felt, then fled to a place of safety, where

he had no fear of the man. So the merchant awoke and sought for the

flea, but finding him not, lay down again on his other side. Then the

flea bit him a second time more painfully than before. So he lost

patience and, leaving his bed, went out and lay down on the bench

before his door and slept there and woke not till the morning.

Meanwhile the mouse came out and fell to carrying the dinars into her

hole, till she left not a single one; and when day dawned the merchant

began to suspect the folk and fancy all manner of fancies. And

(continued the fox) know thou, O wise and experienced crow with the

clear-seeing eyes, that I tell thee this only to the intent that thou

mayst reap the recompense of thy kindness to me, even as the mouse

reaped the reward of her kindness to the flea; for see how he repaid

her and requited her with the goodliest of requitals. Said the crow,

"It lies with the benefactor to show benevolence or not to show it; nor

is it incumbent on us to entreat kindly one who seeketh a connection

that entaileth separation from kith and kin. If I show thee favour who

art my foe by kind, I am the cause of cutting myself off from the

world; and thou, O fox, art full of wiles and guiles. Now those whose

characteristics are craft and cunning, must not be trusted upon oath;

and whoso is not to be trusted upon oath, in him there is no good

faith. The tidings lately reached me of thy treacherous dealing with

one of thy comrades, which was a wolf; and how thou didst deceive him

until thou leddest him into destruction by thy perfidy and stratagems;

and this thou diddest after he was of thine own kind and thou hadst

long consorted with him: yet didst thou not spare him; and if thou

couldst deal thus with thy fellow which was of thine own kind, how can

I have trust in they truth and what would be thy dealing with thy foe

of other kind than thy kind? Nor can I compare thee and me but with the

saker and the birds." "How so?" asked the fox. Answered the crow,

they relate this tale of

The Saker[FN#169] and the Birds.

There was once a saker who was a cruel tyrant"—And Shahrazad perceived

the dawn of day and ceased saying her permitted say.

The Book of the Thousand Nights and a Night — Volume 03 (of 10)(#3437) · 第 25 / 41 题