When it was the One Hundred and Twenty-Fifth Night
Shahrazad continued, It hath reached me, O auspicious King, that Aziz
pursued to Taj al-Muluk: Then I entered the flower garden and made for
the pavilion, where I found the daughter of Dalilah the Wily One,
sitting with head on knee and hand to cheek. Her colour was changed
and her eyes were sunken; but, when she saw me, she exclaimed, "Praised
be Allah for thy safety!" And she was minded to rise but fell down for
joy. I was abashed before her and hung my head; presently, however, I
went up to her and kissed her and asked, "How knewest thou that I
should come to thee this very night?" She answered, "I knew it not! By
Allah, this whole year past I have not tasted the taste of sleep, but
have watched through every night, expecting thee; and such hath been my
case since the day thou wentest out from me and I gave thee the new
suit of clothes, and thou promisedst me to go to the Hammam and to come
back! So I sat awaiting thee that night and a second night and a third
night; but thou camest not till after so great delay, and I ever
expecting thy coming; for this is lovers' way. And now I would have
thee tell me what hath been the cause of thine absence from me the past
year long?" So I told her. And when she knew that I was married, her
colour waxed yellow, and I added, "I have come to thee this night but I
must leave thee before day." Quoth she, "Doth it not suffice her that
she tricked thee into marrying her and kept thee prisoner with her a
whole year, but she must also make thee swear by the oath of divorce,
that thou wilt return to her on the same night before morning, and not
allow thee to divert thyself with thy mother or me, nor suffer thee to
pass one night with either of us, away from her? How then must it be
with one from whom thou hast been absent a full year, and I knew thee
before she did? But Allah have mercy on thy cousin Azizah, for there
befel her what never befel any and she bore what none other ever bore
and she died by thy ill usage; yet 'twas she who protected thee against
me. Indeed, I thought thou didst love me, so I let thee take thine own
way; else had I not suffered thee to go safe in a sound skin, when I
had it in my power to clap thee in jail and even to slay thee." Then
she wept with sore weeping and waxed wroth and shuddered in my face
with skin bristling[FN#1] and looked at me with furious eyes. When I
saw her in this case I was terrified at her and my side muscles
trembled and quivered, for she was like a dreadful she Ghul, an ogress
in ire, and I like a bean over the fire. Then said she, "Thou art of no
use to me, now thou art married and hast a child; nor art thou any
longer fit for my company; I care only for bachelors and not for
married men:[FN#2] these profit us nothing Thou hast sold me for yonder
stinking armful; but, by Allah, I will make the whore's heart ache for
thee, and thou shalt not live either for me or for her!" Then she cried
a loud cry and, ere I could think, up came the slave girls and threw me
on the ground; and when I was helpless under their hands she rose and,
taking a knife, said, "I will cut thy throat as they slaughter he
goats; and that will be less than thy desert, for thy doings to me and
the daughter of thy uncle before me." When I looked to my life and
found myself at the mercy of her slave women, with my cheeks dust
soiled, and saw her sharpen the knife, I made sure of death.—And
Shahrazad perceived the dawn of day and ceased to say her permitted
say.
When it was the One Hundred and Twenty-sixth Night,
She said, It hath reached me, O auspicious King, that the Wazir Dandan
thus continued his tale to Zau al-Makan: Then quoth the youth Aziz to
Taj al-Muluk, Now when I found my life at the mercy of her slave women
with my cheeks dust soiled, and I saw her sharpen the knife, I made
sure of death and cried out to her for mercy. But she only redoubled
in ferocity and ordered the slave girls to pinion my hands behind me,
which they did; and, throwing me on my back, she seated herself on my
middle and held down my head. Then two of them came up and squatted on
my shin bones, whilst other two grasped my hands and arms; and she
summoned a third pair and bade them beat me. So they beat me till I
fainted and my voice failed. When I revived, I said to myself, "
'Twere easier and better for me to have my gullet slit than to be
beaten on this wise!" And I remembered the words of my cousin, and how
she used to say to me, "Allah, keep thee from her mischief!"; and I
shrieked and wept till my voice failed and I remained without power to
breathe or to move. Then she again whetted the knife and said to the
slave girls, "Uncover him." Upon this the Lord inspired me to repeat to
her the two phrases my cousin had taught me, and had bequeathed to me,
and I said, "O my lady, dost thou not know that Faith is fair, Unfaith
is foul?" When she heard this, she cried out and said, "Allah pity
thee, Azizah, and give thee Paradise in exchange for thy wasted youth!
By Allah, of a truth she served thee in her life time and after her
death, and now she hath saved thee alive out of my hands with these two
saws. Nevertheless, I cannot by any means leave thee thus, but needs
must I set my mark on thee, to spite yonder brazen faced piece, who
hath kept thee from me." There upon she called out to the slave women
and bade them bind my feet with cords and then said to them, "Take seat
on him!" They did her bidding, upon which she arose and fetched a pan
of copper and hung it over the brazier and poured into it oil of
sesame, in which she fried cheese.[FN#3] Then she came up to me (and I
still insensible) and, unfastening my bag trousers, tied a cord round
my testicles and, giving it to two of her women, bade them trawl at it.
They did so, and I swooned away and was for excess of pain in a world
other than this. Then she came with a razor of steel and cut off my
member masculine,[FN#4] so that I remained like a woman: after which
she seared the wound with the boiling and rubbed it with a powder, and
I the while unconscious. Now when I came to myself, the blood had
stopped; so she bade the slave girls unbind me and made me drink a cup
of wine. Then said she to me, "Go now to her whom thou hast married and
who grudged me a single night, and the mercy of Allah be on thy cousin
Azizah, who saved thy life and never told her secret love! Indeed,
haddest thou not repeated those words to me, I had surely slit thy
weasand. Go forth this instant to whom thou wilt, for I needed naught
of thee save what I have just cut off; and now I have no part in thee,
nor have I any further want of thee or care for thee. So begone about
thy business and rub thy head[FN#5] and implore mercy for the daughter
of thine uncle!" Thereupon she kicked me with her foot and I rose,
hardly able to walk; and I went, little by little, till I came to the
door of our house. I saw it was open, so I threw myself within it and
fell down in a fainting fit; whereupon my wife came out and lifting me
up, carried me into the saloon and assured herself that I had become
like a woman. Then I fell into a sleep and a deep sleep; and when I
awoke, I found myself thrown down at the garden gate,—And Shahrazad
perceived the dawn of day and ceased to say her permitted say.
When it was the One Hundred and Twenty-seventh Night,
She said, It hath reached me, O auspicious King, that the Wazir Dandan
pursued to King Zau al-Makan, The youth Aziz thus continued his story
to Taj al-Muluk: When I awoke and found myself thrown down at the
garden gate, I rose, groaning for pain and misery, and made my way to
our home and entering, I came upon my mother weeping for me, and
saying, "Would I knew, O my son, in what land art thou?" So I drew near
and threw myself upon her, and when she looked at me and felt me, she
knew that I was ill; for my face was coloured black and tan. Then I
thought of my cousin and all the kind offices she had been wont to do
me, and I learned when too late that she had truly loved me; so I wept
for her and my mother wept also Presently she said to me, "O my son,
thy sire is dead." At this my fury against Fate redoubled, and I cried
till I fell into a fit. When I came to myself, I looked at the place
where my cousin Azizah had been used to sit and shed tears anew, till I
all but fainted once more for excess of weeping; and I ceased not to
cry and sob and wail till midnight, when my mother said to me, "Thy
father hath been dead these ten days." "I shall never think of any one
but my cousin Azizah," replied I; "and indeed I deserve all that hath
befallen me, for that I neglected her who loved me with love so dear."
Asked she, "What hath befallen thee?" So I told her all that had
happened and she wept awhile, then she rose and set some matter of meat
and drink before me. I ate a little and drank, after which I repeated
my story to her, and told her the whole occurrence; whereupon she
exclaimed, "Praised be Allah, that she did but this to thee and forbore
to slaughter thee!" Then she nursed me and medicined me till I regained
my health; and, when my recovery was complete, she said to me, "O my
son, I will now bring out to thee that which thy cousin committed to me
in trust for thee; for it is thine. She swore me not to give it thee,
till I should see thee recalling her to mind and weeping over her and
thy connection severed from other than herself; and now I know that
these conditions are fulfilled in thee." So she arose, and opening a
chest, took out this piece of linen, with the figures of gazelles
worked thereon, which I had given to Azizah in time past; and taking it
I found written therein these couplets,
"Lady of beauty, say, who taught thee hard and harsh design, *
To slay with longing Love's excess this hapless lover thine?
An thou fain disremember me beyond our parting day, * Allah will
know, that thee and thee my memory never shall tyne.
Thou blamest me with bitter speech yet sweetest 'tis to me; *
Wilt generous be and deign one day to show of love a sign?
I had not reckoned Love contained so much of pine and pain; *
And soul distress until I came for thee to pain and pine
Never my heart knew weariness, until that eve I fell * In love
wi' thee, and prostrate fell before those glancing eyne!
My very foes have mercy on my case and moan therefor; * But thou,
O heart of Indian steel, all mercy dost decline.
No, never will I be consoled, by Allah, an I die, * Nor yet
forget the love of thee though life in ruins lie!"
When I read these couplets, I wept with sore weeping and buffeted my
face; then I unfolded the scroll, and there fell from it an other
paper. I opened it and behold, I found written therein, 'Know, O son
of my uncle, that I acquit thee of my blood and I beseech Allah to make
accord between thee and her whom thou lovest; but if aught befal thee
through the daughter of Dalilah the Wily, return thou not to her
neither resort to any other woman and patiently bear thine affliction,
for were not thy fated life tide a long life, thou hadst perished long
ago; but praised be Allah who hath appointed my death day before thine!
My peace be upon thee; preserve this cloth with the gazelles herein
figured and let it not leave thee, for it was my companion when thou
was absent from me;"—And Shahrazad perceived the dawn of day and ceased
saying her permitted say.
When it was the One Hundred and Twenty-eighth Night,
She said, It hath reached me, O auspicious King, that the Wazir Dandan
pursued to King Zau al-Makan, And the youth Aziz continued to Taj
al-Muluk: So I read what my cousin had written and the charge to me
which was, "Preserve this cloth with the gazelles and let it not leave
thee, for it was my companion when thou west absent from me and, Allah
upon thee! if thou chance to fall in with her who worked these
gazelles, hold aloof from her and do not let her approach thee nor
marry her; and if thou happen not on her and find no way to her, look
thou consort not with any of her sex. Know that she who wrought these
gazelles worketh every year a gazelle cloth and despatcheth it to far
countries, that her report and the beauty of her broidery, which none
in the world can match, may be bruited abroad. As for thy beloved, the
daughter of Dalilah the Wily, this cloth came to her hand, and she used
to ensnare folk with it, showing it to them and saying, 'I have a
sister who wrought this.' But she lied in so saying, Allah rend her
veil! This is my parting counsel; and I have not charged thee with
this charge, but because I know[FN#6] that after my death the world
will be straitened on thee and, haply, by reason of this, thou wilt
leave thy native land and wander in foreign parts, and hearing of her
who wrought these figures, thou mayest be minded to fore gather with
her. Then wilt thou remember me, when the memory shall not avail thee;
nor wilt thou know my worth till after my death. And, lastly, learn
that she who wrought the gazelles is the daughter of the King of the
Camphor Islands and a lady of the noblest." Now when I had read that
scroll and understood what was written therein, I fell again to
weeping, and my mother wept because I wept, and I ceased not to gaze
upon it and to shed tears till night fall. I abode in this condition a
whole year, at the end of which the merchants, with whom I am in this
cafilah, prepared to set out from my native town; and my mother
counseled me to equip myself and journey with them, so haply I might be
consoled and my sorrow be dispelled, saying, "Take comfort and put away
from thee this mourning and travel for a year or two or three, till the
caravan return, when perhaps thy breast may be broadened and thy heart
heartened." And she ceased not to persuade me with endearing words,
till I provided myself with merchandise and set out with the caravan.
But all the time of my wayfaring, my tears have never dried; no, never!
and at every halting place where we halt, I open this piece of linen
and look on these gazelles and call to mind my cousin Azizah and weep
for her as thou hast seen; for indeed she loved me with dearest love
and died, oppressed by my unlove. I did her nought but ill and she did
me nought but good. When these merchants return from their journey, I
shall return with them, by which time I shall have been absent a whole
year: yet hath my sorrow waxed greater and my grief and affliction were
but increased by my visit to the Islands of Camphor and the Castle of
Crystal. Now these islands are seven in number and are ruled by a
King, by name Shahriman,[FN#7] who hath a daughter called Dunyá;[FN#8]
and I was told that it was she who wrought these gazelles and that this
piece in my possession was of her embroidery. When I knew this, my
yearning redoubled and I burnt with the slow fire of pining and was
drowned in the sea of sad thought; and I wept over myself for that I
was become even as a woman, without manly tool like other men, and
there was no help for it. From the day of my quitting the Camphor
Islands, I have been tearful eyed and heavy hearted, and such hath been
my case for a long while and I know not whether it will be given me to
return to my native land and die beside my mother or not; for I am sick
from eating too much of the world. Thereupon the young merchant wept
and groaned and complained and gazed upon the gazelles; whilst the
tears rolled down his cheeks in streams and he repeated these two
couplets,
"Joy needs shall come," a prattler 'gan to prattle: *
"Needs cease thy blame!" I was commoved to rattle:
'In time,' quoth he: quoth I ' 'Tis marvellous! *
Who shall ensure my life, O cold of tattle!'"[FN#9]
And he repeated also these,
"Well Allah weets that since our severance day *
I've wept till forced to ask of tears a loan:
'Patience! (the blamer cries): thou'lt have her yet!' *
Quoth I, 'O blamer where may patience wone?'"
Then said he, "This, O King! is my tale: hast thou ever heard one
stranger?" So Taj al-Muluk marvelled with great marvel at the young
merchant's story, and fire darted into his entrails on hearing the name
of the Lady Dunya and her loveliness.—And Shahrazad perceived the dawn
of day and ceased to say her permitted say.
When it was the One Hundred and Twenty-ninth Night,
She said, It hath reached me, O auspicious King, that the Wazir Dandan
continued to Zau al-Makan: Now when Taj al-Muluk heard the story of the
young merchant, he marvelled with great marvel and fire darted into his
entrails on hearing the name of the Lady Dunya who, as he knew, had
embroidered the gazelles; and his love and longing hourly grew, so he
said to the youth, "By Allah, that hath befallen thee whose like never
befel any save thyself, but thou hast a life term appointed, which thou
must fulfil; and now I would fain ask of thee a question." Quoth Aziz,
"And what is it?" Quoth he, "Wilt thou tell me how thou sawest the
young lady who wrought these gazelles?" Then he, "O my lord, I got me
access to her by a sleight and it was this. When I entered her city
with the caravan, I went forth and wandered about the garths till I
came to a flower garden abounding in trees, whose keeper was a
venerable old man, a Shaykh stricken in years. I addressed him,
saying, 'O ancient sir, whose may be this garden?' and he replied, 'It
belongs to the King's daughter, the Lady Dunya. We are now beneath her
palace and, when she is minded to amuse herself, she openeth the
private wicket and walketh in the garden and smelleth the fragrance of
the flowers.' So I said to him, 'Favour me by allowing me to sit in
this garden till she come; haply I may enjoy a sight of her as she
passeth.' The Shaykh answered, 'There can be no harm in that.'
Thereupon I gave him a dirham or so and said to him, Buy us something
to eat.' He took the money gladly and opened door and, entering
himself, admitted me into the garden, where we strolled and ceased not
strolling till we reached a pleasant spot in which he bade me sit down
and await his going and his returning. Then he brought me somewhat of
fruit and, leaving me, disappeared for an hour; but after a while he
returned to me bringing a roasted lamb, of which we ate till we had
eaten enough, my heart yearning the while for a sight of the lady.
Presently, as we sat, the postern opened and the keeper said to me,
'Rise and hide thee.' I did so; and behold, a black eunuch put his head
out through the garden wicket and asked, 'O Shaykh, there any one with
thee?' 'No,' answered he; and the eunuch said, 'Shut the garden gate.'
So the keeper shut the gate, and lo! the Lady Dunya came in by the
private door. When I saw her, methought the moon had risen above the
horizon and was shining; I looked at her a full hour and longed for her
as one athirst longeth for water. After a while she withdrew and shut
the door; whereupon I left the garden and sought my lodging, knowing
that I could not get at her and that I was no man for her, more
especially as I was become like a woman, having no manly tool: moreover
she was a King's daughter and I but a merchant man; so; how could I
have access to the like of her or— to any other woman? Accordingly,
when these my companions made ready for the road, I also made
preparation and set out with them, and we journeyed towards this city
till we arrived at the place ere we met with thee. Thou askedst me and
I have answered; and these are my adventures and peace be with thee!"
Now when Taj al-Muluk heard that account, fires raged in his bosom and
his heart and thought were occupied love for the Lady Dunya; and
passion and longing were sore upon him. Then he arose and mounted
horse and, taking Aziz with him, returned to his father's capital,
where he settled him in a separate house and supplied him with all he
needed in the way of meat and drink and dress. Then he left him and
returned to his palace, with the tears trickling down his cheeks, for
hearing oftentimes standeth instead of seeing and knowing.[FN#10] And
he ceased not to be in this state till his father came in to him and
finding him wan faced, lean of limb and tearful eyed, knew that
something had occurred to chagrin him and said, "O my son, acquaint me
with thy case and tell me what hath befallen thee, that thy colour is
changed and thy body is wasted. So he told him all that had passed and
what tale he had heard of Aziz and the account of the Princess Dunya;
and how he had fallen in love of her on hearsay, without having set
eyes on her. Quoth his sire, "O my son, she is the daughter of a King
whose land is far from ours: so put away this thought and go in to thy
mother's palace."—And Shahrazad perceived the dawn of day and ceased
saying her permitted say.
When it was the One Hundred and Thirtieth Night,
She said, It hath reached me, O auspicious King, that the Wazir Dandan
continued to Zau al-Makan: And the father of Taj al-Muluk spake to him
on this wise, "O my son, her father is a King whose land is far from
ours: so put away this thought and go into thy mother's palace where
are five hundred maidens like moons, and whichsoever of them pleaseth
thee, take her; or else we will seek for thee in marriage some one of
the King's daughters, fairer than the Lady Dunya." Answered Taj
al-Muluk, "O my father, I desire none other, for she it is who wrought
the gazelles which I saw, and there is no help but that I have her;
else I will flee into the world and the waste and I will slay myself
for her sake." Then said his father, "Have patience with me, till I
send to her sire and demand her in marriage, and win thee thy wish as I
did for myself with thy mother. Haply Allah will bring thee to thy
desire; and, if her parent will not consent, I will make his kingdom
quake under him with an army, whose rear shall be with me whilst its
van shall be upon him." Then he sent for the youth Aziz and asked him,
"O my son, tell me dost thou know the way to the Camphor Islands?" He
answered "Yes"; and the King said, "I desire of thee that thou fare
with my Wazir thither." Replied Aziz, "I hear and I obey, O King of the
Age!"; where upon the King summoned his Minister and said to him,
"Devise me some device, whereby my son's affair may be rightly managed
and fare thou forth to the Camphor Islands and demand of their King his
daughter in marriage for my son, Taj al-Muluk." The Wazir replied,
"Hearkening and obedience." Then Taj al-Muluk returned to his dwelling
place and his love and longing redoubled and the delay seemed endless
to him; and when the night darkened around him, he wept and sighed and
complained and repeated this poetry,
"Dark falls the night: my tears unaided rail * And fiercest
flames of love my heart assail:
Ask thou the nights of me, and they shall tell * An I find aught
to do but weep and wail:
Night long awake, I watch the stars what while * Pour down my
cheeks the tears like dropping hail:
And lone and lorn I'm grown with none to aid; * For kith and kin
the love lost lover fail."
And when he had ended his reciting he swooned away and did not recover
his senses till the morning, at which time there came to him one of his
father's eunuchs and, standing at his head, summoned him to the King's
presence. So he went with him and his father, seeing that his pallor
had increased, exhorted him to patience and promised him union with her
he loved. Then he equipped Aziz and the Wazir and supplied them with
presents; and they set out and fared on day and night till they drew
near the Isles of Camphor, where they halted on the banks of a stream,
and the Minister despatched a messenger to acquaint the King of his
arrival. The messenger hurried forwards and had not been gone more
than an hour, before they saw the King's Chamberlains and Emirs
advancing towards them, to meet them at a parasang's distance from the
city and escort them into the royal presence. They laid their gifts
before the King and became his guests for three days. And on the
fourth day the Wazir rose and going in to the King, stood between his
hands and acquainted him with the object which induced his visit;
whereat he was perplexed for an answer inasmuch as his daughter
misliked men and disliked marriage. So he bowed his head groundwards
awhile, then raised it and calling one of his eunuchs, said to him, "Go
to thy mistress, the Lady Dunya, and repeat to her what thou hast heard
and the purport of this Wazir's coming." So the eunuch went forth and
returning after a time, said to the King, "O King of the Age, when I
went in to the Lady Dunya and told her what I had heard, she was wroth
with exceeding wrath and rose at me with a staff designing to break my
head; so I fled from her, and she said to me 'If my Father force me to
wed him, whomsoever I wed I will slay.' Then said her sire to the Wazir
and Aziz, "Ye have heard, and now ye know all! So let your King wot of
it and give him my salutations and say that my daughter misliketh men
and disliketh marriage."—And Shahrazad perceived the dawn of day and
ceased to say her permitted say.
When it was the One Hundred and Thirty-first Night,
She said, It hath reached me, O auspicious King, that King Shahriman
thus addressed the Wazir and Aziz, "Salute your King from me and inform
him of what ye have heard, namely that my daughter misliketh marriage."
So they turned away unsuccessful and ceased not faring on till they
rejoined the King and told him what had passed; whereupon he commanded
the chief officers to summon the troops and get them ready for marching
and campaigning. But the Wazir said to him, "O my liege Lord, do not
thus: the King is not at fault because, when his daughter learnt our
business, she sent a message saying, 'If my father force me to wed,
whomsoever I wed I will slay and myself after him.' So the refusal
cometh from her." When the King heard his Minister's words he feared
for Taj al-Muluk and said, "Verily if I make war on the King of the
Camphor Islands and carry off his daughter, she will kill herself and
it will avail me naught." Then he told his son how the case stood, who
hearing it said, "O my father, I cannot live without her; so I will go
to her and contrive to get at her, even though I die in the attempt,
and this only will I do and nothing else." Asked his father, "How wilt
thou go to her?" and he answered, "I will go in the guise of a
merchant."[FN#11] Then said the King, "If thou need must go and there
is no help for it, take with thee the Wazir and Aziz." Then he brought
out money from his treasuries and made ready for his son merchandise to
the value of an hundred thousand dinars. The two had settled upon this
action; and when the dark hours came Taj al-Muluk and Aziz went to
Aziz's lodgings and there passed that night, and the Prince was heart
smitten, taking no pleasure in food or in sleep; for melancholy was
heavy upon him and he was agitated with longing for his beloved. So he
besought the Creator that he would vouch safe to unite him with her and
he wept and groaned and wailed and began versifying,
"Union, this severance ended, shall I see some day? * Then shall
my tears this love lorn lot of me portray.
While night all care forgets I only minded thee, * And thou didst
gar me wake while all forgetful lay."
And when his improvising came to an end, he wept with sore weeping and
Aziz wept with him, for that he remembered his cousin; and they both
ceased not to shed tears till morning dawned, whereupon Taj al-Muluk
rose and went to farewell his mother, in travelling dress. She asked
him of his case and he repeated the story to her; so she gave him fifty
thousand gold pieces and bade him adieu; and, as he fared forth, she
put up prayers for his safety and for his union with his lover and his
friends. Then he betook himself to his father and asked his leave to
depart. The King granted him permission and, presenting him with other
fifty thousand dinars, bade set up a tent for him without the city and
they pitched a pavilion wherein the travellers abode two days. Then
all set out on their journey. Now Taj al-Muluk delighted in the company
of Aziz and said to him, "O my brother, henceforth I can never part
from thee." Replied Aziz, "And I am of like mind and fain would I die
under thy feet: but, O my brother, my heart is concerned for my
mother." "When we shall have won our wish," said the Prince, "there
will be naught save what is well!" Now the Wazir continued charging Taj
al-Muluk to be patient, whilst Aziz entertained him every evening with
talk and recited poetry to him and diverted him with histories and
anecdotes. And so they fared on diligently night and day for two whole
months, till the way became tedious to Taj al-Muluk and the fire of
desire redoubled on him; and he broke out,
"The road is lonesome; grow my grief and need, * While on my
breast love fires for ever feed:
Goal of my hopes, sole object of my wish! * By him who moulded
man from drop o' seed,
I bear such loads of longing for thy love, * Dearest, as weight
of al Shumm Mounts exceed:
O 'Lady of my World'[FN#12] Love does me die; * No breath of life
is left for life to plead;
But for the union hope that lends me strength, * My weary limbs
were weak this way to speed."
When he had finished his verses, he wept (and Aziz wept with him) from
a wounded heart, till the Minister was moved to pity by their tears and
said, "O my lord, be of good cheer and keep thine eyes clear of tears;
there will be naught save what is well!" Quoth Taj al-Muluk, "O Wazir,
indeed I am weary of the length of the way. Tell me how far we are yet
distant from the city." Quoth Aziz, "But a little way remaineth to us."
Then they continued their journey, cutting across river vales and
plains, words and stony wastes, till one night, as Taj al-Muluk was
sleeping, he dreamt that his beloved was with him and that he embraced
her and pressed her to his bosom; and he awoke quivering, shivering
with pain, delirious with emotion, and improvised these verses,
"Dear friend, my tears aye flow these cheeks adown, *
With longsome pain and pine, my sorrow's crown:
I plain like keening woman child bereft, *
And as night falls like widow dove I groan:
An blow the breeze from land where thou cost wone, *
I find o'er sunburnt earth sweet coolness blown.
Peace be wi' thee, my love, while zephyr breathes, *
And cushat flies and turtle makes her moan."
And when he had ended his versifying, the Wazir came to him and said,
"Rejoice; this is a good sign: so be of good cheer and keep thine eyes
cool and clear, for thou shalt surely compass thy desire." And Aziz
also came to him and exhorted him to patience and applied himself to
divert him, talking with him and telling him tales. So they pressed
on, marching day and night, other two months, till there appeared to
them one day at sunrise some white thing in the distance and Taj
al-Muluk said to Aziz, "What is yonder whiteness?" He replied, "O my
lord! yonder is the Castle of Crystal and that is the city thou
seekest." At this the Prince rejoiced, and they ceased not faring
forwards till they drew near the city and, as they approached it, Taj
al-Muluk joyed with exceeding joy, and his care ceased from him. They
entered in trader guise, the King's son being habited as a merchant of
importance; and repaired to a great Khan, known as the Merchants'
Lodging. Quoth Taj al-Muluk to Aziz, "Is this the resort of the
merchants?"; and quoth he, "Yes; 'tis the Khan wherein I lodged
before." So they alighted there and making their baggage camels kneel,
unloaded them and stored their goods in the warehouses.[FN#13] They
abode four days for rest; when the Wazir advised that they should hire
a large house. To this they assented and they found them a spacious
house, fitted up for festivities, where they took up their abode, and
the Wazir and Aziz studied to devise some device for Taj al-Muluk, who
remained in a state of perplexity, knowing not what to do. Now the
Minister could think of nothing but that he should set up as a merchant
on 'Change and in the market of fine stuffs; so he turned to the Prince
and his companion and said to them, "Know ye that if we tarry here on
this wise, assuredly we shall not win our wish nor attain our aim; but
a something occurred to me whereby (if Allah please!) we shall find our
advantage." Replied Taj al-Muluk and Aziz, "Do what seemeth good to
thee, indeed there is a blessing on the grey beard; more specially on
those who, like thyself, are conversant with the conduct of affairs: so
tell us what occurreth to thy mind." Rejoined the Wazir "It is my
counsel that we hire thee a shop in the stuff bazar, where thou mayst
sit to sell and buy. Every one, great and small, hath need of silken
stuffs and other cloths; so if thou patiently abide in thy shop, thine
affairs will prosper, Inshallah! more by token as thou art comely of
aspect. Make, however, Aziz thy factor and set him within the shop, to
hand thee the pieces of cloth and stuffs." When Taj al-Muluk heard
these words, he said, 'This rede is right and a right pleasant
recking." So he took out a handsome suit of merchant's weed, and,
putting it on, set out for the bazar, followed by his servants, to one
of whom he had given a thousand dinars, wherewith to fit up the shop.
They ceased not walking till they came to the stuff market, and when
the merchants saw Taj al-Muluk's beauty and grace, they were confounded
and went about saying, "Of a truth Rizwán[FN#14] hath opened the gates
of Paradise and left them unguarded, so that this youth of passing
comeliness hath come forth." And others, "Peradventure this is one of
the angels." Now when they went in among the traders they asked for the
shop of the Overseer of the market and the merchants directed them
thereto. So they delayed not to repair thither and to salute him, and
he and those who were with him rose to them and seated them and made
much of them, because of the Wazir, whom they saw to be a man in years
and of reverend aspect; and viewing the youths Aziz and Taj al-Muluk in
his company, they said to one another, "Doubtless our Shaykh is the
father of these two youths." Then quoth the Wazir, "Who among you is
the Overseer of the market?" "This is he," replied they; and behold, he
came forward and the Wazir observed him narrowly and saw him to be an
old man of grave and dignified carriage, with eunuchs and servants and
black slaves. The Syndic greeted them with the greeting of friends and
was lavish in his attentions to them: then he seated them by his side
and asked them, "Have ye any business which we[FN#15] may have the
happiness of transacting?" The Minister answered, "Yes; I am an old
man, stricken in years, and have with me these two youths, with whom I
have travelled through every town and country, entering no great city
without tarrying there a full year, that they might take their pleasure
in viewing it and come to know its citizens. Now I have visited your
town intending to sojourn here for a while; so I want of thee a
handsome shop in the best situation, wherein I may establish them, that
they may traffic and learn to buy and sell and give and take, whilst
they divert themselves with the sight of the place, and be come
familiar with the usages of its people." Quoth the Overseer, "There is
no harm in that;" and, looking at the two youths, he was delighted with
them and affected them with a warm affection. Now he was a great
connoisseur of bewitching glances, preferring the love of boys to that
of girls and inclining to the sour rather than the sweet of love. So
he said to himself, "This, indeed, is fine game. Glory be to Him who
created and fashioned them out of vile water!"[FN#16] and rising stood
before them like a servant to do them honour. Then he went out and
made ready for them a shop which was in the very midst of the Exchange;
nor was there any larger or better in the bazar, for it was spacious
and handsomely decorated and fitted with shelves of ivory and ebony
wood. After this he delivered the keys to the Wazir, who was dressed
as an old merchant, saying, "Take them, O my lord, and Allah make it a
blessed abiding place to thy two sons!" The Minister took the keys and
the three returning to the Khan where they had alighted, bade the
servants transport to the shop all their goods and stuffs.—And
Shahrazad perceived the dawn of day and ceased saying her permitted
say.
When it was the One Hundred and Thirty-second Night,
She said, It hath reached me, O auspicious King, that when the Wazir
took the shop keys, he went accompanied by Taj al-Muluk and Aziz to the
Khan, and they bade the servants transport to the shop all their goods
and stuffs and valuables of which they had great store worth treasures
of money. And when all this was duly done, they went to the shop and
ordered their stock in trade and slept there that night. As soon as
morning morrowed the Wazir took the two young men to the Hammam bath
where they washed them clean; and they donned rich dresses and scented
themselves with essences and enjoyed themselves to the utmost. Now
each of the youths was passing fair to look upon, and in the bath they
were even as saith the poet,
"Luck to the Rubber, whose deft hand o'erdies *
A frame begotten twixt the lymph and light:[FN#17]
He shows the thaumaturgy of his craft, *
And gathers musk in form of camphor dight."[FN#18]
After bathing they left; and, when the Overseer heard that they had
gone to the Hammam, he sat down to await the twain, and presently they
came up to him like two gazelles; their cheeks were reddened by the
bath and their eyes were darker than ever; their faces shone and they
were as two lustrous moons or two branches fruit laden. Now when he
saw them he rose forthright and said to them, "O my sons, may your bath
profit you always!"[FN#19] Where upon Taj al-Muluk replied, with the
sweetest of speech, "Allah be bountiful to thee, O my father; why didst
thou not come with us and bathe in our company?" Then they both bent
over his right hand and kissed it and walked before him to the shop, to
entreat him honourably and show their respect for him, for that he was
Chief of the Merchants and the market, and he had done them kindness in
giving them the shop. When he saw their hips quivering as they moved,
desire and longing redoubled on him; and he puffed and snorted and he
devoured them with his eyes, for he could not contain himself,
repeating the while these two couplets,
"Here the heart reads a chapter of devotion pure; *
Nor reads dispute if Heaven in worship partner take:
No wonder 'tis he trembles walking 'neath such weight! *
How much of movement that revolving sphere must
make.[FN#20]"
Furthermore he said,
"I saw two charmers treading humble earth. *
Two I must love an tread they on mine eyes."
When they heard this, they conjured him to enter the bath with them a
second time. He could hardly believe his ears and hastening thither,
went in with them. The Wazir had not yet left the bath; so when he
heard of the Overseer's coming, he came out and meeting him in the
middle of the bath hall invited him to enter. He refused, whereupon
Taj al-Muluk taking him by the hand walked on one side and Aziz by the
other, and carried him into a cabinet; and that impure old man
submitted to them, whilst his emotion increased on him. He would have
refused, albeit this was what he desired; but the Minister said to him,
"They are thy sons; let them wash thee and cleanse thee." "Allah
preserve them to thee!" exclaimed the Overseer, "By Allah your coming
and the coming of those with you bring down blessing and good luck upon
our city!" And he repeated these two couplets,
"Thou camest and green grew the hills anew; *
And sweetest bloom to the bridegroom threw,
While aloud cried Earth and her earth-borns too *
'Hail and welcome who comest with grace to endue.'"
They thanked him for this, and Taj al-Muluk ceased not to wash him and
to pour water over him and he thought his soul in Paradise. When they
had made an end of his service, he blessed them and sat by the side of
the Wazir, talking but gazing the while on the youths. Presently, the
servants brought them towels, and they dried themselves and donned
their dress. Then they went out, and the Minister turned to the Syndic
and said to him, "O my lord! verily the bath is the Paradise[FN#21] of
this world." Replied the Overseer, "Allah vouchsafe to thee such
Paradise, and health to thy sons and guard them from the evil eye! Do
ye remember aught that the eloquent have said in praise of the bath.?"
Quoth Taj al-Muluk, "I will repeat for thee a pair of couplets;" and he
recited,
The life of the bath is the joy of man's life,[FN#22] *
Save that time is short for us there to bide:
A Heaven where irksome it were to stay; *
A Hell, delightful at entering-tide."
When he ended his recital, quoth Aziz, "And I also remember two
couplets in praise of the bath." The Overseer said, "Let me hear them,"
so he repeated the following,
"A house where flowers from stones of granite grow, *
Seen at its best when hot with living lows:
Thou deem'st it Hell but here, forsooth, is Heaven, *
And some like suns and moons within it show."
And when he had ended his recital, his verses pleased the Overseer and
he wondered at his words and savoured their grace and fecundity and
said to them, "By Allah, ye possess both beauty and eloquence. But now
listen to me, you twain!" And he began chanting, and recited in song
the following verses,
"O joy of Hell and Heaven! whose tormentry *
Enquickens frame and soul with lively gree:
I marvel so delightsome house to view, *
And most when 'neath it kindled fires I see:
Sojourn of bliss to visitors, withal *
Pools on them pour down tears unceasingly."
Then his eye-sight roamed and browsed on the gardens of their beauty
and he repeated these two couplets,
"I went to the house of the keeper-man; *
He was out, but others to smile began:
I entered his Heaven[FN#23] and then his Hell;[FN#24] *
And I said 'Bless Málik[FN#25] and bless Rizwán.' "[FN#26]
When they heard these verses they were charmed, and the Over seer
invited them to his house; but they declined and returned to their own
place, to rest from the great heat of the bath. So they took their
ease there and ate and drank and passed that night in perfect solace
and satisfaction, till morning dawned, when they arose from sleep and
making their lesser ablution, prayed the dawn- prayer and drank the
morning draught.[FN#27] As soon as the sun had risen and the shops and
markets opened, they arose and going forth from their place to the
bazar opened their shop, which their servants had already furnished,
after the handsomest fashion, and had spread with prayer rugs and
silken carpets and had placed on the divans a pair of mattresses, each
worth an hundred dinars. On every mattress they had disposed a rug of
skin fit for a King and edged with a fringe of gold; and a-middlemost
the shop stood a third seat still richer, even as the place required.
Then Taj al-Muluk sat down on one divan, and Aziz on another, whilst
the Wazir seated himself on that in the centre, and the servants stood
before them. The city people soon heard of them and crowded about
them, so that they sold some of their goods and not a few of their
stuffs; for Taj al-Muluk's beauty and loveliness had become the talk of
the town. Thus they passed a trifle of time, and every day the people
flocked to them and pressed upon them more and more, till the Wazir,
after exhorting Taj al-Muluk to keep his secret, commended him to the
care of Aziz and went home, that he might commune with himself alone
and cast about for some contrivance which might profit them.
Meanwhile, the two young men sat talking and Taj al-Muluk said to Aziz,
"Haply some one will come from the Lady Dunya." So he ceased not
expecting this chance days and nights, but his heart was troubled and
he knew neither sleep nor rest; for desire had got the mastery of him,
and love and longing were sore upon him, so that he renounced the
solace of sleep and abstained from meat and drink; yet ceased he not to
be like the moon on the night of fullness. Now one day as he sat in
the shop, behold, there came up an ancient woman.—And Shahrazad
perceived the dawn of day and ceased to say her permitted say.
When it was the One Hundred and Thirty-third Night,
She said, It hath reached me, O auspicious King, that the Wazir Dandan
continued to Zau al-Makan: Now one day as Taj al-Muluk sat in his shop,
behold, there appeared an ancient woman, who came up to him followed by
two slave girls. She ceased not advancing till she stood before the
shop of Taj al-Muluk and, observing his symmetry and beauty and
loveliness, marvelled at his charms and sweated in her petticoat
trousers, exclaiming, "Glory to Him who created thee out of vile water,
and made thee a temptation to all beholders!" And she fixed her eyes on
him and said, "This is not a mortal, he is none other than an angel
deserving the highest respect."[FN#28] Then she drew near and saluted
him, whereupon he returned her salute and rose to his feet to receive
her and smiled in her face (all this by a hint from Aziz); after which
he made her sit down by his side and fanned her with a fan, till she
was rested and refreshed. Then she turned to Taj al-Muluk and said, "O
my son! O thou who art perfect in bodily gifts and spiritual graces;
say me, art thou of this country?" He replied, in voice the sweetest
and in tone the pleasantest, "By Allah, O my mistress, I was never in
this land during my life till this time, nor do I abide here save by
way of diversion." Rejoined she, "May the Granter grant thee all honour
and prosperity! And what stuffs hast thou brought with thee? Show me
something passing fine; for the beauteous should bring nothing but what
is beautiful." When he heard her words, his heart fluttered and he knew
not their inner meaning; but Aziz made a sign to him and he replied, "I
have everything thou canst desire and especially I have goods that
besit none but Kings and King's daughters; so tell me what stuff thou
wantest and for whom, that I may show thee what will be fitting for
him." This he said, that he might learn the meaning of her words; and
she rejoined, "I want a stuff fit for the Princess Dunya, daughter of
King Shahriman." Now when the Prince heard the name of his beloved, he
joyed with great joy and said to Aziz, "Give me such a parcel." So Aziz
brought it and opened it before Taj al-Muluk who said to the old woman,
"Select what will suit her; for these goods are to be found only with
me." She chose stuffs worth a thousand dinars and asked, "How much is
this?"; and she ceased not the while to talk with him and rub what was
inside her thighs with the palm of her hand. Answered Taj al-Muluk,
"Shall I haggle with the like of thee about this paltry price? Praised
be Allah who hath acquainted me with thee!" The old woman rejoined,
"Allah's name be upon thee! I commend thy beautiful face to the
protection of the Lord of the Daybreak.[FN#29] Beautiful face and
eloquent speech! Happy she who lieth in thy bosom and claspeth thy
waist in her arms and enjoyeth thy youth, especially if she be
beautiful and lovely like thyself!" At this, Taj al-Muluk laughed till
he fell on his back and said to himself, "O Thou who fulfillest desires
human by means of pimping old women! They are the true fulfillers of
desires!" Then she asked, "O my son, what is thy name?" and he
answered, "My name is Taj al-Muluk, the Crown of Kings." Quoth she,
"This is indeed a name of Kings and King's sons and thou art clad in
merchant's clothes." Quoth Aziz, "for the love his parents and family
bore him and for the value they set on him, they named him thus."
Replied the old woman, "Thou sayest sooth, Allah guard you both from
the evil eye and the envious, though hearts be broken by your charms!"
Then she took the stuffs and went her way; but she was amazed at his
beauty and stature and symmetry, and she ceased not going till she
found the Lady Dunya and said to her, "O my mistress! I have brought
thee some handsome stuffs." Quoth the Princess, "Show me that same";
and the old woman, "O apple of my eye, here it is, turn it over and
examine it." Now when the Princess looked at it she was amazed and
said, "O my nurse, this is indeed handsome stuff: I have never seen its
like in our city." "O my lady," replied the old nurse, "he who sold it
me is handsomer still. It would seem as if Rizwan had left the gates
of Paradise open in his carelessness, and as if the youth who sold me
this stuff had come bodily out of Heaven. I would he might sleep this
night with thee and might lie between thy breasts.[FN#30] He hath come
to thy city with these precious stuffs for amusement's sake, and he is
a temptation to all who set eyes on him." The Princess laughed at her
words and said, "Allah afflict thee, O pernicious old hag! Thou dotest
and there is no sense left in thee." Presently, she resumed, "Give me
the stuff that I may look at it anew." So she gave it her and she took
it again and saw that its size was small and its value great. It
pleased her, for she had never in her life seen its like, and she
exclaimed, "By Allah, this is a handsome stuff!" Answered the old
woman, "O my lady, by Allah! if thou sawest its owner thou wouldst know
him for the handsomest man on the face of the earth." Quoth the Lady
Dunya, "Didst thou ask him if he had any need, that he might tell us
and we might satisfy it?" But the nurse shook her head and said, "The
Lord keep thy sagacity! By Allah, he hath a want, may thy skill not
fail thee. What! is any man free from wants?" Rejoined the Princess,
"Go back to him and salute him and say to him, 'Our land and town are
honoured by thy visit and, if thou have any need, we will fulfil it to
thee, on our head and eyes.' " So the old woman at once returned to
Taj al-Muluk, and when he saw her his heart jumped for joy and gladness
and he rose to his feet before her and, taking her hand, seated her by
his side. As soon as she was rested, she told him what Princess Dunya
had said; and he on hearing it joyed with exceeding joy; his breast
dilated to the full; gladness entered his heart and he said to himself,
"Verily, I have my need." Then he asked the old woman, "Haply thou wilt
take her a message from me and bring me her answer?"; and she answered,
"I hear and I obey." So he said to Aziz, "Bring me ink-case and paper
and a brazen pen." And when Aziz brought him what he sought, he hent
the pen in hand and wrote these lines of poetry,
"I write to thee, O fondest hope! a writ *
Of grief that severance on my soul cloth lay:
Saith its first line, 'Within my heart is [owe!' *
Its second, 'Love and Longing on me prey!'
Its third, 'My patience waste is, fades my life!' *
Its fourth, 'Naught shall my pain and pine allay!'
Its fifth, 'When shall mine eyes enjoy thy sight?' *
Its sixth, 'Say, when shall dawn our meeting-day?' "
And, lastly, by way of subscription he wrote these words. "This letter
is from the captive of captivation * prisoned in the hold of longing
expectation * wherefrom is no emancipation * but in anticipation and
intercourse and in unification * after absence and separation. * For
from the severance of friends he loveth so fain * he suffereth love
pangs and pining pain. *" Then his tears rushed out, and he indited
these two couplets,
"I write thee, love, the while my tears pour down; *
Nor cease they ever pouring thick and fleet:
Yet I despair not of my God, whose grace *
Haply some day will grant us twain to meet."
Then he folded the letter[FN#31] and sealed it with his signet ring and
gave it to the old woman, saying, "Carry it to the Lady Dunya." Quoth
she, "To hear is to obey;" whereupon he gave her a thousand dinars and
said to her, "O my mother! accept this gift from me as a token of my
affection." She took both from him and blessed him and went her way and
never stinted walking till she went in to the Lady Dunya. Now when the
Princess saw her she said to her, "O my nurse, what is it he asketh of
need that we may fulfil his wish to him?" Replied the old woman, "O my
lady, he sendeth thee this letter by me, and I know not what is in it;"
and handed it to her. Then the Princess took the letter and read it;
and when she understood it, she exclaimed, "Whence cometh and whither
goeth this merchant man that he durst address such a letter to me?" And
she slapt her face saying, "'Whence are we that we should come to
shopkeeping? Awah! Awah! By the lord, but that I fear Almighty Allah
I had slain him;" and she added, "Yea, I had crucified[FN#32] him over
his shop door!" Asked the old woman, "What is in this letter to vex thy
heart and move thy wrath on this wise? Doth it contain a complaint of
oppression or demand for the price of the stuff?" Answered the
Princess, "Woe to thee! There is none of this in it, naught but words
of love and endearment. This is all through thee: otherwise whence
should this Satan[FN#33] know me?" Rejoined the old woman, "o my lady,
thou sittest in thy high palace and none may have access to thee; no,
not even the birds of the air. Allah keep thee, and keep thy youth
from blame and reproach! Thou needest not care for the barking of
dogs, for thou art a Princess, the daughter of a King. Be not wroth
with me that I brought thee this letter, knowing not what was in it;
but I opine that thou send him an answer and threaten him with death
and forbid him this foolish talk; surely he will abstain and not do the
like again." Quoth the Lady Dunya, "I fear that, if I write to him, he
will desire me the more." The old woman returned "When he heareth thy
threats and promise of punishment, he will desist from his
persistence." She cried, "Here with the ink case and paper and brazen
pen;" and when they brought them she wrote these couplets,
"O thou who for thy wakeful nights wouldst claim my love
to boon, * For what of pining thou must feel and
tribulation!
Dost thou, fond fool and proud of sprite, seek meeting with the
Moon? * Say, did man ever win his wish to take in arms the
Moon?
I counsel thee, from soul cast out the wish that dwells
therein, * And cut that short which threatens thee with
sore risk oversoon:
An to such talk thou dare return, I bid thee to expect *
Fro' me such awful penalty as suiteth froward loon:
I swear by Him who moulded man from gout of clotted
blood,[FN#34] * Who lit the Sun to shine by day and lit
for night the moon,
An thou return to mention that thou spakest in thy pride, *
Upon a cross of tree for boon I'll have thee crucified!"
Then she folded the letter and handing it to the old woman said, "Give
him this and say him, 'Cease from this talk!' " "Hearkening and
obedience," replied she, and taking the letter with joy, returned to
her own house, where she passed the night; and when morning dawned she
betook herself to the shop of Taj al-Muluk whom she found expecting
her. When he saw her, he was ready to fly[FN#35] for delight, and when
she came up to him, he stood to her on his feet and seated her by his
side. Then she brought out the letter and gave it to him, saying,
"Read what is in this;" adding "When Princess Dunya read thy letter she
was angry; but I coaxed her and jested with her till I made her laugh,
and she had pity on thee and she hath returned thee an answer." He
thanked her for her kindness and bade Aziz give her a thousand gold
pieces: then he perused the letter and understanding it fell to weeping
a weeping so sore that the old woman's heart was moved to ruth for him,
and his tears and complaints were grievous to her. Presently she asked
him, "O my son, what is there in this letter to make thee weep?"
Answered he, "She hath threatened me with death and crucifixion and she
forbiddeth me to write to her, but if I write not my death were better
than my life. So take thou my answer to the letter and let her work
her will." Rejoined the old woman, "By the life of thy youth, needs
must I risk my existence for thee, that I may bring thee to thy desire
and help thee to win what thou hast at heart!" And Taj al-Muluk said,
"Whatever thou dost, I will requite thee for it and do thou weigh it in
the scales of thy judgement, for thou art experienced in managing
matters, and skilled in reading the chapters of the book of intrigue:
all hard matters to thee are easy doings; and Allah can bring about
everything." Then he took a sheet of paper and wrote thereon these
improvised couplets,
"Yestre'en my love with slaughter menaced me, *
But sweet were slaughter and Death's foreordainčd:
Yes, Death is sweet for lover doomed to bear *
Long life, rejected, injured and constrainčd:
By Allah! deign to visit friendless friend! *
Thy thrall am I and like a thrall I'm chainčd:
Mercy, O lady mine, for loving thee! *
Who loveth noble soul should be assainčd."
Then he sighed heavy sighs and wept till the old woman wept also and
presently taking the letter she said to him, "Be of good cheer and cool
eyes and clear; for needs must I bring thee to thy wish."—And Shahrazad
perceived the dawn of day and ceased saying her permitted say.
When it was the One Hundred and Thirty-fourth Night,
She said, It hath reached me, O auspicious King, that when Taj al-Muluk
wept the old woman said to him, "Be of good cheer and cool eyes and
clear; for needs must I bring thee to thy wish." Then she rose and left
him on coals of fire; and returned to Princess Dunya, whom she found
still showing on her changed face rage at Taj al-Muluk's letter. So
she gave her his second letter, whereat her wrath redoubled and she
said, "Did I not say he would desire us the more?" Replied the old
woman, "What thing is this dog that he should aspire to thee?" Quoth
the Princess, "Go back to him and tell him that, if he write me after
this, I will cut off his head." Quoth the nurse, "Write these words in
a letter and I will take it to him that his fear may be the greater."
So she took a sheet of paper and wrote thereon these couplets,
"Ho thou, who past and bygone risks regardest with uncare! *
Thou who to win thy meeting prize dost overslowly fare!
In pride of spirit thinkest thou to win the star Soha[FN#36]? *
Albe thou may not reach the Moon which shines through
upper air?
How darest thou expect to win my favours, hope to clip *
Upon a lover's burning breast my lance like shape and rare?
Leave this thy purpose lest my wrath come down on thee some
day, * A day of wrath shall hoary turn the partings of
thy hair!"
Then she folded the letter and gave it to the old woman, who took it
and repaired to Taj al-Muluk. And when he saw her, he rose to his feet
and exclaimed, "May Allah never bereave me of the blessing of thy
coming!" Quoth she, "Take the answer to thy letter." He took it and
reading it, wept with sore weeping and said, "I long for some one to
slay me at this moment and send me to my rest, for indeed death were
easier to me than this my state!" Then he took ink case and pen and
paper and wrote a letter containing these two couplets,
"O hope of me! pursue me not with rigour and disdain: *
Deign thou to visit lover wight in love of thee is drowned;
Deem not a life so deeply wronged I longer will endure; * My soul
for severance from my friend divorced this frame unsound."
Lastly he folded the letter and handed it to the old woman, saying, "Be
not angry with me, though I have wearied thee to no purpose." And he
bade Aziz give her other thousand ducats, saying, "O my mother, needs
must this letter result in perfect union or utter severance." Replied
she, "O my son, by Allah, I desire nought but thy weal; and it is my
object that she be thine, for indeed thou art the shining moon, and she
the rising sun.[FN#37] If I do not bring you together, there is no
profit in my existence; and I have lived my life till I have reached
the age of ninety years in the practice of wile and intrigue; so how
should I fail to unite two lovers, though in defiance of right and
law?" Then she took leave of him having comforted his heart, and ceased
not walking till she went in to the Lady Dunya. Now she had hidden the
letter in her hair: so when she sat down by the Princess she rubbed her
head and said, "O my lady, maybe thou wilt untwist my hair knot, for it
is a time since I went to the Hammam." The King's daughter bared her
arms to the elbows and, letting down the old woman's locks, began to
loose the knot of back hair; when out dropped the letter and the Lady
Dunya seeing it, asked, "What is this paper?" Quoth the nurse, "As I
sat in the merchant's shop, this paper must have stuck to me: give it
to me that I may return it to him; possibly it containeth some account
whereof he hath need." But the Princess opened it and read it and, when
she understood it, she cried out, "This is one of thy manifold tricks,
and hadst thou not reared me, I would lay violent hands on thee this
moment! Verily Allah hath afflicted me with this merchant: but all
that hath befallen me with him is on thy head. I know not from what
country this one can have come: no man but he would venture to affront
me thus, and I fear lest this my case get abroad, more by token as it
concerneth one who is neither of my kin nor of my peers." Rejoined the
old woman "None would dare speak of this for fear of thy wrath and for
awe of thy sire; so there can be no harm in sending him an answer."
Quoth the Princess, "O my nurse, verily this one is a perfect Satan!
How durst he use such language to me and not dread the Sultan's rage.
Indeed, I am perplexed about his case: if I order him to be put to
death, it were unjust; and if I leave him alive his boldness will
increase." Quoth the old woman, "Come, write him a letter; it may be he
will desist in dread." So she called for paper and ink case and pen and
wrote these couplets,
"Thy folly drives thee on though long I chid, *
Writing in verse: how long shall I forbid?
For all forbiddal thou persistest more, *
And my sole grace it is to keep it hid;
Then hide thy love nor ever dare reveal, *
For an thou speak, of thee I'll soon be rid
If to thy silly speech thou turn anew, *
Ravens shall croak for thee the wold amid:
And Death shall come and beat thee down ere long, *
Put out of sight and bury 'neath an earthen lid:
Thy folk, fond fool! thou'lt leave for thee to mourn, *
And through their lives to sorrow all forlorn."
Then she folded the letter and committed it to the old woman, who took
it and returning to Taj al-Muluk, gave it to him. When he read it, he
knew that the Princess was hard hearted and that he should not win
access to her; so he complained of his case to the Wazir and besought
his counsel. Quoth the Minister, "Know thou that naught will profit
thee save that thou write to her and invoke the retribution of Heaven
upon her." And quoth the Prince, "O my brother, O Aziz, do thou write
to her as if my tongue spake, according to thy knowledge." So Aziz took
a paper and wrote these couplets,
"By the Five Shaykhs,[FN#38] O Lord, I pray deliver me; *
Let her for whom I suffer bear like misery:
Thou knowest how I fry in flaming lowe of love, *
While she I love hath naught of ruth or clemency:
How long shall I, despite my pain, her feelings spare? *
How long shall she wreak tyranny o'er weakling me?
In pains of never ceasing death I ever grieve: *
O Lord, deign aid; none other helping hand I see.
How fain would I forget her and forget her love! *
But how forget when Love garred Patience death to dree?
O thou who hinderest Love to 'joy fair meeting tide *
Say! art thou safe from Time and Fortune's jealousy?
Art thou not glad and blest with happy life, while I *
From folk and country for thy love am doomed flee?"
Then Aziz folded the letter and gave it to Taj al-Muluk, who read it
and was pleased with it. So he handed it to the old woman, who took it
and went in with it to Princess Dunya. But when she read it and
mastered the meaning thereof, she was enraged with great rage and said,
"All that hath befallen me cometh by means of this ill omened old
woman!" Then she cried out to the damsels and eunuchs, saying, "Seize
this old hag, this accursed trickstress and beat her with your
slippers!" So they came down upon her till she swooned away; and, when
she came to herself, the Princess said to her, "By the Lord! O wicked
old woman, did I not fear Almighty Allah, I would slay thee." Then
quoth she to them, "Beat her again" and they did so till she fainted a
second time, whereupon she bade them drag her forth and throw her
outside the palace door. So they dragged her along on her face and
threw her down before the gate; but as soon as she revived she got up
from the ground and, walking and sitting by turns, made her way home.
There she passed the night till morning, when she arose and went to Taj
al-Muluk and told them all that had occurred. He was distressed at
this grievous news and said, "O my mother, hard indeed to us is that
which hath befallen thee, but all things are according to fate and
man's lot." Replied she, "Be of good cheer and keep thine eyes cool and
clear, for I will not give over striving till I have brought thee and
her together, and made thee enjoy this wanton who hath burnt my skin
with beating." Asked the Prince "Tell me what caused her to hate men;"
and the old woman answered, "It arose from what she saw in a dream."
"And what was this dream?" "'Twas this: one night, as she lay asleep,
she saw a fowler spread his net upon the ground and scatter wheat grain
round it. Then he sat down hard by, and not a bird in the
neighbourhood but flocked to his toils. Amongst the rest she beheld a
pair of pigeons, male and female; and, whilst she was watching the net,
behold, the male bird's foot caught in the meshes and he began to
struggle; whereupon all the other birds took fright and flew away. But
presently his mate came back and hovered over him, then alighted on the
toils unobserved by the fowler, and fell to pecking with her beak and
pulling at the mesh in which the male bird's foot was tangled, till she
released the toes and they flew away together. Then the fowler came
up, mended his net and seated himself afar off. After an hour or so the
birds flew back and the female pigeon was caught in the net; whereupon
all the other birds took fright and scurried away; and the male pigeon
fled with the rest and did not return to his mate, but the fowler came
up and took the female pigeon and cut her throat. The Princess awoke,
troubled by her dream, and said, 'All males are like this pigeon,
worthless creatures: and men in general lack grace and goodness to
women.'" When the old woman had ended her story, the Prince said to
her, "O my mother, I desire to have one look at her, though it be my
death; so do thou contrive me some contrivance for seeing her." She
replied, "Know then that she hath under her palace windows a garden
wherein she taketh her pleasure; and thither she resorteth once in
every month by the private door. After ten days, the time of her thus
going forth to divert herself will arrive; so when she is about to
visit the garden, I will come and tell thee, that thou mayst go thither
and meet her. And look thou leave not the garden, for haply, an she
see thy beauty and Loveliness, her heart will be taken with love of
thee, and love is the most potent means of union." He said, "I hear and
obey;" whereupon he and Aziz arose and left the shop and, taking the
old woman with them, showed her the place where they lodged. Then said
Taj al- Muluk to Aziz, "O my brother, I have no need of the shop now,
having fulfilled my purpose of it; so I give it to thee with all that
is in it; for that thou hast come abroad with me and hast left thy
native land for my sake." Aziz accepted his gift and then they sat
conversing, while the Prince questioned him of the strange adventures
which had befallen him, and his companion acquainted him with the
particulars thereof. Presently, they went to the Wazir and, reporting
to him Taj al-Muluk's purpose, asked him, "What is to be done?" "Let us
go to the garden," answered he. So each and every donned richest
clothes and went forth, followed by three white slaves to the garden,
which they found thick with thickets and railing its rills. When they
saw the keeper sitting at the gate, they saluted him with the Salam and
he returned their salute. Then the Wazir gave him an hundred gold
pieces, saying, "Prithee, take this small sum and fetch us somewhat to
eat; for we are strangers and I have with me these two lads whom I wish
to divert."[FN#39] The Gardener took the sequins and said to them,
"Enter and amuse yourselves in the garden, for it is all yours; and sit
down till I bring you what food you require." So he went to the market
while the Wazir and Taj al-Muluk and Aziz entered the garden. And
shortly after leaving for the bazar the Gardener returned with a
roasted lamb and cotton white bread, which he placed before them, and
they ate and drank; thereupon he served up sweetmeats, and they ate of
them, and washed their hands and sat talking. Presently the Wazir said
to the garth keeper, "Tell me about this garden: is it thine or dost
thou rent it?" The Shaykh replied, "It doth not belong to me, but to
our King's daughter, the Princess Dunya." "What be thy monthly wages?"
asked the Wazir and he answered, "One diner and no more." Then the
Minister looked round about the garden and, seeing in its midst a
pavilion tall and grand but old and disused, said to the keeper, "O
elder, I am minded to do here a good work, by which thou shalt remember
me. Replied the other, "O my lord, what is the good work thou wouldest
do?" "Take these three hundred diners," rejoined the Wazir When the
Keeper heard speak of the gold, he said, "O my lord, whatso thou wilt,
do!" So the Wazir gave him the monies, saying, "Inshallah, we will make
a good work in this place!" Then they left him and returned to their
lodging, where they passed the night; and when it was the next day, the
Minister sent for a plasterer and a painter and a skilful goldsmith
and, furnishing them with all the tools they wanted, carried them to
the garden, where he bade them whitewash the walls of the pavilion and
decorate it with various kinds of paintings. Moreover he sent for gold
and lapis lazuli[FN#40] and said to the painter, "Figure me on the
wall, at the upper end of this hall, a man fowler with his nets spread
and birds falling into them and a female pigeon entangled in the meshes
by her bill." And when the painter had finished his picture on one
side, the Wazir said, "Figure me on the other side a similar figure and
represent the she pigeon alone in the snare and the fowler seizing her
and setting the knife to her neck; and draw on the third side wall, a
great raptor clutching the male pigeon, her mate, and digging talons
into him." The artist did his bidding, and when he and the others had
finished the designs, they received their hire and went away. Then the
Wazir and his companions took leave of the Gardener and returned to
their place, where they sat down to converse. And Taj al-Muluk said to
Aziz, "O my brother, recite me some verses: perchance it may broaden my
breast and dispel my dolours and quench the fire flaming in my heart."
So Aziz chanted with sweet modulation these couplets,
"Whate'er they say of grief to lovers came, *
I, weakling I, can single handed claim:
An seek thou watering spot,[FN#41] my streaming eyes *
Pour floods that thirst would quench howe'er it flame
Or wouldest view what ruin Love has wrought *
With ruthless hands, then see this wasted frame."
And his eyes ran over with tears and he repeated these couplets also,
"Who loves not swan-neck and gazelle-like eyes, *
Yet claims to know Life's joys, I say he lies:
In Love is mystery, none avail to learn *
Save he who loveth in pure loving wise.
Allah my heart ne'er lighten of this love, *
Nor rob the wakefulness these eyelids prize."
Then he changed the mode of song and sang these couplets:
"Ibn Síná[FN#42] in his Canon cloth opine *
Lovers' best cure is found in merry song:
In meeting lover of a like degree, *
Dessert in garden, wine draughts long and strong:
I chose another who of thee might cure *
While Force and Fortune aided well and long
But ah! I learnt Love's mortal ill, wherein *
Ibn Sina's recipe is fond and wrong."
After hearing them to the end, Taj al-Muluk was pleased with his verses
and wondered at his eloquence and the excellence of his recitation,
saying, "Indeed, thou hast done away with somewhat of my sorrow." Then
quoth the Wazir "Of a truth, there occurred to those of old what
astoundeth those who hear it told." Quoth the Prince, "If thou canst
recall aught of this kind, prithee let us hear thy subtle lines and
keep up the talk." So the Minister chanted in modulated song these
couplets,
"Indeed I deemed thy favours might be bought *
By gifts of gold and things that joy the sprite
And ignorantly thought thee light-o'-love, *
When can thy love lay low the highmost might;
Until I saw thee choosing one, that one *
Loved with all favour, crowned with all delight:
Then wot I thou by sleight canst ne'er be won *
And under wing my head I hid from sight
And in this nest of passion made my wone, *
Wherein I nestle morning, noon and night."
So far concerning them; but as regards the old woman she remained shut
up from the world in her house, till it befel that the King's daughter
was taken with a desire to divert herself in the garden. Now she had
never been wont so to do save in company with her nurse; accordingly
she sent for her and made friends with her and soothed her sorrow,
saying, "I wish to go forth to the garden, that I may divert myself
with the sight of its trees and Fruits, and broaden my breast with the
scent of its flowers." Replied the old woman, "I hear and obey; but
first I would go to my house, and soon I will be with thee." The
Princess rejoined, "Go home, but be not long absent from me." So the
old woman left her and, repairing to Taj al-Muluk, said to him, "Get
thee ready and don thy richest dress and go to the garden and find out
the Gardener and salute him and then hide thyself therein." "To hear is
to obey" answered he; and she agreed with him upon a signal, after
which she returned to the Lady Dunya. As soon as she was gone, the
Wazir and Aziz rose and robed Taj al-Muluk in a splendid suit of royal
raiment worth five thousand diners, and girt his middle with a girdle
of gold set with gems and precious metals. Then they repaired to the
garden and found seated at the gate the Keeper who, as soon as he saw
the Prince, sprang to his feet and received him with all respect and
reverence, and opening the gate, said, "Enter and take thy pleasure in
looking at the garden." Now the Gardener knew not that the King's
daughter was to visit the place that day; but when Taj al-Muluk had
been a little while there, he heard a hubbub and ere he could think,
out issued the eunuchs and damsels by the private wicket. The Gardener
seeing this came up to the Prince, informed him of her approach and
said to him, "O my lord, what is to be done? The Princess Dunya, the
King's daughter, is here." Replied the Prince, "Fear not, no harm shall
befal thee; for I will hide me somewhere about the garden." So the
Keeper exhorted him to the utmost prudence and went away. Presently
the Princess entered the garden with her damsels and with the old
woman, who said to herself, "If these eunuchs stay with us, we shall
not attain our end." So quoth she to the King's daughter, "O my lady, I
have somewhat to tell thee which shall ease thy heart." Quoth the
Princess, "Say what thou hast to say." "O my lady, rejoined the old
woman, "thou hast no need of these eunuchs at a time like the present;
nor wilt thou be able to divert thyself at thine ease, whilst they are
with us; so send them away;" and the Lady Dunya replied, "Thou speakest
sooth" Accordingly she dismissed them and presently began to walk
about, whilst Taj al-Muluk looked upon her and fed his eyes on her
beauty and loveliness (but she knew it not); and every time he gazed at
her he fainted by reason of her passing charms.[FN#43] The old woman
drew her on by converse till they reached the pavilion which the Wazir
had bidden be decorated, when the Princess entered and cast a glance
round and perceived the picture of the birds the fowler and the pigeon;
whereupon she cried, "Exalted be Allah! This is the very counterfeit
presentment of what I saw in my dream." She continued to gaze at the
figures of the birds and the fowler with his net, admiring the work,
and presently she said, "O my nurse, I have been wont to blame and hate
men, but look now at the fowler how he hath slaughtered the she bird
who set free her mate; who was minded to return to her and aid her to
escape when the bird of prey met him and tore him to pieces." Now the
old woman feigned ignorance to her and ceased not to occupy her in
converse, till they drew near the place where Taj al-Muluk lay hidden.
Thereupon she signed to him to come out and walk under the windows of
the pavilion, and, as the Lady Dunya stood looking from the casement,
behold, her glance fell that way and she saw him and noting his beauty
of face and form, said to the old woman, "O my nurse, whence cometh
yonder handsome youth?" Replied the old woman, "I know nothing of him
save that I think he must be some great King's son, for he attaineth
comeliness in excess and extreme loveliness." And the Lady Dunya fell
in love with him to distraction; the spells which bound her were loosed
and her reason was overcome by his beauty and grace; and his fine
stature and proportions strongly excited her desires sexual. So she
said, "O my nurse! this is indeed a handsome youth;" and the old woman
replied, "Thou sayest sooth, O my lady," and signed to Taj al-Muluk to
go home. And though desire and longing flamed in him and he was
distraught for love, yet he went away and took leave of the Gardener
and returned to his place, obeying the old woman and not daring to
cross her. When he told the Wazir and Aziz that she had signed him to
depart, they exhorted him to patience, saying, "Did not the ancient
dame know that there was an object to be gained by thy departure, she
had not signalled thee to return home." Such was the case with Taj
al-Muluk, the Wazir and Aziz but as regards the King's daughter, the
Lady Dunya, desire and passion redoubled upon her; she was overcome
with love and longing and she said to her nurse, "I know not how I
shall manage a meeting with this youth, but through thee." Exclaimed
the old woman, "I take refuge with Allah from Satan the stoned! Thou
who art averse from men! How cometh it then that thou art thus
afflicted with hope and fear of this young man? Yet, by Allah, none is
worthy of thy youth but he." Quoth the Lady Dunya, "O my nurse, further
my cause and help me to foregather with him, and thou shalt have of me
a thousand diners and a dress of honour worth as much more: but if thou
aid me not to come at him, I am a dead woman in very sooth." Replied
the ancient dame, "Go to thy palace and leave me to devise means for
bringing you twain together. I will throw away my life to content you
both!" So the Lady Dunya returned to her palace, and the old woman
betook herself to Taj al-Muluk who, when he saw her, rose to receive
her and entreated her with respect and reverence making her sit by his
side. Then she said, "The trick hath succeeded," and told him all that
had passed between herself and the Princess. He asked her, "When is
our meeting to be?"; and she answered, "Tomorrow." So he gave her a
thousand diners and a dress of like value, and she took them and
stinted not walking till she returned to her mistress, who said to her,
"O my nurse! what news of the be loved?" Replied she, "I have learnt
where he liveth and will bring him to thee tomorrow." At this the
Princess was glad and gave her a thousand diners and a dress worth as
much more, and she took them and returned to her own place, where she
passed the night till morning. Then she went to Taj al-Muluk and
dressing him in woman's clothes, said to him, "Follow me and sway from
side to side[FN#44] as thou steppest, and hasten not thy pace nor take
heed of any who speaketh to thee." And after thus charging him she went
out, and the Prince followed her in woman's attire and she continued to
charge and encourage him by the way, that he might not be afraid; nor
ceased they walking till they came to the Palace-gate. She entered and
the Prince after her, and she led him on, passing through doors and
vestibules, till they had passed seven doors.[FN#45] As they approached
the seventh, she said to him, "Hearten thy heart and when I call out to
thee and say, 'O damsel pass on!' do not slacken thy pace, but advance
as if about to run. When thou art in the vestibule, look to thy left
and thou wilt see a saloon with doors: count five doors and enter the
sixth, for therein is thy desire." Asked Taj al-Muluk, "And whither
wilt thou go?"; and she answered, "Nowhere shall I go except that
perhaps I may drop behind thee, and the Chief Eunuch may detain me to
chat with him." She walked on (and he behind her) till she reached the
door where the Chief Eunuch was stationed and he, seeing Taj al-Muluk
with her dressed as a slave girl, said to the old woman, "What business
hath this girl with thee?" Replied she, "This is a slave girl of whom
the Lady Dunya hath heard that she is skilled in different kinds of
work and she hath a mind to buy her." Rejoined the Eunuch, "I know
neither slave girls nor anyone else; and none shall enter here without
my searching according to the King's commands."—And Shahrazad perceived
the dawn of day and ceased to say her permitted say.