DIAMOND-CUTTING.

The Koh-i-noor, the great diamond that, thanks to the still greater

Exhibition, so many have seen, and so many more have heard of, is now

in the hands of skilful diamond-cutters, that, unlike the sable

beauties of Abyssinia, its charms may be augmented by a judicious

reduction in magnitude and gravity. Cut at first with the view of

preserving intact as much of the stone as possible, it never possessed

the sparkling lustre derived from the scientific disposition of the

several sides and angles, technically termed facets, of a

well-polished diamond. It is now intended to be fashioned into a

brilliant; that is, to have the form of two flattened pyramids joined

at the base, the upper pyramid much flatter than the lower one. In

England, the art of diamond-cutting has ceased to exist, but in

Holland it still maintains its ancient pre-eminence; and from thence

the cutters of the Koh-i-noor have been brought to perform an

operation, which, taking into consideration the size of the stone, had

never previously been accomplished in this country.

It is not known, with any degree of certainty, whether the ancient

inhabitants of the East had any knowledge of the art of

diamond-cutting; but it is at the same time very clear, that the

nations of the West knew nothing of it till a very late period. Even

to the latter part of the fifteenth century, the diamond was

appreciated principally for its supposed talismanic properties and its

hardness; and as that hardness prevented its hidden beauties from

being brought to light by cutting and polishing, it was regarded more

as a rare cabalistic curiosity than a precious ornament. Some

diamonds, however, whose natural form and polish were more favourable

to the development of their clouded brilliancy, foretold the splendour

they would display were it possible to cut and polish them as other

gems. Numerous attempts were made to attain this desired end, but all

in vain, until, about 1460, Louis de Berghen, a young jeweller of

Bruges, succeeded in cutting the first diamond.

The invention of the art of diamond-cutting has, like many others,

whether mythically or not, been mixed up with a love-story. Berghen,

it is said, was a poor working-jeweller, who had the audacity to fall

in love with his wealthy master's daughter. The young lady was

favourable to his suit; but on proposing to her father, the old man

reproached him for poverty, and sneeringly said, in allusion to the

supposed utter impossibility of the feat: 'When you can cut a diamond,

you may marry my daughter, but not before.' These discouraging words

induced a train of reflection in the mind of the young man. He

considered how other hard substances were cut; iron, he mentally

cogitated, is cut by steel. 'What is steel,' he exclaimed, a light

breaking upon him, 'but iron?--the diamond, then, may be cut by a

diamond.' Laying out all his available means in the purchase of two

small diamonds, he contrived, by cementing them to two pieces of wood,

to rub them against each other till they were reduced to dust. With

this dust, and a machine which he invented, he cut two facets on

another diamond, which he triumphantly exhibited to the old jeweller.

But a diamond had never previously been cut: men, wise in their

generation, had said that a diamond never could be cut; and

consequently, according to the general mode of treating inventors in

those days, a charge of sorcery was brought against the first

diamond-cutter. Berghen, thrown into prison, had abundant leisure for

deliberation. Two courses were open to him: one was to keep his

secret, and be burned as a sorcerer; the other, to clear himself of

that charge by shewing how he cut the diamond by natural means, and

thus lose the exclusive benefit of his invention, to which he

considered he was so justly entitled. He adopted neither. Fortunately,

Charles the Bold, Duke of Burgundy, the ruler of Flanders, came to

hold his court in the city of Bruges, and was soon informed of the

diabolical art of the young jeweller. Charles was passionately fond of

jewels, and possessed a very large diamond. Like the Spaniard, who, if

the miracle were performed, did not care if Mohammed himself did it,

the Bold duke sent for Berghen, and commanded him to cut and polish

the large diamond, as he best could, either by aid of the Prince of

Darkness, or his own unassisted efforts. In due time the work was

completed; and Charles was so delighted with the brilliant beauty of

the previously dull stone, that he remunerated the young jeweller with

three thousand ducats. We need not inform the reader how Berghen soon

married his lady-love; but we may state that, retaining the secret of

diamond-cutting in his own family, he and his descendants acquired

immense wealth. After the death of his patron Charles, he removed to

Paris, where, for two centuries afterwards, the Berquins, as the name

was Gallicised, were the most famous jewellers of their time.

The after-history of that large diamond, the first ever cut in Europe

at least, is perhaps worthy of narration. Charles constantly carried

it with him on his own person, till at last a soldier found it beside

the duke's dead body, on the fatal battle-field of Nancy. Unconscious

of its value, the finder sold it for a crown to a priest; the priest,

equally ignorant, sold it for three ducats to a pedler; the pedler

sold it for a large sum to the Duke of Florence. From that prince it

passed into the hands of Antonio king of Portugal, who, when a refugee

in France, sold it for 70,000 francs to Nicholas de Harlay, Lord of

Sancy; thus it has since been known, in the history of precious

stones, as the Sancy Diamond. Sancy was a faithful adherent to Henry

IV. of France, and, during the civil war, was sent by that monarch to

solicit the assistance of the Swiss. Finding that nothing could be

done without money, he sent a trusty servant to Paris for the diamond,

enjoining him never to part with it in life to any one but himself.

The servant arrived in Paris, and received the diamond, but never

returned to his master. After waiting a considerable time, Sancy,

feeling confident that the man had been robbed and murdered by one of

the many hordes of robbers that then infested France, set out to

endeavour to gain some traces of him. After many adventures, he

discovered that a person answering the description of the servant had

been found, robbed and murdered, in the Forest of Dole, and had been

buried by the peasantry. Sancy immediately had the body disinterred,

and found the diamond--the faithful fellow having, in obedience to his

master's injunction, swallowed it. Sancy pawned the diamond with the

Jews of Metz, and with the money raised troops for the service of his

royal master. 'Put not your faith in princes,' is an adage as sound as

it is ancient. Henry, seated on the throne that Sancy's exertions

saved, took occasion of a petty court intrigue to ruin and disgrace

his too faithful partisan. The pledged diamond never was redeemed; it

remained in the hands of the Israelite money-lenders, till Louis XIV.

purchased it for 600,000 francs. It then became one of the

crown-jewels of France; but its vicissitudes were not over. In 1791,

when the National Assembly appointed a commission of jewellers to

examine the crown-jewels, the Sancy Diamond was valued at 1,000,000

livres. At the restoration of Louis XVIII., it was nowhere to be

found, and nothing positive has been heard of it since. But as so

well-known and large a diamond could not readily be secretly disposed

of without attracting attention in some quarter, it is shrewdly

suspected that a jewel sold in 1830, by the Prince of Peace, for

500,000 francs, to one of the wealthiest of the Russian nobility, was

the missing Sancy Diamond.

The operation of diamond-cutting is exceedingly simple, and is without

doubt performed by the cutters of the Koh-i-noor at the present time

in almost precisely the same manner as invented by Berghen. The stone

is held in the proper position by being embedded, all but the salient

angle to be cut or polished, in a solder of tin and lead. It is then

applied to a rapidly-revolving horizontal iron wheel, constantly

supplied with diamond-dust, and moistened with olive-oil. The anxious

care and caution required in this operation render it a very tedious

one: the cutting of the Koh-i-noor will last many months, and be

attended with an immense expense. A still more tedious operation,

however, is sometimes performed by diamond-cutters, when it is found

necessary to cut a stone into two parts; it is termed sawing, and is

thus managed:--The stone to be sawn is scratched across in the desired

direction by a very keen splinter of diamond, technically termed a

_sharp_. An exceedingly fine iron wire, with a small portion of

sweet-oil and diamond-dust, is then laid upon this guiding scratch;

and the workman draws the wire backwards and forwards, as we may see

blocks of stone sawn on a larger scale in the yard of the statuary.

Still greater care and attention are required in this operation than

in diamond-cutting: seven months have been occupied in sawing a

good-sized stone. Sometimes the diamond is cut by two being cemented

each upon a separate handle, and rubbed together over a box, which

catches the precious dust as it falls; but the stones thus cut are

disfigured by scratches, and must subsequently be polished upon the

wheel.

For many years India supplied the rest of the world with diamonds; and

it was long supposed that they were not to be found in any other part

of the globe. The Portuguese settlers in Brazil, seeking for gold,

found a number of small stones resembling pebbles, which, from their

singularity, they kept as curiosities, using them as counters at their

card-tables. An officer, who had been removed from the Portuguese

settlements in India to serve in Brazil, suspected that these stones

were diamonds, and sent a few to Portugal. The jewellers of Lisbon,

having never seen a diamond in its unpolished state, laughed at the

idea of such rude pebbles being of any value, and so the inquiry was

for some time dropped. But the Dutch consul at Lisbon managed to

procure one of the stones, and sent it to Holland, then almost the

only country in Europe where diamond-cutting was pursued as a regular

business. The stone, in due time, was returned to the consul in the

form of a sparkling brilliant; and the Brazilian diamond-trade

immediately commenced. The European dealers in diamonds, and many

retired officers of the English and Dutch East India Companies, who,

as was customary then, had, on their return to Europe, invested a

large part of their wealth in those precious stones, fearing that a

great reduction in price would follow, were alarmed when the Brazilian

diamonds first came into the market. These interested parties

published pamphlets, warning the public against purchasing the

so-called Brazilian diamonds, stating that no diamonds were found in

the Brazils, but that the inferior class of stones was purchased in

India, sent to Brazil, and from thence imported as Brazilian diamonds.

In consequence of these false statements being repeated by persons of

rank and station, a strong prejudice existed against the Brazilian

diamond, although it is now well known to be equal in every respect to

its Indian brother. The Dutch, who then farmed the Brazilian

diamond-mines from the crown of Portugal, met this trick of trade by

another. They dug their diamonds in Brazil, brought them to Holland,

and cut them, then sent them to India, from whence they returned to

Europe as true Oriental jewels. We may add, that the anticipations of

the dealers were not verified in defiance of the great influx from

Brazil, and, later still, the discovery of the diamond in the Ural

Mountains: the price of that stone is at present as high as ever it

was.

Chambers's Edinburgh Journal, No. 456 Volume 18, New Series, September 25, 1852 · 第 6 / 15 题