CHAPTER I.



THE

LIBERTINE;

BY

CHARLOTTE DACRE,

BETTER KNOWN AS

ROSA MATILDA,

AUTHOR OF

_Hours of Solitude_, _Nun of St. Omer’s_, _Zofloya_, _&c._

IN FOUR VOLUMES.

VOL. I.

_SECOND EDITION._

Dark bending from the skirts of the wood, her wounded father came.

He appeared at times, then seemed as hid in mist. Bursting into

tears, she rose; she knew that the Chief was low. To her came a

beam from his soul when folded in its storms. Thou wert the last of

his race, blue-eyed Dardu-lena!

OSSIAN.

_LONDON_:

PRINTED FOR T. CADELL AND W. DAVIES, STRAND.

1807.

THE

LIBERTINE.

CHAPTER I.

The painter, who seeks the admiration of the crowd alone, bestows his

chief attention upon vivid colouring, and striking effect, desirous

rather to seize the imagination by the boldness of his conception, than

to satisfy the judgment by the closeness of his designs from nature.

Thus the writer, who would address the heart, and who has a moral

purpose in view, should not, in his delineations of vice, exaggerate,

or overcharge the picture, by unnatural representation; but, tracing

conscientiously, and steadily, its terrible consequences, aim rather to

fortify the mind, by a lesson of severe truth, than to astonish, without

impressing it, by the incongruous legends of romance.

It was in that sublimely beautiful part of Switzerland, which the magic

pen of the tender enthusiast, Rousseau, has rescued from obscurity, that

Montmorency, and his daughter, retired within their cottage, listened

tranquilly to the raging storm without. The youthful Gabrielle, in all

the bloom of beauty, and simplicity of innocence, the result of a life

passed among the mountains, free from the contagion of society, was

endeavouring, by the efforts of her pencil, to rescue from decay the

perishable tints of a flower. Montmorency was reading, but not aloud,

the Maxims of La Rochefoucault; for, though he fled from, and hated the

world, he wished not to cloud, by premature misanthropy, the generous

dawn of youth.

While thus they were mutually employed, the latch of the cottage door

was gently raised, the door opened, and a young man, of an elegant

figure, presented himself before them. It was enough;--Montmorency

detested the world, but he could not refuse shelter to a stranger;--he

rose immediately, and taking him by the hand, placed him in his own

chair, while Gabrielle instinctively threw another faggot on the fire,

and hastened to procure some wine.

“The kindness which I experience,” observed the stranger, in that

polished voice that marks the gentleman, “induces me to hope that I may

find shelter here for the night; if so,” he added, looking alternately

at Montmorency, and his daughter, but longer at the latter, “how shall I

not bless the chance which has conducted me hither?”

“Our accommodations here,” answered Montmorency, “are, probably, not

such as you have been accustomed to; for one night, however, you will, I

hope, endeavour to conform to them.”

The stranger was profuse of acknowledgments; but Montmorency was silent,

for he had acted only according to the impulse of his heart, and as he

considered his duty. He caused a bed, the best his cottage would afford,

to be prepared for his guest; he sought to render agreeable to him, by

attention, the lodging to which accident had directed him; then,

unwilling to enter into conversation which might cause him to unbend,

or induce a relaxation from a reserve now become habitual to him, he

motioned his daughter to retire, and pointing out to him his apartment,

withdrew immediately to his own.

Montmorency, the present inhabitant of a small sequestered cottage, in

the village of Meillerie, buried amid mountains, and isolated from the

world, was yet a gentleman, in the purest and most positive acceptance

of the term. His birth was noble, his ancestry illustrious, for he was

descended from the family of the chivalrous Josselin de Montmorency, who

distinguished himself in the third crusade against the Saracens, under

Philip Augustus. Though now bereft of fortune, friends, and every future

prospect, faithful to the sacred memory of his ancestors, he preserved

his honour unimpeached, and retained too, amid his disastrous poverty,

the genuine dignity which results from the consciousness of true

nobility. But what occasioned this painful degradation in the fortunes

of the unhappy Frenchman? It was gaming! source of unnumbered ills!

insatiate furor which has destroyed the fortune of millions, and still

continues to destroy them. Montmorency pursued its seductive

allurements, nearly to the gates of ruin; till then he recovered not

from his infatuation; he awakened but to behold around him a desolate

waste; while in melancholy association with himself, deprived of all,

his eye paused in horror upon his unconscious child. What anguish in a

retrospect of the past! He stood, with his beggared offspring, alone in

the world; friends talked of pity, but remained aloof, and, in the midst

of a populous city, he soon beheld himself in the profoundest solitude.

Disgusted with the base selfishness of the world, its ingratitude, its

delusions, its ephemeral friendship, and time-serving hypocrisy, he,

with scrupulous exactness, proudly scorning to explain his situation,

gave up almost the whole of what he possessed, assigning to each what

was his due, and then, with the young Gabrielle, quitted for ever the

haunts of civilised society, where man, polished and cultivated, preys,

like a refined barbarian, upon his fellow man.

Such the leading features of Montmorency’s history. On abandoning the

world, he had sought to be ever remote from its observation; his was no

lukewarm quarrel with, or splenetic disgust against it; he possessed no

feeling that momentary exhiliration, or brighter thoughts, might chace;

therefore, he desired a solitude, eternal, and profound, where he might

live, and die, forgotten and unnoticed by those he dreaded and

abhorred. Such a situation he had found amid the wilds of

Switzerland,--a desolate retirement, fenced round by rugged rocks, where

he had fixed his residence, though with some pangs of the heart, yet

with a prouder feeling than swells the bosom of the youthful heir who

takes possession of the splendid estate of his ancestors. His fair

daughter, alone, accompanied him in his exile; and the pangs of

Montmorency were for her only, when he remembered that, thus robbed of

fortune, and every future prospect, she must lose likewise the superior

advantage of polished education. “Yet can I not” said he, mentally, “be

myself her instructor? Assuredly I can;” and, in pursuance of this idea,

the best selection of books that his limited means would allow, no

inferior substitute for the society of which they would be deprived,

some musical and mathematical instruments, and materials for drawing,

were soon transferred to, and embellished their solitary abode.

It is a well-known fact, that the Mountaineers of Switzerland, though

not an highly-educated race, are far removed from ignorance. Books,

Metaphysical, Philosophical, and even Classical, are to be found in

cottages that have scarcely, perhaps, a second chair; thus the few

scattered inhabitants that resided near the dwelling of the fallen, but

noble Frenchman, suffered him to pursue his plan of life, unmolested

either by vulgar curiosity, or troublesome remark.

Possessed at once of taste, learning, and a refined understanding, he

was well calculated to impart to the ductile mind of his daughter,

their exhaustless treasures. Already, in childhood, from his tender and

patient instructions, she had acquired a knowledge superior to what she

could have attained from the hired, systematic, and mechanical

operations of persons wholly uninterested, but for their own advantage.

She had received, as it were, the ore refined from the dross; a polished

education, without the contagion of evil example; her instructions

tended to improve her mind, and to render her virtuous; and nothing

tended to counteract their effects. As she advanced in years,

Montmorency depicted to her, in glowing, but not flattering colours, the

world from which she was excluded, and which fondly he endeavoured to

hope it would be never necessary for her to associate with. Availing

himself of his experience, and impressed with the severe lessons he had

received, he represented to her, mankind as monsters, from whom it was

happiness to escape.

“There is a world, beyond these sublime solitudes, my Gabrielle,” would

he say; “but seek not to know it, for your knowledge must be purchased

by the destruction of your innocence, and the wreck of your peace.

Society corrupts the heart; if in retirement, it should be urged that

the active duties of life are not so powerfully called forth, neither

does the comparatively limited sphere of existence require them. Oh, may

you never quit this seclusion! for here alone can you remain both

virtuous and happy.” The frequent recurrence of this subject, wherein

Montmorency continually presented to his daughter the worst side of

human nature, ever pourtrayed with increasing bitterness, inspired her

innocent mind with a feeling amounting almost to horror of her fellow

creatures; the first wish of her heart was, to live and die, in the

seclusion of her childhood; and fervently did she concur in the wish of

her father, that never might she be necessitated to quit it. Whether the

plan of Montmorency was just and safe, in thus describing all men alike,

in levelling all distinction, and teaching her, that all should be

equally distrusted; or whether, by so doing, he did not run a risk of

leaving her open to the wiles of the first accomplished seducer she

encountered, who might appear a being wholly different from his

description, remains to be proved; but, taking the hue from his

feelings, and trembling with the anxiety of a father, he had no mode of

preserving her from temptation, but by an exaggeration of the danger to

be encountered.

Gabrielle, however, possessed a natural energy of mind, and strength of

character, that no education could give, and which to exist must be

imbued with the soul: though a life of solitude might never call forth

these attributes, yet was it powerless to subdue them. She reflected

often on the conversation she held with her father, and sometimes

allowed herself to ask, “Are all mankind, then, equally bad? Can there

be no exceptions?--Surely, surely, my father has been ill treated by the

world--he has met with ingratitude.--Or if it be, indeed, a world such

as he describes, if such are human beings, it is almost a reproach to be

of the same species.” Her mode of life, her habits of gloomy reflection,

and the doubts in which her enquiring mind was occasionally involved,

contributed to throw over her air a certain melancholy, that, though

little suited to her period of life, appeared in her beautiful and

interesting. This was chiefly perceptible after conversing with her

father; an uneasy impression remained on her spirits, and, like those

who entered the cave of Trophonius, animation was long after invincibly

chilled. The pictures of Montmorency, sketched ever by the pencil of a

misanthrope, could not fail of deeply affecting the youthful mind,

permitted only to behold the miseries of social intercourse, without a

reference to its comforts; yet he persuaded himself, that he was right

in doing thus,--that he did not wish her to hate, but merely to dread

the world; and, fearful lest she should imagine it a heaven, he verged

into the opposite extreme, and painted it a hell.

The person of Gabrielle resembled her mind; it was majestic; her noble

features were animated by the sublimity of her soul; her eyes darted at

once, sparkling intelligence, and grandeur of sentiment; her fair cheek,

unlike the ruddy mountaineers’, was of the white rose teint; it spoke a

charming pensiveness; and over her whole appearance was diffused a

dignified grace that showed a soul at ease with itself. As a fair lily

flourishes beneath the shielding umbrage of some spreading oak, so did

she flourish beneath the eye of a father, cherished by his anxious love,

and shielded by his care.

Count Angelo D’Albini, the stranger who had sought shelter beneath the

roof of this peaceful pair, was of noble family, and possessed of an

extensive fortune. His father, by birth an Italian, had married a young

English female, of considerable rank, who had become known to him in

England, during a temporary residence of pleasure there; unable,

however, to obtain her hand, but by consenting to remain in England, he

acceeded to the condition, (for to resign her was from the question) and

fixed his residence in the place of her nativity. One son only was the

fruit of this marriage; he was the hope and idol of the house. Count

D’Albini lived only to behold him enter his twenty-fifth year, when he

paid the debt of nature, and, in less than another year, was followed to

the grave by his wife, who had remained inconsolable for his loss: Thus,

in the full bloom of youth, and pride of fortune, Angelo beheld himself

almost alone in the world, (for so may he be considered who has no human

being to whom he is united by the tender ties of consanguinity.) These

melancholy events having so rapidly succeeded each other, filled him

with a melancholy, which the dissipation of the gay metropolis was

powerless to divert; he determined, therefore, to quit the dull round of

unsubstantial pleasures, and irrational delights, (the very repetition

of which rendered them disgusting, or converted them into toils) for a

mode of life, if not more useful, less uniform at least, and boasting

the charm of novelty; he resolved on travel, and quitting England, he

visited Paris, where he remained till the same frivolous pursuits,

noise, and folly, reminded him of the scenes he had quitted. He next

passed into Italy; the demon of disgust followed him there. Failing of

finding the variety he had sought, from change of place, where the

similarity of the scenes, the same gay nothings pervading, rendered it a

change of place only, without a change of pleasures, his thoughts

wandered beyond the careless circle of society, and in the wilds of

animated nature, in the independent majesty of solitude, he conceived

that he should find those pure delights, which he had failed of

experiencing in the idle clamour of the giddy world.

Thus, then, he abandoned for a time, his gay connections, and the crowd

of beings, who, while they complain that life is short, are ever busily

employed in destroying time, to breathe at large among the mountains of

Switzerland, and to presume to think, amid the expansive waste of his

silent scenery, and romantic beauties. Thither, ever accustomed to yield

to his first impulses, and to regard his own will as law, he quickly

transported himself. For a while he wandered delighted o’er Geneva’s

majestic lake; he coasted along its borders, enraptured at the rich and

varied prospects he beheld, where nature has done so little, and man has

effected so much; where cultivation reveals her stores, and where the

lately barren rock now smiles in the green treasures of vegetation.

Next along the banks of the winding Rhone, among the mountains of La

Valais, where, in the quaintness of character, and blunt honesty of the

good Helvetians, he discovered already the variety he sought, in the

forcible contrast which they exhibited to the manners of the world he

had left; ennui and vacuum fled, and he began to experience a little

rational pleasure.

It was one evening that, allured by the sublime beauty of the

surrounding scenery, he remained out longer than he intended, night,

accompanied by a dreadful hurricane, overtook him; the sense of his

danger, in a situation unknown, and teeming with hazard at every step,

caused him, amid the savage and nearly desolate mountains among which he

found himself, to hail with joy the first appearance of a human

habitation; he hastened towards it, and without otherwise announcing

himself, according to the established custom among the hospitable Swiss,

than by simply lifting the latch which fastened the door, (for thus

easily had he till now insured himself a welcome) he requested, and

instantly obtained, admission beneath the roof of Montmorency.

From the circumstance of having been an only child, the count D’Albini,

as is too frequently the case, was loved by his parents, “not wisely,

but too well”--he was rather, like a scarce exotic, tenderly cherished,

than improved; the brilliant rather than the solid, was attended to in

his education; content with beholding him an engaging child, and an

accomplished man, they sought no further; no prominent vices, or glaring

imperfections, had hitherto developed themselves; consequently, the

decided bent of his character remained unknown, and uninvestigated. He

attracted homage, he met with universal approbation; his parents,

satisfied with this, as most parents are, did not trouble themselves to

enquire, how far justified was this ephemeral approbation, or how much

of it was attendant upon the circumstances in which he was placed by the

adventitious combination of birth, rank, and fortune. Thus left to form

itself, the character of Angelo had no decided principles, no solid

foundation, no fixed rule of action; he possessed not powerful judgment,

nor sound discrimination to enable him to distinguish between right and

wrong, or to give him a basis on which to form his conduct; no strong

hypothesis had ever exercised his youthful reason, no circumstance had

occurred materially to draw it forth, nor no rule bounded in his mind

the nice and almost imperceptible gradations which mark the limits

between virtue and vice. His heart was by nature generous, and

impassioned; but, proper education having never corrected the exuberance

of these feelings, they had degenerated into vices, while the germs of

many virtues became withered in his breast. A good action was with him

an impulse, not a principle; if he acted wrong, it was involuntarily,

from the want of due reason, or just discrimination for his guide: when

made sensible of any impropriety of conduct that, in its effects, had

been productive of injury to others, the regret which he felt was only

to be equalled by his anxiety to repair the mischief. Thus, often his

very faults seemed graceful in him, as they were accompanied by virtues,

which were attendant upon them, and which could not otherwise have

existed. Weak, volatile, and unsteady, because of an undisciplined mind,

he yet possessed a quick, tenacious pride, which ever took alarm at the

least thought of dishonor, and a susceptibility of soul, which, while it

rendered him alive to his error, was continually leading him into the

most dangerous excesses: remorse ever followed his faults, and faults

again succeeded to the upbraidings of his conscience: all his sensations

were, however, too transient; his pliable feelings, like the fickle reed

to the wind, yielded readily to every allurement; his wishes were his

guides, and the decision of one moment was ever in danger of being

broken, by the temptation of the next.--Thus was his character a mixture

of good and evil; while he charmed the undiscriminating part of society,

by the frankness, naiveté, and gracefulness of his manners, he ravished

admiration from the wiser part; he extorted from the coldest a praise

which it surprised them to hear themselves bestow, and philosophy’s

self could not but exclaim “pity that, in so beautiful a garden, such

noxious weeds should have sprung up with the flowers!”

The libertine; vol. 1 [of 4] · 第 1 / 10 章