CHAPTER XLI

_The Granddaughter of Ananus_

[Sidenote: Salathiel’s Activity]

But no man can be a philosopher against nature. With my strength the

desire for exertion returned. My most voluptuous rest became irksome.

Memory would not be restrained; the floodgates of thought opened once

more, and to resist the passion for the world, I was driven to the

drudgery of the hands. I gathered wood for the winter’s fuel, in the

midst of days when the sun poured fire from the heavens; I attempted to

build a hut, beside grottoes that a hermit would love; I trained trees

and cultivated flowers where the soil threw out all that was rich in both

with exhaustless prodigality.

Yet no expedient would appease the passion for the absorbing business

of the world. My bower lost its enchantment; the delight of lying on

beds of violet, and with my eyes fixed on the heavens, wandering away

in rich illusion, palled upon me; the colors of the vision had grown

dim. I no longer saw shapes of beauty winging their way through the

celestial azure; I heard no harmonies of spirits on the midnight winds; I

followed no longer the sun, rushing on his golden chariot-wheels to lands

unstained by human step, or plunged with him at eve into the depths and

ranged the secret wonders of ocean.

[Sidenote: The Island Prison]

Labor in its turn grew irksome. I began to reproach myself for the vulgar

existence which occupied only the inferior portion of my nature; living

only for food, sleep, and shelter, what was I better than the seals

that basked on the shore at my feet? Night, too—that mysterious rest,

interposed for purposes of such varied beneficence: to cool the brain,

fevered by the bustle of the day; to soften mutual hostility, by a pause

to which all alike must yield; to remind our forgetful nature, by a

perpetual semblance, of the time when all things must pass away, and be

silent, and sleep; to sit in judgment on our hearts, and by a decision

which no hypocrisy can disguise, anticipate the punishment of the

villain, as it gives the man of virtue the foretaste of his reward—night

began to exert its old influence over me; and with the strongest

determination to think no more of what had been, I closed my eyes but

to let in the past. I might have said that my true sleep was during the

labors of the day, and my waking when I lay, with my senses sealed, upon

my bed of leaves.

It is impossible to shut up the mind, and I at last abandoned the

struggle. The spell of indolence once broken, I became as restless as

an eagle in a cage. My first object was to discover on what corner of

the land I was thrown. Nothing could be briefer than the circuit of my

island, and nothing less explanatory. It was one of those little alluvial

spots that grow round the first rock that catches the vegetation swept

down by rivers. Ages had gone by, while reed was bound to reed and one

bed of clay laid upon another. The ocean had thrown up its sands on the

shore; the winds had sown tree and herb on the naked sides of the tall

rock; the tree had drawn the cloud, and from its roots let loose the

spring. Cities and empires had perished while this little island was

forming into loveliness. Thus nature perpetually builds, while decay does

its work with the pomp of man. From the shore I saw but a long line of

yellow sand across a broad belt of blue waters. No sight on earth could

less attract the eye or be less indicative of man.

[Sidenote: Unanswered Signals]

Yet within that sandy barrier what wild and wondrous acts might be doing,

and to be done! My mind, with a pinion that no sorrow or bondage could

tame, passed over the desert, and saw the battle, the siege, the bloody

sedition, the long and heart-broken banishment, the fierce conflict

of passions irrestrainable as the tempest, the melancholy ruin of my

country by a judgment powerful as fate, and dreary and returnless as the

grave! But the waters between me and that shore were an obstacle that

no vigor of imagination could overcome. I was too feeble to attempt the

passage by swimming. The opposite coast appeared to be uninhabited,

and the few fishing-boats that passed lazily along this lifeless coast

evidently shunned the island, as I conceived, from some hidden shoal.

I felt myself a prisoner, and the thought irritated me. That ancient

disturbance of my mind, which rendered it so keenly excitable, was born

again; I felt its coming, and knew that my only resource was to escape

from this circumscribing paradise that had become my dungeon. Day after

day I paced the shore, awaking the echoes with my useless shouts, as each

distant sail glided along close to the sandy line that was now to me the

unattainable path of happiness. I made signals from the hill, but I might

as well have summoned the vultures to stop as they flew screaming above

my head to feed on the relics of the Syrian caravans.

What trifles can sometimes stand between man and enjoyment! Wisdom would

have thanked Heaven for the hope of escaping the miseries of life in the

little enchanted round, guarded by that entrenchment of waters, filled

with every production that could delight the sense, and giving to the

spirit, weary of all that the world could offer, the gentle retirement

in which it could gather its remaining strength and make its peace with

Heaven.

I was lying during a fiery noon on the edge of the island, looking toward

the opposite coast, the only object on which I could now bear to look,

when, in the stillness of the hour, I heard a strange mingling of distant

sounds, yet so totally indistinct that, after long listening, I could

conjecture it to be nothing but the rising of the surge. It died away.

But it haunted me: I heard it in fancy. It followed me in the morn, the

noon, and the twilight; in the hour of toil and in the hour when earth

and heaven were soft and silent as an infant’s sleep—when the very spirit

of tranquillity seemed to be folding his dewy wings over the world.

Wearied more with thought than with the daily toil that I imposed on

myself for its cure, I had one night wandered to the shore, and lain down

under the shelter of those thick woven boughs that scarcely let in the

glimpses of the moon. The memory of all whom later chances brought in

my path passed before me—the fate of my gallant kinsmen in Masada, of

the wily Ishmaelite, of the pirate captain, of that unhappy crew whose

danger was my involuntary deed, of my family scattered upon the face of

the world. Arcturus, bending toward the horizon, told me that it was

already midnight, when my reverie was broken by the same sounds that had

once disturbed my day. But they now came full and distinct. I heard the

crashing of heavy axles along the road, the measured tramp of cavalry,

the calls of the clarion and trumpet. They seemed beside me. I started

from my sand, but all around was still. I gazed across the waters; they

were lying, like another sky, reflecting star for star with the blue

immensity above—but on them was no living thing.

[Sidenote: Salathiel Leaves His Shelter]

I had heard of phantom armies traversing the air, but the sky was serene

as crystal. I climbed the hill, upon whose summit I recollected to have

seen the ruins of an altar; gathered the weeds, and lighted them for a

beacon. The flame threw a wide and ruddy reflection on the waters and

the sky. I watched by it until morn. But the sound had died as rapidly

as it rose; and when, with the first pearly tinge of the east, the coast

shaped itself beneath my eye, I saw with bitter disappointment but the

same solitary shore. The idea of another day of suspense was intolerable;

I returned to my place of refuge; gave it that glance of mingled feeling,

without which perhaps no man leaves the shelter which he is never to see

again; collected a few fruits for my sustenance, if I should reach the

desert; and with a resolution to perish, if it so pleased Providence, but

not to return, plunged into the sea.

The channel was even broader than I had calculated by the eye. My limbs

were still enfeebled, but my determination was strength. I was swept

by the current far from the opposite curve of the shore; yet its force

spared mine, and after a long struggle I felt the ground under my feet.

I was overjoyed, tho never was scene less fitted for joy. To the utmost

verge of the view spread the sands, a sullen herbless waste, glowing like

a sheet of brass in the almost vertical sun.

But I was on land! I had accomplished my purpose. Hope, the power of

exertion, the chances of glorious future life, were before me. I was

no longer a prisoner, within the borders of a spot which, for all the

objects of manly existence, might as well have been my grave.

I journeyed on by sun and star in that direction which, to the Jew, is

an instinct—to Jerusalem. Yet what fearful reverses, in this time of

confusion, might not have occurred even there! What certainty could I

have of being spared the bitterest losses, when sorrow and slaughter

reigned through the land? Was I to be protected from the storm, that fell

with such promiscuous fury upon all? I, too, the marked, the victim, the

example to mankind! I looked wistfully back to the isle—that isle of

oblivion.

[Sidenote: The Robber Camp]

While I was pacing the sand that actually scorched my feet, I heard a

cry, and saw on a low range of sand-hills, at some distance, a figure

making violent gestures. Friend or enemy, at least here was man, and I

did not deeply care for the consequences, even of meeting man in his

worst shape. Hunger and thirst might be more formidable enemies in the

end; and I advanced toward the half-naked savage, who, however, ran from

me, crying out louder than ever. I dragged my weary limbs after him,

and at length reached the edge of a little dell in which stood a circle

of tents. I had fallen among the robbers of the desert, but there was

evident confusion in this fragment of a tribe. The camels were in the act

of being loaded; men and women were gathering their household matters

with the haste of terror; and dogs, sheep, camels, and children set up

their voices in a general clamor.

Dreading that I might lose my only chance of refreshment and guidance, I

cried out with all my might, and hastened down toward them; but the sight

of me raised a universal scream, and every living thing took flight,

the horsemen of the colony gallantly leading the way, with a speed that

soon left the pedestrians far in the rear. But their invader conquered

only for food. I entered the first of the deserted tents, and indulged

myself with a full feast of bread, dry and rough as the sand on which it

was baked, and of water, only less bitter than that through which I had

swum. Still, all luxury is relative. To me they were both delicious, and

I thanked at once the good fortune which had provided so prodigally for

those withered monarchs of the sands, and had invested my raggedness with

the salutary terror that gave me the fruits of triumph without the toil.

[Sidenote: A Girl’s Appearance]

At the close of my feast, I uttered a few customary words of

thanksgiving. A cry of joy rang in my ears; I looked round; saw, to my

surprise, a bale of carpets walk forward from a corner of the tent, and

heard a Jewish tongue imploring for life and freedom. I rapidly developed

the speaker, and from this repulsive overture came forth one of the

loveliest young females that I had ever seen. Her story was soon told.

She was the granddaughter of Ananus,[41] the late high priest, one of

the most distinguished of his nation for every lofty quality; but he

had fallen on evil days. His resistance to faction sharpened the dagger

against him, and he perished in one of the merciless feuds of the city.

His only descendant was now before me; she had been sent to claim the

protection of her relatives in the south of Judea. But her escort was

dispersed by an attack of the Arabs, and in the division of the spoil

the sheik of this little encampment obtained her as his share. The

robber merchant was on his way to Cæsarea to sell his prize to the Roman

governor, when my arrival put his caravan to the rout. To my inquiry

into the cause of this singular success, the fair girl answered that the

Arabs had taken me for a supernatural visitant, “probably come to claim

some account of their proceedings in the late expedition.” They had been

first startled by the blaze in the island, which by a tradition of the

desert was said to be the dwelling of forbidden beings. My passage of the

channel was seen, and increased the wonder; my daring to appear alone,

among men whom mankind shunned, completed the belief of my more than

mortal prowess, and the Arabs’ courage abandoned a contest in which “the

least that could happen to them was to be swept into the surge, or tossed

piecemeal upon the winds.”

[Sidenote: The Sheik’s Shekels]

To prevent the effects of their returning intrepidity, no time was to

be lost in our escape. But the sun, which would have scorched anything

but a lizard or a Bedouin to death, kept us prisoners until evening. We

were actively employed in the mean time. The plunder of the horde was

examined, with the curiosity that makes one of the indefeasible qualities

of the fair in all climates; and the young Jewess had not been an inmate

of the tent, nor possessed the brightest eyes among the daughters of

women, for nothing. With an air between play and revenge, she hunted

out every recess in which even the art of Arab thievery could dispose

of its produce; and at length rooted up from a hole in the very darkest

corner of the tent that precious deposit for which the sheik would have

sacrificed all mankind, and even the last hair of his beard—a bag of

shekels. She danced with exultation as she poured the shining contents on

the ground before me.

“If ever Arab regretted his capture,” said she, “this most unlucky

of sheiks shall have cause. But I shall teach him at least one

virtue—repentance to the last hour of his life. I think that I see him at

this moment frightened into a philosopher, and wishing from the bottom of

his soul that he had, for once, resisted the temptation of his trade.”

“But what will you do with the money, my pretty teacher of virtue to

Arabs?”

“Give it to my preserver,” said she, advancing, with a look suddenly

changed from sportiveness to blushing timidity; “give it to him who was

sent by Providence to rescue a daughter of Israel from the hands of the

heathen.”

In the emotion of gratitude to me there was mingled a loftier feeling,

never so lovely as in youth and woman; she threw up a single glance to

heaven, and a tear of piety filled her sparkling eye.

“But, temptress and teacher at once,” said I, “by what right am I to

seize on the sheik’s treasury? May it not diminish my supernatural

dignity with the tribe to be known as a plunderer?”

“Ha!” said she, with a rosy smile; “who is to betray you but your

accomplice? Besides, money is reputation and innocence, wisdom and

virtue, all over the world.”

Touching, with the tip of one slender finger, my arm as it lay folded on

my bosom, she waved the other hand, in attitudes of untaught persuasion.

[Sidenote: A Maiden’s Philosophy]

“Is it not true,” pleaded the pretty creature, “that next to a crime

of our own is the being a party to the crime of others? Now, for what

conceivable purpose could the Arab have collected this money? Not for

food or clothing; for he can eat thistles with his own camel, and nature

has furnished him with clothing as she has furnished the bear. The haik

is only an encumbrance to his impenetrable skin. What, then, can he do

with money but mischief, fit out new expeditions, and capture other

fair maidens, who can not hope to find spirits, good or bad, for their

protectors? If we leave him the means of evil, what is it but doing

the evil ourselves? So,” concluded this resistless pleader, carefully

gathering up the spoil and putting it into my hands, “I have gained my

cause, and have now only to thank my most impartial judge for his patient

hearing.”

There is a magic in woman. No man, not utterly degraded, can listen

without delight to the accents of her guileless heart. Beauty, too, has

a natural power over the mind, and it is right that this should be.

All that overcomes selfishness—the besetting sin of the world—is an

instrument of good. Beauty is but melody of a higher kind, and both alike

soften the troubled and hard nature of man. Even if we looked on lovely

woman but as on a rose, an exquisite production of the summer hours of

life, it would be idle to deny her influence in making even those summer

hours sweeter. But as the companion of the mind, as the very model of a

friendship that no chance can shake, as the pleasant sharer of the heart

of heart, the being to whom man returns after the tumult of the day, like

the worshiper to a secret shrine, to revive his nobler tastes and virtues

at a source pure from the evil of the external world, where shall we find

her equal, or what must be our feelings toward the mighty Disposer of

earth, and all that inhabit it, but of admiration and gratitude for that

disposal which thus combines our fondest happiness with our purest virtue?

END OF BOOK II.

[Illustration: BOOK III]

Tarry thou till I come; or, Salathiel, the wandering Jew. · 第 41 / 65 章