THE CONSPIRACY OF NCWELO'S POOL.

We passed out of the _isigodhlo_ by a secret way; known to and used by

the King alone. The night was not a dark one, for the stars were

shining bright and clear, and a waning moon hung low down in the

heavens. As we stepped rapidly forth across the open plain we could

make out the dim outline of the great kraal lying silent and slumbrous.

Suddenly the figure of a man rose up, right across our path.

Now we were facing the setting moon, and the man was advancing

stealthily in the direction of the kraal, wherefore we met. His face

was in darkness. Not so ours, however, and as he recognised the lion

countenance of the Great Great One, thus walking abroad by night, he was

seized with a mighty fear, and, uttering the _Bayete_, he crouched low--

hiding his face that we might pass him. And he had looked on the things

of this world for the last time, for the words of the Black Elephant

were fresh in my ears. This man had recognised the King--had spoken the

royal greeting--wherefore, as he crouched, the blade of my broad

_umkonto_ drove through between his shoulders, coming out far through

his breast. So he died there in the night, uttering no further sound.

"That was well done, Untuswa," whispered the King. "I have but one

word, and now there is one _umtagati_ the less. Proceed!"

So we stepped forward again, leaving the slain man lying there; and as

we held on our way, I leading, and gripping my spear, all on the alert

lest we should meet others prompt to recognise the King, we heard before

and around us the howling of hyenas and the yelping of jackals, with now

and again the thunder roar of a lion at no very great distance, also a

strange and unearthly wail, which could come from no beast--but only, it

might be, from the sad ghosts of those slain, who were weeping over

their own shattered bones above the place of slaughter.

"This is a night for _abatagati_ indeed," growled the King. "Yet there

will be more ghosts to weep, Untuswa, after our visit to Ncwelo's pool."

"_Gahle, Nkulu 'nkulu_," I whispered. [Gently, Great Great One.]

"Yonder is Ncwelo's kraal. If his dogs hear us, will not their tongues

be swift to put the conspirators to flight? Yonder by the shade of the

trees must we pass, for they whom we seek will have eyes watching the

plain in all directions."

"Lead on, Untuswa," whispered the King.

Some distance round, under the shade of the trees, had we to travel, for

we dared not cross the open, though to do so were far more direct.

_Au_! it was black where the light of the moon and the stars could not

pierce, and we had to writhe our way as silently as serpents--indeed

more silently, for twice the rustle of some great serpent uncoiling

himself to withdraw slowly from our path, and his shrill angry hiss at

being disturbed, caused us to pause in order to allow him to retreat.

At length I, who was leading, halted and held up a hand. It was not a

sound that I had heard in front through the black gloom, but there had

floated to my nostrils on the clear air of the night an odour. It was

the smell of a horse. Now of horses among us there were but few--all

belonging to the King--and at Ncwelo's kraal were none. The Great Great

One perceived it too, for just then a shaft of moonlight between the

tree-tops revealed his face, and upon it was the eager, smiling,

terrible expression I had seen there more than once, but usually when

leading us into the very thickest of the battle. Yet neither of us

spake, and we resumed our way, though tenfold more cautiously than

before.

Again I held up my hand. We were now where the ground ended. Before

were several jagged pinnacles of rock; in front of these--air. We had

made our way by a circuit to the high ground overlooking the back of

Ncwelo's pool.

There it lay, the pool--its surface glistening in the moonlight,

reflecting the stars--lying beneath us at a depth, it might be, of eight

or ten times the length of a man; and the murmur of voices rose to our

ears, together with the occasional stamp of a horse and the sound as of

the shaking of a saddle. The grasp of the King's hand tightened on my

shoulder, as we drew ourselves yet nearer to the brink of the rocks and

peered cautiously forth.

"Listen, Untuswa," he breathed into my ear. "Mark well the voices, lest

the darkness prevent us from seeing the speakers. Ha!" he added, "that,

at any rate, is a voice thou shouldst know."

And there in truth, _Nkose_, Umzilikazi spoke no lie; for the voice was

that of Ntelani, my father.

It was raised in reproof. Someone at that moment was striking a light--

with the stone fire-makers the white men used at that time--and there

arose to our nostrils the odour of tobacco being smoked in a pipe. But

while this light still flamed we made out with the greatest plainness

the faces of six men.

Yes, in that flash we saw them all, for they were immediately below us.

Two were white men, with rough faces covered with thick shaggy beards.

They wore large hats and clothing made of dressed leather, and were

armed with knives and long guns. They were tall, big men, but slow and

heavy of speech and aspect. We knew them in a moment for Amabuna

[Boers].

The other four were our own people: Tyuyumane, an influential _induna_

and a relation of the King; Notalwa, the head of our witch doctors;

Senkonya, another _induna_, and my father Ntelani. The latter was

speaking:

"I fear lest the odour of _gwai_ thus burned spread far into the

stillness of the night, for none of us Amazulu use our _gwai_ in such

wise. Wherefore it will be known that white men are about."

But that Ibuna answered roughly that he cared nothing if it reached the

nostrils of Umzilikazi himself, save that he uttered the King's name

"Selekas," so badly did that people speak with our tongue.

The other, however, reproved him, which was well, for our people,

traitors though they were, liked not to listen to that sort of talk.

"And now, Ntelani," went on this man, speaking softly and pleasantly,

"if we help you in the matter, how do you propose to carry out the

change?"

"Thus," replied my father, having paused awhile to take snuff and think.

"Umzilikazi is great--he is a lion--a buffalo bull--an elephant. The

young men are with him. The young men are all his dogs, for he gives

them plenty of fighting and abundance of spoil. Moreover, he allows

them to _tunga_ while yet children, and exalts them to be _izinduna_

over the heads of their fathers. Their fathers are to be their dogs.

He loves not old men as _izinduna_. He creates _izinduna_ out of

children like himself."

[Note: Tunga means "Sew"--the head-ring--i.e. marry.]

Now the King pushed me as we lay and listened, for both of us understood

this speech, which was not even dark. Then my father went on:--

"Here is my plan, leader of the Amabuna. We must have a King, but when

the Elephant who now trumpets is henceforth trumpeting in black night

the warriors will demand a leader, and no man is there who holds their

hearts like one, a lion-cub which I have bred, for he is fearless in

war, and him they will have to reign over them. This wish they must

have granted, if only to accustom them to the change. He shall be

King--King for a day--ah! ah!"

And my father chuckled with malice as he took more snuff.

"But what if he will not? What if he remains faithful to Umzilikazi?"

said the leader of the Amabuna; for that people talks plain, and

understands not our way of dark speaking.

"_Au_! Will he not?" sneered my father. "I tell thee, Ibuna, that he

would slay the King with his own hand but to sit in his seat, if only

for a day."

Now, _Nkose_, my fury well-nigh got the mastery over me. Such dangerous

and fatal words uttered by my father in the hearing of the Great Great

One struck dismay into my heart, for the minds of Kings are ever

suspicious, and had not I been brought there half under suspicion

myself? Besides, they were not true; for even were the chance to offer,

I would not sit in the seat of Umzilikazi in his lifetime. For he had

made me great, and, in reality, second only to himself. No thought of

treason was in my heart, nor had there ever been since the time when, as

a hot-headed and foolish boy, I had all but thrown away my life for the

sake of a girl; but since then--_au_! had the whole nation turned

against the King, I, even if the only one, would have kept faithful to

him, would have given my life for his. Further, my father's intended

treachery towards myself--towards the King and the nation--made my blood

flow hot; for no promises of advantage on the part of these lying

Amabuna would ever have deceived me, even could I see of what advantage

they could be to us. I began to "see red." It was all I could do not

to plunge down the rocks and slay Ntelani where he sat, even though he

were my own father. And something of this must have shown itself--I

know not how--for again that grasp of iron was upon my shoulder,

pressing me down, and the King's voice breathed into my ear--

"_Gahle, gahle_, Untuswa. Hast thou not even yet learned sound

judgment, thou who art no more a boy, but a _kehla_, and the leader of

warriors in battle? Give ear now while these creeping scorpions advance

even further and further into the black jaws of death."

So we lay and listened, and presently we knew all there was to know,

and, in truth, the news was great, for many things had been hatching

within the womb of Time. We learned that Tshaka, the Mighty One, the

Lion of Zulu, was no more, and that Dingane, a brother of that Elephant,

had reddened his spear in the Great One's blood, and now sat as King in

Zululand. We learned that the Amabuna were coming up out of the west--

advancing in great numbers, with guns and horses, desiring the land

which lay between the Tugela and the sea--and to obtain this, their

leaders sought the aid of our nation, promising to set up as King in

Zululand he who should aid them the most in their war against Dingane.

But before this should happen, Umzilikazi must be sent to join his

father, for great as he might have reason to dread the power of Dingane,

these plotters knew that he hated that of the Amabuna still more, and

that by no inducement whatever could he be brought to listen to their

promises, still less to trust in them.

All this we drank in as we lay there among the rocks, listening to that

dark midnight plot--all this and more: how the old men were

dissatisfied, because of the favour shown to the younger ones--yet this

was necessary, _Nkose_, for ours was a young nation, which had to carve

out its own place with the arms and assegais of its warriors, most of

whom were young. So we lay in the black midnight stillness, listening

to these _abatagati_ squatted around by the rock-hung pool, and the

dismal howling of beasts far and near seemed to re-echo their foul and

evil plotting. But at the last we learned something more. Should I,

the son of Ntelani, refuse to be made King--for a day--ah! yes, only for

a day--the _induna_ Tyuyumane was to reign. And with this understanding

the Amabuna rose to depart. As they swung themselves into their saddles

the one who had spoken more pleasantly said:

"The day after the new moon then, Ntelani, an Elephant will fall into

the staked pit from which there is no escape. Our people, with guns and

horses, will be at hand. Is that so?"

"That is so, leader of the Amabuna," grunted my father. "_Au_! from the

spear of a pitfall there is no escape, even for the Elephant." And the

others laughed deeply as they assented.

"My father," I whispered, as the Amabuna rode off, "shall I not go down

and slay yonder four?"

"Not so, Untuswa," whispered the King in reply.

"Shall I not then go and call forth an _impi_ to eat up those dirty

white jackals, O Elephant for whom no pit shall be laid?"

"Not so, Untuswa. Ha! It is the whole nest of foul birds that shall be

destroyed--not two only, that the remainder may take alarm and escape."

After the Amabuna had gone, those four traitors sat there in the

darkness and talked more freely, and in the course of this _indaba_ it

was arranged that Tyuyumane should sit in the seat of the Great Great

ONE. But, first of all, on the day after the new moon, when the Amabuna

should be at hand with their horses and guns, it was settled that I was

to reign for a little while, only to accustom the younger warriors to

the change; then I was to be sent to travel the road of Umzilikazi. All

this these four fools talked over among themselves, little thinking what

ears were drinking in their words--little dreaming what a sharp and

fiery throne awaited Tyuyumane--and, indeed, all of them. Then the moon

sank down, and darkness lay upon the face of that wizard pool, and

silently the conspirators rose and were gone.

"Ha! Untuswa," whispered the King in mockery, "soon will the nation cry

thee the _Bayete_. How now? Dost thou not feel already great?"

"Mock me not, Black Elephant," I pleaded; "mock me not that I am

begotten of Ntelani, who is the very chief of fools. If the fooleries,

which we have just heard seem to the mind of the Great Great One true,

then let him slay me as I stand. If not, suffer that I slay their

utterers."

And, dropping my assegai--the King's Assegai--I turned my breast to the

Black Elephant, even as on that day when I stood expecting the

death-stroke in the sight of all the nation.

"Not yet, Untuswa, not yet," was the answer, uttered softly. "Lead on

now, that we may return before these _abatagati_ smell that the Lion has

been on their track."

Now, as we took our way beneath the blackness of the forest shades, it

seemed to me, _Nkose_, that I was standing with one foot upon the point

of an exceedingly lofty pinnacle, which point pierced more and more my

foot, and yet on each and every side was the dizzy height of death. For

now came back to me those plotting and foolish dreams of the days when

my principal wife, Nangeza, and myself were making love without

permission, and breaking daily the stern law of our nation. Then we had

talked over the possibility which lay before every man who knew not

fear, and who dared stake everything on fate, and how no man was more

fitted to aspire to the rule of a warrior race than such a born warrior

as myself; and, although now I had come to see the foolishness of such

dreams--for I loved Umzilikazi as a dog does his master--and, further,

was happy enough in my position as second fighting _induna_--yet it

might be that Nangeza, who was ill-disposed to me now by reason of her

evil and over-reaching temper, had whispered abroad such old tales--

adding insidiously to them, as the manner is with women--and these might

have reached the ears of the King--as what indeed did not?--and, taken

with what he had just heard, might mean my downfall. Yet I could do

nothing, save to trust in my steady and faithful services to the King,

and the weight and general soundness of my counsel; for, young as I was,

the Great Great One took counsel of me oft, though secretly--oftener,

indeed, than of older _izinduna_, such as my father Ntelani, or even

Mcumbete, who of all his counsellors was the most trusted.

Suddenly the King's hand fell upon my shoulder again, pressing me down

gently but firmly to the very earth. Not a moment too soon, for as we

lay crouching there, over us passed the four conspirators--right over

us, so that had they trodden but a foot's breadth to one side they had

touched us. They were now upon the edge of the brush, and we could see

their forms clearly outlined against the stars. Moreover, each held his

broad assegai in his right hand, for the man who wanders at night does

well to be prepared for peril at every step. As for me, I desired

nothing better than to have at them then and there; but that restraining

grasp relaxed not on my shoulder, and the will of the Great Great One

was sufficient. So we let those traitors go for the moment, but better

had it been for them had we stricken them down in the darkness as they

walked.

We regained the _isigodhlo_ by the same secret way, and perceived of

none. But before dismissing me for the night the King whispered a few

orders. And then I knew that the morrow would witness terrible things--

that, for some at least, it should bring forth that which might well

make them wish they had never been born.

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