THE CHIEF OF THE BLUE CATTLE.

You will remember, _Nkose_, how we of the Royal House of Dingiswayo, of

the tribe of Umtetwa, with the Amandebeli, went out from the land of

Zulu to found a new nation, and how we shut back the overwhelming number

of the spears of Tshaka in the gates of the great Kwahlamba mountains.

So, too, you will remember how, having hailed our leader Umzilikazi as

king we swept ever onward, to the west and to the north, stamping flat

the tribes within our path and laying waste the land, leaving behind us

a desert that the cubs of the Lion of Zulu would find difficult of

crossing. So, too, you will remember, how we built the great Kraal of

Ekupumuleni, and subdued all the tribes round about, and sat in our fair

resting-place, feared as a great and mighty people. For of the races

around, all came in to _konza_ to Umzilikazi, and to pay tribute, and

such as did not--well, it was not long before the trumpeting of the

Elephant sounded in their ears, dwelt they even two or three moons

distant. But there was one tribe or nation which refused thus to

_konza_, and of it I shall speak presently.

As time went by, our new nation grew in numbers and strength--though the

latter might be our weakness in the day of grave trial. For we had

incorporated into our army the youth of such tribes as we had conquered

and whom the king deemed capable of bearing arms. These Amaholi, or

slaves, were really our dogs, and even of this they might have been

proud, for in our veins ran the clear unmixed blood of the "People of

the Heavens;" [Such is the literal meaning of the word "Amazulu"] but

did the spears of Tshaka show upon the skyline there would not be one of

these miserable jackals within a day's march of them by the time they

drew near. Howbeit, although they were too cowardly to fight for us, we

did not fear lest they should turn and fight against us, for the spears

of Tshaka would devour them just as readily as they would ourselves;

nay, more readily, for we Amandebeli were as lions, and dealt back blow

for blow, were the enemy tenfold our own strength.

Time passed by, and as our _impis_ went farther and farther afield,

reports came in of a wonderful land to the north: of a land whose

streams were never dry, and where the grass was ever green, and rich,

and sweet. Now, around the King's kraal, Ekupumuleni, it was not always

so, and for many moons we had suffered greatly for want of rain; indeed,

the King had sent out expressly to take all the rain-makers of every

tribe and race and to bring them in. These tried their powers, each and

all, and failed, wherefore they were put to death, for Umzilikazi

declared that, as they were highly honoured and loaded with gifts when

they could perform their office, it was only fair that they should pay

forfeit when they could not; and this fate befell most of our own

rain-makers, who were tied with their heels round the backs of their

necks, and flung into a water-hole. Indeed, the only one who escaped

was Masuka, the old Mosutu, whom we took, and whose life I had saved at

the burning of certain Bapedi kraals, and who, while declaring himself

an _isanusi_ but no rain-maker, yet managed to bring rain, and thus not

only escaped death but was advanced to still further honour. He was now

of a great age, this old man, and was little else than a human skin

loosely covering a skeleton; yet his eyes were as bright and marvellous

as ever.

That Masuka stood so high in the king's favour and in such honour among

the people delighted me greatly, for I knew that as long as this was so

I was safe from any plots my enemies might lay against me. I was now

second fighting _induna_ of the whole army, and a _kehla_, or ringed

man. I had won a place of great power, young as I was, and those whose

bitter jealousy would have moved them to compass my downfall and death

were many. Moreover Umzilikazi had become suspicious of late, and was

inclined to suspect each and all of his principal captains of designs

upon his life and seat; and there were times when I fancied his

suspicions rested strongly on Kalipe, the chief _induna_ of the army,

and myself--but mostly upon myself.

Yet, _Nkose_, this idea, terrible as it was, did not fill me with

unmingled dismay. That I, but yesterday an _umfane_ and unringed,

should now be in a position to be suspected of usurping Umzilikazi's

seat, of aspiring to become King of the Aba-ka-zulu; _Hau_! This indeed

would cause my veins to flow and my nerves to thrill with a strange

proud tingling. Yet the other side of the picture was grim and dark,

for from it loomed the stake of impalement--the death of the hot stones;

or, at the mildest, the knob-sticks of the slayers. I remembered, too,

the words which, in times past, had been spoken by Nangeza, my chief

wife: "A man who is brave and cautious may climb to any height,"--and,

indeed, she suffered me not to forget them, for she was as proud and

ambitious as ever, and was continually inciting me to supplant Kalipe.

Then once I held the army in the hollow of my hand, what easier than--

But at this point I would stop my ears and cry upon her to hold her

peace, lest she brought me--brought us all--to a far more fearful and

lingering death than that which I extended my breast to meet when I

claimed and won the King's assegai--as I have already told you, _Nkose_.

But Nangeza had a plotting brain and would ever be first--indeed, had

the King taken her to wife, she would never have rested until she had

made herself King over him or--until she had been led forth to the place

of slaughter. Moreover, I would do nothing against Kalipe, whose word

and ways were as straight as his path when the King's enemies lay before

him, and although he was much older than I he would never show any

jealousy because I had been promoted nearly to an equality with himself.

"It is the weakness of our nation, Untuswa," he would say, "that we rend

and devour each other like a pack of jackals; and every man plots, lest

another rise to be a little greater than himself. Now, the man I would

sooner see second to me, or even equal with me, is not the oldest, nor

yet the richest man, but the bravest; and that man is, I believe,

yourself, son of Ntelani, young in years as you are."

Thus spake Kalipe, and, indeed, he meant his words; and while this was

so, and I had old Masuka on my side, I feared the grudges and jealousy

of no man.

Now, it was in the mind of the King to abandon Ekupumuleni, and to move

farther northward, partly for the reasons I have given, partly that the

arm of Tshaka stretched far, and he was never quite certain that we were

beyond the reach of it. So he ordered me to take a force of warriors,

and make an expedition into the country with the ever-flowing streams,

and to verify such reports of it as had come in.

My command was but a small one, comprising perhaps sixty or seventy

men--the merest handful, remembering that those through whom our path

lay were in countless thousands, and that small cause indeed had they to

love us. Yet such was the terror inspired by the very name of the

Amandebeli--or Aba-ka-zulu, as these people termed us--that though they

were in swarming numbers, they fled from their kraals as our tiny _impi_

drew near, and took refuge among the hills. We laughed and shook our

spears at them in proud contempt, and taking whatever we wanted, passed

on our way, for we were only the eyes of the lion this time, not his

teeth and claws, wherefore we left them their lives and their cattle.

But this was not to last for ever. Day by day as we progressed the

country became fairer, swarming as it did with great herds of game--

elephant and buffalo and kudu--in the forest tracts, and vast quantities

of eland and spring-bok and other game upon the rolling treeless plains.

And the cattle which the people owned were round and fat; and the

people themselves, though not warriors, were rich and happy. We looked

at each other and laughed in our delight. Here was the country we would

occupy. Here was the fair land of plenty we had fled from Tshaka's

spears to gain. Here was the land wherein we would set up our new

nation, and these people already here should be our dogs--our slaves.

Thus we thought, thus we spake, although we were but a tiny handful

among tens of thousands. The cattle of these people covered the land--

fat and sleek. It was well. They should be ours. What a nation ours

should become!

So resolving, we continued our march, already the proud march of the

conqueror. It was evening, nigh to sundown. We had slaughtered oxen at

the last kraal we passed, and had seized women and boys to carry our

meat for us. We were ascending a long rise, intending to rest in the

valley beyond, where a river flowed, when, lo! the crest of the hill was

crowned with spears--bright spears--a forest of them moving and

extending in waves of light beneath the now sinking sun.

At the sight a deep gasp broke from every chest, and up went every man's

head with distended nostrils. We snuffed battle even as a hound snuffs

the warm scent of a buck. We gripped our shields and our weapons, and

we massed together, halting to see what the enemy would do next.

"_Haul_ They are surrounding us," muttered some of the warriors in their

deep voices--their eyes glaring like those of hyenas hungering for

blood. "Shall we fall upon them, _Induna_ of the King? Shall we fall

upon them?"

"Not so," I answered, leaning on my shield and calmly taking snuff,

though the wild expectation of battle and its delights caused my heart

to beat and my pulses to thrill, for I was young yet, although so high

up in a position of trust. "Not so. Let us see first if they are

coming in to _konza_ to the messengers of the Great Great One; but if

they mean war, my children, by the head ring of Senzangakona, they shall

have as much of it as they can stomach. Let no blow be struck until I

give the word, but raise the song of the Great Great One, and advance in

battle order. When I give the word we will walk through and through

their ranks, leaving a broad path every way."

So each warrior, striking his shield with his knobstick, raised the war

song of Umzilikazi--

"_Yaingahlabi

Leyo 'nkunzi!

Yai ukufa_!"

["That bull did not (merely) gore.

It was death."]

And thus we paced up the slope slowly, and roaring the terrible

battle-song, which had told the tidings of blood and fire and widespread

death along our nation's track, and as the excitement spread over us we

began to "see red," and the aspect of each warrior was so grim and

ferocious, that those in front, hundreds though they were, hesitated

before our unswerving advance, then halted and called for an _indaba_.

As we still advanced, singing loudly, we began to observe more closely

those who opposed us, and all but hemmed us in. They were armed with

spears, which seemed well made, with axes, and hard square shields. In

aspect they were akin to the Bapedi and the people of old Masuka, but

their faces were softer, as those of women, or of men who were not fond

of war; their ranks, too, were loose and open, and in no order: indeed,

I had little doubt but that, in the event of hostilities, we could carry

out our original plan, and hew lanes through and through them. But now

a voice called out to us--

"Who are ye, stranger people, who enter the land of the Bakoni? Who are

ye? so few, yet singing songs of war?"

Our warriors shook their heads and growled like dogs. They understood

not this language, but I understood it moderately well, having been at

pains to learn from old Masuka both the tongues and customs of the

people around, with all of which he was well-acquainted; and, indeed, it

was because of my knowledge of these tongues that the King had sent me

in command of such a small _impi_, which might easily have been led by a

chief of far inferior rank.

"Of the Bakoni? Who is your chief, and where is he?" I cried in

return.

"Ascend hither, strangers, then you may see and speak with him," came

the reply.

Not a shade of hesitation did our warriors show as I made known this

request. They advanced up the hill, marching in rank and singing, as

proudly disdainful of the vastly overwhelming numbers in front as though

safe at Ekupumuleni. Even the women and boys, staggering under their

loads of meat, dared not leave us, although their own people were around

them in force and we were but few.

We soon gained the brow of the rise, and spreading out on either hand in

two long lines, their spears glittering in the sinking sun, we beheld

the battle rank of the Bakoni warriors. But we beheld something more.

Beyond the rise whereon we stood, beyond the small river which flowed at

its base on the further side, was a wide rolling plain covered with

cattle, and beyond the cattle lay the countless huts of an immense town.

Our eyes opened wide, and a deep-throated gasp escaped us. What a place

to burn! What countless herds to sweep away! was the thought in each

man's mind.

Behind this town rose a great hill, steep-sided, flat-topped, and belted

by lines of cliffs. There were further hills beyond it, but this one

stood out from all, seeming to stand by itself upon the plain. We

almost forgot the near presence of a great number of enemies. These,

however, now closed in around us.

"Draw near, strangers," said the man who had first hailed us, and who

seemed to be a leader of some kind--"the Chief of the People of the Blue

Cattle sits before you."

I beheld, seated upon a leopard skin, a man just past middle age. He

was a well-built man, tall and sinewy, and more martial-looking than any

of his people. He was seated alone, a few councillors attending him

several paces in the background, and save for a battle-axe, no arms were

near him. He wore ornaments of gold, as we noticed did quite a number

of the people, and the axe itself was profusely inlaid with gold.

"This people," I thought, "if not warlike, is skilful in making weapons.

Good. It shall make weapons for its masters, the conquerors of the

world."

"Greeting, Chief of the Blue Cattle," I said, taking up the title by

which he had been named; and, indeed, looking upon the countless herds

which were scattered over the plain, I noticed that the greater number

were of a bluish-white colour.

He frowned, thinking I accosted him with scant deference, which was

true, for we Amazulu, People of the Heavens, do not bend low before the

chiefs of such tribes as this.

"Why do you approach me with weapons in your hand, stranger? Is this a

custom among yourselves when approaching a chief?"

"Our weapons were placed in our hands by the Great Great One--the Black

Elephant, whose voice trumpets afar. Not until we return into his

presence again do we lay them down," I answered shortly.

All this while I was keenly watching the chief's face, and I read

therein a bragging nature, but a coward spirit underlying it. He, for

his part, was noting our large stature and fearless bearing, our great

shields and heavy-bladed spears, and I knew he was impressed thereby.

"What do you here, in my country, strangers?" he continued, frowning

still deeper. "You enter it armed and slaughter our cattle, and seize

upon our women and boys to act as your slaves," with a glance at the

group behind us who had thrown off their loads to rest. "This must be

explained."

"The explanation is short, O Chief of the Blue Cattle," I answered

haughtily, standing straight and with my head thrown back. "We entered

this, your country, as we would enter any country, at the bidding of the

Great Great One, who sits at Ekupumuleni, the Black Elephant, who is

King over the whole world and King over the Bakoni of course. This is

the explanation, O Chief of the Blue Cattle."

At these words an enraged murmur arose from those immediately before us,

and rolled along the ranks in a defiant shout. Still, with my head

thrown back, I only laughed slightly.

"That is my explanation; now hear my advice," I went on. "Send back

immediately your highest _indunas_ with a large present of girls and

cattle to the Great Great One who sits at Ekupumuleni. Then will he fix

the terms upon which he will suffer you and your people to live, O Chief

of the Blue Cattle."

To the first shout of rage now succeeded a deafening yell of

exasperation as the people caught the gist of these proud words. There

was a swift rush and the ranks tightened around us. Spears were shaken

towards us, and eyes glared with angry menace. But my little band made

scarcely a movement; a hand here and there would shift nearer to the

head of the deadly stabbing assegai, or a shield would quiver in sinewy

grip. That was all, yet upon every face there glowed the light of

battle. A moment and we should be hewing our way through those broad

ranks to the inspiration of our fiercely maddening war-cry.

But the chief's command availed to arrest the rush of his exasperated

fighting men, which was well for him; else had he fallen that moment--

for I had marked him as first victim, nor could he have escaped me.

"What is thy name, leader of this band of strangers?" he said.

"Untuswa, son of Ntelani, of the tribe of Umtetwa, of the nation of

Zulu, is my name. Ponder it well, O Chief of the Blue Cattle, for in

truth thou shalt hear it again."

Once more, a loud and angry shout arose from the warriors. Once more

the words of the chief stayed the tumult.

"Look around, Untuswa, son of Ntelani," he said, rising for the first

time. "Yonder is our town--one of many. Behind it rises a hill, which

is flat on the top, whereon grows abundant grass, and springs flow. It

could carry the cattle of a nation and the fighting men of a nation, and

the force who would climb it might just as well think to climb the

Heavens themselves, for it is fortified from base to summit. Behold

these," designating the armed warriors; "these are but a handful among

the fighting-men who obey my word. Yet I would quarrel with none,

wherefore I will not suffer that violence should overtake you--even

though you have offered insult to a mighty nation in the person of its

chief. Depart now, ye strangers, in peace, while ye may. Farewell!"

"How is it called, this great and mighty town, my father?" I said,

somewhat mockingly.

"It is called `The Queen of the World,'" he answered proudly.

"Ha! That is good," I replied. "When the tread of the Elephant--

Umzilikazi, the Great Great One, the Founder of Nations--shaketh yonder

town, then the King and the Queen of the World will be mated? Till

then, farewell, O Chief of the Blue Cattle!"

Then we departed even as we had come--slaves and all--no man hindering

us. Yes, the name of Zulu was mighty indeed in those days.

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