CHAPTER XVII.

FOOT-PATHS.

Air, sunlight, and exercise are absolutely essential for the proper

physical and intellectual development of human beings. Thoreau

thought it necessary for people who wished to preserve their health

and spirits to spend four hours a day in the open air, sauntering

through the woods and over the hills and fields, free from all

worldly engagements. No doubt he spoke from his own personal

standpoint, and many persons do not require so much exercise in the

open air as he did in order to preserve their health and spirits;

but the proper observance of the laws of health certainly requires

every one to spend a portion of every pleasant day in the open air,

and on foot if possible. Since the morning stars first sang

together, the whole creation has been groaning and travailing in

preparing the earth for the habitation of man; and the influence and

teachings of Nature have ever aided powerfully in perfecting man and

upbuilding the ruling nations of the world.

The progenitors of every vigorous race have always found in forest

and wilderness the tonics and sources of their strength. It took

forty years of wandering in the wilderness to prepare the Israelites

for the occupation of the promised land. In the open and out-door

life of the Athenians was developed a civilization noble in high

aspirations for the ideal in beauty and life, rich in literary and

oratorical achievements, and glorious in the great and profound

thoughts of immortal teachers and philosophers. The august and

all-conquering civilization of the Romans had its origin on Palatine

Hill when herdsmen and wolves roamed over it. In Holland, where the

people are ever in conflict with the elements of Nature, the land

has been reclaimed by human effort from "the multitudinous waves of

the sea." The streams that once spread over the land or hid

themselves in quicksands and thickets are made to flow in channels

and form a network of watery highways for commerce and the

fertilization of the soil; and where formerly lagoons and morasses

found a home, there are now pleasant homesteads, great cities, and

beautiful villages. The Anglo-Saxon race, which is now and has been

for centuries the most vigorous and progressive in the world, has

always had an insatiable hunger for the earth, and a love for a life

in the fields by stream or by roadside. Everywhere we find the

highest type of civilization where man has gained the mastery of

Nature by the work of his hands. The home of such a civilization is

usually found where forests have been removed, and the wild

vegetation of primitive times has been expelled to make room for the

thousand and one productions of modern cultivation; where hillsides

and mountain-cliffs have been festooned with vines and made to

blossom like the rose; where watercourses have been made highways

for trade and utilized for purposes of manufacture; and where gloomy

morasses and damp lowlands have been dried up and made fertile and

habitable by drainage and cultivation.

As close contact with Nature is necessary for the making of nations,

so her teachings are essential for the largest expansion of the

human mind. All the great teachers of the race have found in Nature

the germs of the thoughts which have widened the bounds of human

knowledge "with the process of the suns." "Speak to the earth, and

it will teach thee," was the basis of Job's philosophy. When David

wanted light and assistance, he lifted up his eyes unto the hills,

from whence came his help. Plato taught in the consecrated groves of

the Academy, and Aristotle in the pleasant fields of Nymphaeeum or in

the shady walks of the Lyceum. Christ taught his disciples to heed

the teachings of Nature, and he sought strength and inspiration in

the wilderness and the mountains. Wordsworth's library was in his

house, but his study was out of doors. But why enumerate, when the

entire intellectual history of our race demonstrates that every

invention or thought which has extended man's mental vision and

knowledge has been evolved from the discovery of some hitherto

hidden law of the material world, or from the teachings of Nature,

which always foreshadow the fundamental principles regnant in the

seen and the unseen world? Hence anything which tends to bring

people into the open air and into a closer communion with Nature is

worthy of encouragement.

Good foot-paths would furnish an easy and convenient way of getting

at Nature; and being free from the dust and heat of the highway, and

somewhat retired and secluded, they would be, during a considerable

portion of the year, musical with the song of birds and beautiful

with green foliage and lovely flowers. These paths would invite and

encourage people to take long walks, and this habit would

undoubtedly conduce to their longevity and robust health. And the

promotion of health is now regarded, in every enlightened community,

as one of the objects of government. The enjoyment of life depends

in great measure upon the state of our health. When the air feels

bracing, and food and drink taste sweet to us, much else in life

tastes sweet which would otherwise taste sour and disagreeable. Good

drainage and vaccination are not the only means available for the

promotion of the public health. People should be encouraged and

educated into the habit of taking plenty of exercise in the open

air, as in this way the public health will be improved.

One of the charms of old England is to be found in her numerous

foot-paths and green lanes, which are recognized by law, for many of

them are older than the highways. When a walker tires of the public

road or is in a hurry, if he knows the country, he can turn into

some foot-path and reach the place of his destination by short cuts

through green lanes, across pleasant meadows, and along shady

hedgerows. As one passes along these cosey byways, he sees, from

every eminence or turn, a new prospect over the landscape

interspersed with trees, now and then the bright gleam of water

through the foliage, and occasionally some beautiful vista view

across parks and homesteads. In this way one can go from town to

town, and get about the country quite independently of the highways.

Most of the country churches are approachable by lanes and

foot-paths which seem to run by all the houses in the vicinage, and

by their sweet attractiveness to invite all the people to go to

church, at least in pleasant summer weather.

In Massachusetts and some of the other States, towns and cities have

authority to lay out foot-paths in the same manner as public ways.

It is to be hoped ere-long that the intelligent and public-spirited

citizens of our towns and cities will cause now and then a good

foot-walk to be constructed, where it would shorten the distance

from one place to another, and possibly pass through pleasant fields

and woods, and over hills commanding beautiful and extensive views.

It is not pleasant to walk in the dust and publicity of highways,

nor on gravel walks in artificial parks, where sign-boards and

policemen warn you frequently to "keep off the grass."

Before our towns and cities spend any more money building boulevards

and opening new parks, would it not be well for them to consider the

advisability of laying out some foot-paths for the comfort and

convenience of pedestrians? At any rate, foot-paths could be made

alongside of the road-bed of some of the public ways, so that every

pedestrian would not of necessity have to trudge along in the dust

or mud incident to the middle of the road.

The Road and the Roadside · 第 17 / 19 章