THE LIGHTING UP.

"He spak to the spynnsters to spynnen it oute."

PIERS PLOUGHMAN.

THIS evening, the 20th of the ninth month, is the time fixed upon for

lighting the mills for night-labor; and I have just returned from

witnessing for the first time the effect of the new illumination.

Passing over the bridge, nearly to the Dracut shore, I had a fine view

of the long line of mills, the city beyond, and the broad sweep of the

river from the falls. The light of a tranquil and gorgeous sunset was

slowly fading from river and sky, and the shadows of the trees on the

Dracut slopes were blending in dusky indistinctness with the great

shadow of night. Suddenly gleams of light broke from the black masses

of masonry on the Lowell bank, at first feeble and scattered, flitting

from window to window, appearing and disappearing, like will-o'-wisps in

a forest or fireflies in a summer's night. Anon tier after tier of

windows became radiant, until the whole vast wall, stretching far up the

river, from basement to roof, became checkered with light reflected with

the starbeams from the still water beneath. With a little effort of

fancy, one could readily transform the huge mills, thus illuminated,

into palaces lighted up for festival occasions, and the figures of the

workers, passing to and fro before the windows, into forms of beauty and

fashion, moving in graceful dances.

Alas! this music of the shuttle and the daylong dance to it are not

altogether of the kind which Milton speaks of when he invokes the "soft

Lydian airs" of voluptuous leisure. From this time henceforward for

half a weary year, from the bell-call of morning twilight to half-past

seven in the evening, with brief intermissions for two hasty meals, the

operatives will be confined to their tasks. The proverbial facility of

the Yankees in despatching their dinners in the least possible time

seems to have been taken advantage of and reduced to a system on the

Lowell corporations. Strange as it may seem to the uninitiated, the

working-men and women here contrive to repair to their lodgings, make

the necessary preliminary ablutions, devour their beef and pudding, and

hurry back to their looms and jacks in the brief space of half an hour.

In this way the working-day in Lowell is eked out to an average

throughout the year of twelve and a half hours. This is a serious evil,

demanding the earnest consideration of the humane and philanthropic.

Both classes--the employer and the employed--would in the end be greatly

benefited by the general adoption of the "ten-hour system," although the

one might suffer a slight diminution in daily wages and the other in

yearly profits. Yet it is difficult to see how this most desirable

change is to be effected. The stronger and healthier portion of the

operatives might themselves object to it as strenuously as the distant

stockholder who looks only to his semi-annual dividends. Health is too

often a matter of secondary consideration. Gain is the great,

all-absorbing object. Very few, comparatively, regard Lowell as their

"continuing city." They look longingly back to green valleys of

Vermont, to quiet farm-houses on the head-waters of the Connecticut and

Merrimac, and to old familiar homes along the breezy seaboard of New

England, whence they have been urged by the knowledge that here they can

earn a larger amount of money in a given time than in any other place or

employment. They come here for gain, not for pleasure; for high wages,

not for the comforts that cluster about home. Here are poor widows

toiling to educate their children; daughters hoarding their wages to

redeem mortgaged paternal homesteads or to defray the expenses of sick

and infirm parents; young betrothed girls, about to add their savings to

those of their country lovers. Others there are, of maturer age, lonely

and poor, impelled hither by a proud unwillingness to test to its extent

the charity of friends and relatives, and a strong yearning for the

"glorious privilege of being independent." All honor to them! Whatever

may have closed against them the gates of matrimony, whether their own

obduracy or the faithlessness or indifference of others, instead of

shutting themselves up in a nunnery or taxing the good nature of their

friends by perpetual demands for sympathy and support, like weak vines,

putting out their feelers in every direction for something to twine

upon, is it not better and wiser for them to go quietly at work, to show

that woman has a self-sustaining power; that she is something in and of

herself; that she, too, has a part to bear in life, and, in common with

the self-elected "lords of creation," has a direct relation to absolute

being? To such the factory presents the opportunity of taking the first

and essential step of securing, within a reasonable space of time, a

comfortable competency.

There are undoubtedly many evils connected with the working of these

mills; yet they are partly compensated by the fact that here, more than

in any other mechanical employment, the labor of woman is placed

essentially upon an equality with that of man. Here, at least, one of

the many social disabilities under which woman as a distinct individual,

unconnected with the other sex, has labored in all time is removed; the

work of her hands is adequately rewarded; and she goes to her daily task

with the consciousness that she is not "spending her strength for

naught."

'The Lowell Offering', which has been for the last four years published

monthly in this city, consisting entirely of articles written by females

employed in the mills, has attracted much attention and obtained a wide

circulation. This may be in part owing to the novel circumstances of

its publication; but it is something more and better than a mere

novelty. In its volumes may be found sprightly delineations of home

scenes and characters, highly wrought imaginative pieces, tales of

genuine pathos and humor, and pleasing fairy stories and fables.

'The Offering' originated in a reading society of the mill girls, which,

under the name of the 'Improvement Circle' was convened once in a month.

At its meetings, pieces written by its members and dropped secretly into

a sort of "lion's mouth," provided for the purpose of insuring the

authors from detection, were read for the amusement and criticism of

the company. This circle is still in existence; and I owe to my

introduction to it some of the most pleasant hours I have passed in

Lowell.

The manner in which the 'Offering' has been generally noticed in this

country has not, to my thinking, been altogether in accordance with good

taste or self-respect. It is hardly excusable for men, who, whatever

may be their present position, have, in common with all of us, brothers,

sisters, or other relations busy in workshop and dairy, and who have

scarcely washed from their own professional hands the soil of labor, to

make very marked demonstrations of astonishment at the appearance of a

magazine whose papers are written by factory girls. As if the

compatibility of mental cultivation with bodily labor and the equality

and brotherhood of the human family were still open questions, depending

for their decision very much on the production of positive proof that

essays may be written and carpets woven by the same set of fingers!

The truth is, our democracy lacks calmness and solidity, the repose and

self-reliance which come of long habitude and settled conviction. We

have not yet learned to wear its simple truths with the graceful ease

and quiet air of unsolicitous assurance with which the titled European

does his social fictions. As a people, we do not feel and live out our

great Declaration. We lack faith in man,--confidence in simple

humanity, apart from its environments.

"The age shows, to my thinking, more infidels to Adam,

Than directly, by profession, simple infidels to God."

Elizabeth B. Browning.

Tales and Sketches Part 3 from Volume V of The Works of John Greenleaf Whittier · 第 17 / 26 题