THE IDOL OF THE PEORIAS. (FROM AN OLD TRAVELLER.)

“We arrived at the village of the Peorias, allies of the Illinois,

through a fine large meadow, which is many leagues long. This village is

situated on the banks of a little river, and surrounded with great pales

and posts: there are many trees on the banks, and the huts are built

beneath them. When we arrived there, I inquired for the hut of the grand

chief: I was well received by him and his first warriors. They had just

been beaten by the Foxes, their mortal enemies, and were now holding a

consultation about it. A young Indian lighted the calumet of peace; then

they brought me a dish of maize flour, called sagamité, sweetened with

the syrup of the maple-tree; and afterwards a dessert of dry fruits, as

good as Corinth raisins. The next day I saw a great crowd in the plain:

they were for making a dance in favour of their new Manitou; the high

priest had a bonnet of feathers, like a crown, on his head. I was at the

door of the temple of their false deity; he begged me to go in. Judge of

my astonishment, for this is the picture of their Manitou: his head hung

upon his breast, and looked like a goat’s; his ears and his cruel eye

were like those of a lynx, with the same kind of hair; his feet, hands,

and thighs were in form something like those of a man.

“The Indians found him in the woods, at the foot of a ridge of

mountains, and the priests had persuaded them to adopt him for a

divinity. This general assembly was called, to invoke his protection

against their enemies. I let the Indians know that their Manitou was an

evil genius; as a proof of it, I said that he had just permitted the

nation of Foxes, their most cruel enemies, to gain a victory over them,

and they ought to get rid of him as soon as possible, and be revenged on

him. After a short time, they answered, ‘Houé nigeié, tinai labé,’—‘we

believe thee, thou art in the right.’ They then voted that he should

be burnt; and the great priest, after some opposition, pronounced his

sentence, which, according to the interpreter’s explanation, was in these

terms: ‘O thou, fatal to our nation, who has wrongfully taken thee for

her Manitou! thou hast paid no regard to the offerings which we have made

thee, and hast allowed our enemies, whom thou dost plainly protect, to

overcome us; therefore our old men, assembled in council, have decreed,

with the advice of the chief of the white warriors, that to expiate thy

ingratitude towards us, thou shalt be burnt alive.’ At the end of this

sentence, all the assembly said, ‘Hau, hau,’ which signified ‘yes.’

“As I wished to get this monster, I went to the priest, made him a small

present, and bid my interpreter tell him that he should persuade his

countrymen, that if they burnt this evil genius, there might arise one

from his ashes that could be fatal to them; that I would go on purpose

across the great lake, to deliver them from it. He found my reasons

good, and got the sentence changed, so that it was strangled. I got it

instantly dissected, in order to bring it to France, where its skeleton

is now in the cabinet of natural history of M. de Fayolles. The assembly

dispersed, and returned to their village by the river side. In the

evening you might see them sitting in groups at their doors, and on the

shore, with many fires made of the branches of the trees, whose light was

on the water and the grove; while some of them danced the dance of war,

with loud shrieks, that were enough to strike an awe into the heart.”

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The boys' book of Indian battles and adventures, with anecdotes about them · 第 48 / 107 题