THE FOLLOWING IS THE INCIDENT ON WHICH THE FOREGOING LINES ARE FOUNDED.[2]

Billy Weatherford, the celebrated savage warrior, is, at length,

vanquished—the destroyer is conquered—the hand which so profusely dealt

death and desolation among the whites, is now paralyzed—it is motionless.

He died at his late residence near Montpelier, in this state, on the 9th

inst. His deeds of war are well known to the early settlers in South

Alabama, and will be remembered by them while they live: and be talked

of, with horror, by generations yet unborn. But his dauntless spirit has

taken its flight—“he is gone to the land of his fathers.”

Billy Weatherford, denominated ‘The Prophet,’ was about one-fourth

Indian (some say a half breed) his ancestry, on the white side, having

been Scottish. It has been said, that he boasted of having no _Yankee_

(meaning American) blood in his veins.

This ferocious chief led the hostile Indians to the attack of Fort

Mimms, at Tensau, on the 30th of August, 1813; which resulted in the

indiscriminate massacre of men, women, and children, to the number of

near four hundred. He was also a leader associated with the prophets

Francis and Sinquister, at the battle fought on the 23d of December

following, at Ekchanachaca, or ‘The Holy Ground;’ which had been

considered by them inaccessible to their enemies, and the ‘Grave of White

Men.’ But it proved a fatal delusion. His party suffered great loss of

warriors, and all the provisions, munitions of war, &c., deposited at

this place of imaginary security; being, as they supposed, rendered

secure by the protecting influence of some supernatural agency.

It is stated, that—after being sated with the blood of Americans, and

witnessing the almost total extinction of his warriors—he voluntarily and

dauntlessly flung himself into the hands of General Jackson, and demanded

his protection. He is said, on surrendering himself, to have made the

following speech to the General—which looks very little like claiming

_protection_. It displays a spirit, which would have done credit to

Napoleon, under similar circumstances, after the battle of Waterloo:

“I am in your power: do with me what you please. I am a soldier. I have

done the white people all the harm I could. I have fought them, and

fought them bravely. If I had an army, I would yet fight, and contend to

the last. But I have done—my people are all gone—I can do no more than

weep over the misfortunes of my nation. Once I could animate my warriors

to battle: but I cannot animate the dead. My warriors can no longer hear

my voice—their bones are at Talladega, Tallaschatchee, Emuckfaw, and

Tohopeka. I have not surrendered myself thoughtlessly. Whilst there were

chances of success, I never left my post, nor supplicated peace. But my

people are gone, and I now ask it for my nation, and for myself.

“On the miseries and misfortunes brought upon my country, I look back

with the deepest sorrow, and wish to avert still greater calamities. If I

had been left to contend with the Georgian army, I would have raised my

corn on one bank of the river, and have fought them on the other. But

your people have destroyed my nation. You are a brave man. I rely upon

your generosity. You will exact no terms of a conquered people, but such

as they should accede to. Whatever they may be, it would now be madness

and folly to oppose them. If they are opposed, you shall find me among

the sternest enforcers of obedience. Those who would still hold out, can

be influenced only by a mean spirit of revenge; and, to this, they must

not, and _shall not_, sacrifice the last remnant of their country. You

have told us, where we might go, and be safe. This is a good talk, and my

nation ought to listen to it. _They SHALL listen to it._”[3]

The boys' book of Indian battles and adventures, with anecdotes about them · 第 9 / 107 题