SECTION XI.—_Names of Holiness._

The infants whom Herod massacred at Bethlehem were termed in Latin

_innocentes_, from _in_ (not), and _noceo_ (to hurt). These harmless

ones were revered by the Church from the first, and honoured on the

third day after Christmas as martyrs in deed. The relics of the Holy

Innocents were great favourites in the middle ages, and are to be found

as frequently as griffins' eggs in the list of treasures at Durham; but

names taken from them are almost exclusively Roman. A lawyer of the time

of Constantine was called Innocentius, and a Pope contemporary with St.

Chrysostom handed it on to his successors, many of whom have

subsequently assumed this title, and are called by their subjects

Innocenzio.

Pius, applied at first to faithful filial love, as in the case of Æneas,

assumed a higher sense with Christianity, and from being an occasional

agnomen, became the name of a martyr Pope, under Antoninus Pius, and

thus passed on to be one of the papal appellations most often in use,

called Pio at Rome, and generally left to the pontiffs, though the

feminine Pia is occasionally used in Italy. The Puritans indulged in

Piety, and it still sometimes occurs in England, as well as Patience and

Prudence, though the givers are little aware that there were saints long

ago thus called, St. Patiens, of Lyons, and St. Prudentius, the great

Christian poet of primitive times.

In like manner we have Modesty, or Moddy, as a Puritan name in England,

taken from the abstract virtue, while the peasant women of Southern

France are christened Modestine, probably in honour of a Roman martyr

called Modestus, who was put to death at Bezières. Indeed, Modestinus

and Modestus were both in use even in the earlier Roman times, and were

understood by those who first bore them not in the sense of

‘shamefastness,’ but of moderation or discretion, the word coming from

_modus_ (a measure).

To these, perhaps, should be added that which Italy and Spain have

presumed to form from that title of the Blessed Saviour, Salvatore, or

Salvador, the latter more common in South America than in the Old World.

_Cœlum_ (heaven) formed, in late Latin, _Cœlestinus_, the name of one of

the popes who was martyred, and afterwards canonized, and imitated by

several successors, whence the French learned the two modern feminines,

Celeste and Celestine.

_Restitutus_ (restored), from _re_ and _sisto_, seems as if it could be

given only in a Christian sense, as to one restored to a new life; yet

its first owner known to us was a friend of Pliny, and an orator under

Trajan. It came to Britain, and is found in Wales as Restyn.

Melior (better), is a Cornish female name, probably an imitation of some

old Keltic one. It is found as early as 1574.

History of Christian names · 第 11 / 27 章