CHAPTER XI.

FEAR OF PREMATURE BURIAL.

MANY of those who are most familiar with the phenomena of life and

death, including celebrated physicians, men of science, and clergymen,

knowing that all the ordinary signs of death (referred to in another

chapter) have, in practice, sometimes proved delusive, have been a prey

to the suspicion that a fatal mistake is possible in their own case.

They have, therefore, left precise instructions in their wills for

various preventives which experience has shown to be necessary, and in

some instances a combination of these, so as to make doubly sure that

they shall not be subjected, like thousands of human beings, to the

unspeakable horrors of being buried alive.

Mr. Horace Welby, in his volume entitled “Mysteries of Life, Death,

and Futurity,” 1861, under the head of “Premature Interment,” p.

114, says:--“How prevalent is the fear of being buried alive may be

gathered from the number of instances in which men have requested that,

before the last offices are done for them, such wounds or mutilations

should be inflicted upon their bodies as would effectually prevent

the possibility of an awakening in the tomb. Dr. Dibdin relates that

Francis Douce, the antiquary, requested, in his will, that Sir Anthony

Carlisle, the surgeon, should sever his head from his body, or take out

his heart, to prevent the return of vitality; and his co-residuary

legatee, Mr. Kerrick, has also requested the same operation to be

performed in the presence of his son.”

Bishop Berkeley, Daniel O’Connell, and the late Lord Lytton entertained

similar apprehensions. Wilkie Collins had a like fear, for he always

left on his dressing-table a letter in which he solemnly enjoined

his people that, if he were found dead in the morning, he should at

once be carefully examined by a doctor. Hans Christian Andersen had a

similar dread, and carried in his pocket a note to the effect that,

when the time came, his friends were to make sure that he was really

dead before burial. Harriet Martineau left her doctor ten pounds to see

that her head was amputated before burial. The dread of being buried

alive dictated a clause in the will of the distinguished actress, the

late Miss Ada Cavendish, for the severance of the jugular vein; and

prompted the late Mr. Edmund Yates to leave similar instructions, with

the provision that a fee of twenty guineas should be paid for the

operation, which was carried out. Mr. John Rose, of New York, who died

in November, 1895, made known his earnest desire that his coffin should

not be closed, but laid in the family vault at Roseton, and guarded day

and night by two caretakers, who were instructed to watch for signs of

reanimation.

The late Lady Burton, widow of Sir Richard Burton, provided that her

heart was to be pierced with a needle, and her body to be submitted to

a _post-mortem_ examination, and afterwards embalmed (not stuffed) by

competent experts. Lady Burton, it is said, had been subject to fits of

trance on more than one occasion, and was terribly afraid that such an

attack might be diagnosed as death.

Those who are most apprehensive of apparent death being mistaken for

real death are the clergy and other ministers of religion, and funeral

directors--in other words, those who know most about it.

Let anyone introduce the subject when in company, on a suitable

occasion, and we shall hear of startling cases sufficient to shake

credulity, and to compel us to realise the danger to ourselves, as

well as to all other members of the community, under our present loose

customs. If this dread of premature burial is not universal, as some

writers and authorities aver, it is certainly widely extended; and

the evidence set before our readers will show that it is by no means

without foundation.

[WIDELY EXTENDED.]

The _Lancet_, March 17, 1866, says:--“There are many apparently

trustworthy stories afloat, both in this country and on the Continent,

which favour the belief that premature interment not only does

sometimes take place, but is really of not so unfrequent occurrence as

might be supposed. Some few believe it to be not an unlikely event, and

break out into a cold perspiration at the thought of the possibility

of the misfortune happening to themselves. Others have actually made

provision in their wills that means should be taken, by cutting off a

finger, or making a pectoral incision, etc., to excite sensibility,

in case any should remain after their supposed death; whilst a French

countess, in order to escape so terrible a fate, left a legacy to her

medical attendant as a fee for his severance of the carotid artery in

her body before it was committed to the tomb.”

The Rev. John Kingston, chaplain R.N., writing to the (London) _Morning

Post_, September 18, 1895, says--“The danger of being buried alive

appears to be a very real one; and I can testify, from my experience as

a clergyman, that a great many persons are haunted by the dread of that

unspeakably horrible fate.” The writer further expresses a hope that

the ventilation of the subject will be followed by practical results.

While speaking on the subject of premature burials, in a lecture

delivered at Everett Hall, Brooklyn, New York, June, 1883, Mr. J. D.

Beugless, the then President of the New York Cremation Society, said

that an undertaker in that city (Brooklyn) recently made provision in

his will, and exacted a promise from his wife of great caution, that

his body should be cremated, being induced thereto by the fear of being

buried alive. “Live burials,” he says, “are far more frequent than most

people think.” It is reported that another undertaker of Brooklyn some

time since deposited a body in a receiving vault temporarily: when he

went some days later to remove it for burial, what was his horror, upon

opening the niche in which the coffin had been placed, to find the body

crouching at the door, stark in death, the hair dishevelled, the flesh

of the arms lacerated and torn, and the face having the most appalling

expression of horror and despair ever witnessed by mortal eyes!

An undertaker, writing to the _Plymouth Morning News_, October 2, 1895,

mentions that he reluctantly buried a young person, who lay in the

coffin for seven clear days without sign of decomposition, and only

consented to close the coffin then, on the assurance that the same

conditions attended all the deaths which had previously occurred in the

family. Dr. Hartmann and other authorities have found that such cases

are probably the subjects of catalepsy, a malady which sometimes runs

in families and affects every member. The undertaker adds that, in

future, he should decline to close the coffin of the apparently dead

until signs of decomposition set in, “thus preventing the possibility

of our worst fears being realised.” If undertakers generally would

adopt these wise and necessary precautions, living sepulture would

come to an end. Under the existing imperfect system of medical

examination--and, as we have shown, both in England and in the United

States, where there is usually no examination at all--there is often

a reckless haste in interments. No thoughtful persons can contemplate

the burial of a million and a half human beings annually in these two

countries without mistrust and misgivings.

Many well-to-do people in civilised countries provide in their wills

for the prevention of premature interment, by leaving instructions for

surgical operations after their decease, _post-mortems_, embalmment,

or cremation. It may happen, however, that wills are mislaid, lost,

or withheld by the testators, or are not opened and read until after

the funeral, when the instructions in this regard, however strictly

enjoined, are rendered abortive. Legacies should be given conditionally

on the observance of certain duties, and only payable on proofs to

the executors that they have been carried out. A large majority of

people do not, however, leave testamentary instructions, for the

simple reason that they have nothing to bequeath. And the majority

have an equal claim with the minority to be safeguarded by the State

against such terrible misfortunes. Syncope, sometimes mistaken for

death, is a condition to which both men and women, who are compelled

by their poverty in all large cities to endure exhausting labours in

ill-ventilated work-rooms, and their often ill-nourished children in

board schools in England and in the public schools in America, are

peculiarly liable.

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