CHAPTER XXIX.

THE "NATIONAL RAZOR."

The _Rue de l'Arbre Sec_--Dr. Guillotin--Dr. Louis--The Guillotine--The

First Political Execution.

The street in which Mme. de Saint-Huberty lived, besides suggesting her

fatal end, is connected with a whole series of tragedies. The Street of

the Dry Tree--Rue de l'Arbre Sec--recalls, by its picturesque name, the

fact that here at one time stood the tree from which hung, as fruit, the

bodies of capital offenders. In ancient days, and until the great epoch

of the Revolution, hanging was the ordinary punishment in France for

felony, though an exception was made in favour of high-born criminals,

whose aristocratic origin entitled them to be decapitated. The modern

method, indeed, of execution in France is primarily due to a Republican

determination not to recognise inequalities, even in the manner of

the death-punishment. It is certain that Dr. Joseph-Ignace Guillotin,

in introducing the too-celebrated invention which is named after him,

was actuated by a spirit of impartiality in the first instance, and by

humanity in the second.

With the legend, perhaps, of Phalaris and his bull running in their

heads, many Frenchmen persist, even to this day, in believing that the

inventor of the guillotine was the first victim to fall beneath its

blade. As a matter of fact, he survived for upwards of twenty years the

introduction of that machine which earned for him so odious a reputation

that in the autobiography he left behind not a word, significantly

enough, is said about the guillotine.

We have seen that under the ancient _régime_ one of the privileges of

the nobleman was, in case of execution, to have his head chopped off--a

method of punishment held to be more honourable than hanging, which,

reserved for plebeian offenders, lent to the execution a character of

infamy. To die at the end of a rope was not only a blot on the memory of

the offender, but involved his whole family in lasting disgrace.

The principle of equality in the eye of the law, which came beneath the

consideration of the Assembly in 1789, naturally included the equality

of criminal punishment; which ought to vary according to the offence,

but not according to the social rank of the offender. On the 10th of

October in the year mentioned Dr. Guillotin moved in the Assembly, where

he sat as one of the representatives for Paris, that the executioner

should be rendered an impartial functionary, putting all his victims to

death in the same fashion and by means of some mechanical apparatus.

When he had put this motion he went on to propose the idea of a machine,

rapid in action, which would diminish the sufferings of capital

offenders. His motion was carried unanimously; but the suggestion as

to the machine was reserved for future discussion. It was during this

debate that Dr. Guillotin, vehemently advocating the instrument of death

which hitherto existed only in his own mind, exclaimed, in an unguarded

moment: "With my machine I will cut your head off in a twinkling, and

without your suffering a twinge." There was a general roar of laughter.

But the hilarity of the Assembly seems tragic enough when we remember

how many of those who laughed were destined to perish by that insatiable

weapon which as yet had neither name nor form.

As a matter of fact, the worthy doctor, a man already at this time

famed for his philanthropy, did not invent, but only suggested, the

guillotine. By the expression, "my machine," he simply meant such

a machine as the authorities, if they profited by his vague idea,

would cause to be constructed. He had proposed nothing more than the

principle of decapitation, whilst indicating in general terms the

various instruments anciently employed for the purpose in different

countries. Nevertheless, the whole nation was soon laughing at him, his

exclamation being made the text of endless pleasantries. People were

intensely amused at this notion of cutting off one's head in a twinkling

from philanthropy. The instrument was christened long before it had

been invented, and with the name of the unhappy doctor. A clever song

was dashed off at the time, telling how a certain M. Guillotin, doctor

and politician, woke up one fine morning and discovered that the custom

of hanging was unpatriotic; how he immediately hit upon a method of

punishment which, without rope or stake, would be so effective as to

throw the executioner out of employment; and how the machine which the

doctor indicated could bear no fitter name than the guillotine.

[Illustration: RUE DE LE VRILLIÈRE.]

It was this song, perhaps, which really fixed the name of the deadly

weapon. So far, however, the Assembly, as we have seen, had come to

no decision on the subject, having simply decreed the principle of

equality in criminal punishments. The question of the mode of execution

was entrusted for discussion to a special committee. On the 21st of

September, 1791, after lengthy debate, the Assembly adopted the new

penal code, of which one clause provided that every criminal sentenced

to death should have his head cut off. The method of decapitation now

remained to be decided. Hitherto the instrument employed had been the

sword or the axe. This ghastly operation had been performed on a block,

and clumsiness or emotion on the part of the executioner had sometimes

caused the victim indescribably horrible tortures. Instances had

occurred in which the criminal's head had not been severed from his body

till the sixth or seventh stroke.

This question greatly preoccupied the Assembly. Ministers openly

expressed the horror with which decapitation by the sword inspired them;

and the executioner himself published, in reference to the disadvantages

of this method, a number of observations tinged with similar abhorrence.

At length the Committee of Legislation called upon the celebrated

surgeon Louis to draw up a report on the subject, indicating the fittest

methods for cutting off a person's head rapidly and according to the

principles of science.

The witty Sophie Arnould, meeting once, as she walked through a wood,

some physician of her acquaintance, with a gun under his arm, inquired

of him: "Do you not find your prescriptions sufficient?" and it seems

droll enough that, whilst the mission of doctors is, theoretically at

least, to preserve life, a surgeon should have been selected by the

Assembly to prescribe the fastest method of taking it. Yet, after all,

the selection was prompted by humanity; for the infliction of death is

a sufficiently sad necessity of State without the addition of needless

torture. Dr. Louis in any case drew up his report, and presented it to

the Assembly on the 20th of March, 1792. He set forth, in the first

place, that cutting instruments are in reality nothing but saws of a

more or less fine description, having very little effect when they

strike perpendicularly, and that it was consequently necessary in

executions to apply them in an oblique and gliding fashion. Adopting,

therefore, the idea propounded by Guillotin--whom he did not even name

in the report--he maintained that decapitation, in order to be surely

effected, must be the direct act, not of a man, but of a machine, the

adoption of which he now recommended. He mentioned a machine then

employed in England which was, in fact, a rude sort of guillotine, and

suggested several improvements in connection with it. Nor, indeed, was

the notion of such an instrument by any means new. Some very old German

prints exist representing executions performed in a similar fashion. The

Italians employed in the sixteenth century, for the beheading of noble

criminals, a machine called the _mannaja_, consisting of two upright

posts, between which was fixed a sliding knife or cleaver, of great

weight, designed to descend with enormous force and velocity on the neck

of the prisoner leaning over a block below.

Dr. Louis did not content himself with preparing this report. He hired

a German mechanician, named Schmidt, to construct at his directions

a machine which, after a succession of improvements, was definitely

adopted. The first experiments were made at Bicêtre, on animals--which

reminds one inevitably of Mr. W. S. Gilbert's executioner, who

resolved first to practise on inferior beasts, and then to work his

way up through the whole of animate creation until he was artist

enough to behead a king. Schmidt, by the way, charged the State 824

livres (francs) for constructing those earliest machines, undertaking,

moreover, to superintend their installation in the various departments.

Originally the new instrument was sometimes called the Louisette, after

the name of its actual creator. But guillotine was already the common

title, and it soon became universal, as well as technical and official.

Dr. Guillotin seems never to have protested against this appellation,

though it is probable that during the troubles which were so close at

hand he would fain have divested himself of the infamy which enshrouded

him. As to Dr. Louis, he was fortunate enough not to witness a single

political execution, for he died on the 20th of May, 1792.

The guillotine took its first human life on the 25th of April, 1792.

The subject was a highwayman named Nicolas-Jacques-Pelletier. The

_Chronique de Paris_ said next day of this execution:--"The novelty of

the execution had considerably enlarged that crowd of people whom a

barbarous pity is wont to draw to these sad spectacles. The new machine

has been justly preferred to the old methods of execution. It does not

stain any man's hand with the murder of his fellow, and the promptitude

with which it strikes the criminal is in the spirit of law, which may

often be severe, but ought never to be cruel."

The first political execution took place on the night of 21st August,

1792, at ten o'clock, to the flare of torches. The victim was Louis

David Collenot d'Agremont, put to death for having been seen amongst

the enemies of the people on the eventful day of the 10th August. This

execution marked the commencement of an era of relentless and bloody

feuds; but it was not until the establishment of the revolutionary

tribunal, on 7th April, 1793, that the guillotine began to ply its

deadly blade in such fearful earnest. From that moment to the 28th July

the total number of persons executed was 2,625.

The earliest political executions had for their scene the Place du

Carrousel, whilst ordinary criminals continued to be decapitated on the

Place de Grève. On the 10th May, 1793, the Convention, sitting then

at the Tuileries, just opposite the ugly guillotine, called upon the

Executive Council to choose another site. The Commune selected the Place

de la Révolution (Concorde), where the guillotine was in operation until

the 12th June, 1794. It was then erected in the Place du Trône. Some

persons had suggested the Bastille; but in the eyes of the people this

was a place which had acquired an almost sacred character. Under the

Empire and the Restoration the guillotine stood on the Place de Grève,

and under Louis Philippe at the Barrière St. Jacques, whilst to-day it

is transferred to the Place de la Roquette.

During the Reign of Terror the French nation was so familiarised with

the idea of violent death that executions did not produce the same

feeling of horror as at ordinary times. And now the real character

of the Frenchman began to assert itself. In the gaols it became a

favourite diversion with the prisoners to "play at the guillotine."

People gave burlesque names to the horrible machine, such as "national

razor," etc. It is even said that ear-rings in the shape of miniature

guillotines were now largely worn by fashionable ladies. Within their

Paris mansions aristocrats were accustomed to kill the time by means

of a toy guillotine, which was placed on the table during dessert.

Beneath this instrument were passed in succession several puppets,

whose heads, representing those of leading Paris magistrates, liberated

from the hollow trunk, as they rolled off the block, a red liquid like

blood. All present, and especially the ladies, thereupon saturated their

handkerchiefs with the fluid, which contained a highly agreeable scent.

Under the Government of the Commune of Paris, the mob seized the

guillotine and burnt it in the open street. Of late years the Paris

executioner has distinctly improved the instrument. The scaffold, which

was once an adjunct to it, has quite disappeared, and the criminal has

no longer to climb a rude staircase before placing himself beneath the

knife.

Old and New Paris: Its History, Its People, and Its Places, v. 1 · 第 29 / 37 章