2. The external Technique of a dramatic Composition

(_a_) The reading or recitation of a dramatic work

[(_α_) True sensuous medium of drama the human voice. Modern

plays often impracticable in the theatre. Contrast of Greek

drama in this respect

(_β_) Plays written for perusal only. Theatrical

reproduction a real test of dramatic vitality. Question

whether dramatic works should be printed

(_γ_) Perusal no sufficient test of the acting possibilities

of a drama. Recitation subject to the serious restriction

that it is the expression of one voice only]

(_b_) The art of the Actor

[(_α_) Among the Greeks acting affiliated to sculpture.

Ancients added music to declamation. Means of interpretation

in motion of the body. The dance. Plastic character of Greek

performance

(_β_) Speech used solely as spiritual expression in modern

acting. Coalescence of actor's personality with his rôle.

Facial expression. Increase particularisation in modern

character. Illustrations. Increase of difficulties. Modern

actor an artist]

(_c_) The theatrical art which is more independent of Poetry

[(_α_) Plays written for the display of the particular

talent of actors. The Italian _commedia dell' arte._ French

attitude to audience

(_β_) Modern opera. Luxurious display of scenic accessories.

Schiller's "Maid of Orleans." Mozart's "Magic Flute"

(_γ_) The Ballet. The proper subordination of the dance]

3. Types of dramatic poetry and the chief phases of their

historical development

(_a_) The principle of Tragedy, Comedy, and the Play

[(_α_) The principle as associated with tragedy in its

essential and primitive form. The content of tragic action

supplied by spiritual forces which carry with them their

own justification, _e.g._, love of husband, wife, parents,

or children, patriotism, social life, etc. The substance

in which the greatness and stability of the tragic hero

consists. Theme of primitive tragedy generally the godlike

in its mundane character. Forces realized as the determinate

aim of human pathos. A collision in which both aspects are

justified from one point of view. Tragic resolution of

division. Meaning of Aristotle's dictum that tragedy excites

and purifies fear and pity. Sense of reconciliation 295

(_β_) In Tragedy what is eternally substantive is vindicated

under a mode of reconciliation. In Comedy the purely

personal experience retains the mastery throughout. Nature

of social basis of comedy. The comic. The conception of it

in Molière and Aristophanes. Requires a resolution even more

strongly than tragedy

(_γ_) The Satyric drama. Plautus. The modern dramatic play.

Illustrations from classical drama. Boundary lines fluctuate

more than in the case of genuine tragedy and comedy.

Tendency to pass from poetic form altogether. Theatrical

pieces exhibited for mere display of histrionic talent or

psychological analysis, or as a mere social relaxation]

(_b_) The difference between ancient and modern Drama

[(_α_) No genuine Oriental dramatic art. Principle of

individual freedom. Origins among Hindoos and Chinese

(_β_) True beginning among the Hellenes. The universal and

substantive content of the end, which individuals seek to

achieve. Exceptional plot and intrigue and varied display of

individual character not emphasized

(_γ_) In modern drama it is rather the destiny of some

particular character under exceptional circumstances which

forms the subject-matter. Interest directed not so much

to ethical vindication and destiny as to the isolation of

the individual and his conditions. Crime as a motive not

excluded. Formal greatness of character demanded. Variety

of characterization, and maze of plot and intrigue. In

tragedy further the paramount presence of a more exalted

order of the world,--whether conceived as Providence or

Fatality,--accepted]

(_c_) The concrete development of dramatic poetry and its

types

[(_α_) Greek drama. Roman drama an attenuated reflection.

Survey limited to Æschylus, Sophocles, and Aristophanes.

Background of ancient tragedy the heroic condition. Analysis

of modes under which ethical content of human action

asserted. The unsevered consciousness of the godlike and the

combating human action, presented under the form of chorus

and heroic figures. Significance of chorus. Opposition

between social obligation and private sense of duty.

Antigone. Modern conception of guilt and innocence no place

in Greek tragedy in strict sense. Final end reconciliation

of forces of human action. Such a _dénouement_ not merely

an ethical issue. Contrast between such and the Justice of

the Greek Epos. Illustrations. Antigone. Œdipus. Orestes.

Conception of old classical Comedy. The laughter of the

Olympian gods made present in man. Aristophanes]

(_β_) Modern dramatic art

[(i) The ends which ought to come into the process of the

action as the content of the characters. Borrowed from the

concrete world of religious and social life. Not however,

the particular ethical forces as of individuals which assert

them, _e.g._, Christ, the saints, kings, vassals, and

members of ruling families. Features of the private life

accepted not within scope of ancient drama. Personal love,

honour, etc. make an exclusive appeal. Faust. Wallenstein.

Generally it is the inner experience of soul-life which

demands satisfaction. Comparison of problem of Hamlet with

that of the Choephorae.

(ii) Nature of characters and collisions. Conflict

abides essentially in the character itself. Abstract

characterization of French and Italian poetry, also Spanish.

In contrast to this that of the English, and above all

Shakespeare. Goethe and Schiller. Vacillation of character.

"King Lear."

(iii) Nature of tragic issue. Justice of more abstract

nature than in ancient tragedy. The issue as the effect

of misfortune. "Romeo and Juliet," a kind of unhappy

blessedness in misfortune. Social plays the link between

tragedy and comedy. As a rule the triumph of ordinary

morality celebrated. Modern comedy. Question whether folly

is ridiculous only to others, or to the comic character

also. The second type mainly that of Aristophanes, the first

that of Molière. Invention of the intrigue or intricate

plot. Comparison of Shakespeare's comedy with that of

Aristophanes]

The Philosophy of Fine Art, volume 4 (of 4) Hegel's Aesthetik · 第 37 / 73 题