CHAPTER VII

THE FIRST CIVIL WAR (_Continued_). THE BATTLE OF DREUX (DECEMBER 19,

1562). THE PEACE OF AMBOISE (MARCH 19, 1563)

After the fall of Rouen, the chief military design of the Guises seems

to have been to protract the war, without giving battle, until the

Germans with D’Andelot and Condé either deserted for lack of pay or

were corrupted by them. Catherine’s wish, on the other hand, was to end

the war by composition and not by the sword, fearing to have either

party become flushed with success. In pursuance of this policy numbers

of the soldiers were permitted to go home, the war being considered to

be practically at an end until the spring, except that garrisons of

horse and foot were kept in the towns round about Orleans after the

manner of a flying siege (_siège volante_). But the rapid advance of

the prince toward Paris from Orleans, where he had been waiting for

D’Andelot, who mustered his German horse in Lorraine in the middle of

September, after he learned of his brother’s death, required the duke

of Guise to change his plans. Passing by Etampes, which the Guises

abandoned at his approach,[624] the prince of Condé marched toward

Corbeil in order to win the passage of the Seine, where 4,000 footmen

and 2,000 horse of the enemy lay in order to keep the Marne and the

Seine open above Paris for provisioning the capital. The Huguenot army

numbered about 6,000 footmen; 4,000 of them Germans, and nearly 3,000

horsemen. Most of the Germans were well armed and mounted, and all

“very Almain soldiers, who spoil all things where they go.”[625]

The duke of Guise, having received word of the approach of the

Huguenots upon Paris, abandoned his purpose of going to Havre, in

order to return to the succor of the city. Great difficulty was

experienced in accomplishing the return of the army, because it was

the depth of winter and the days were short and the roads heavy.

“Nevertheless everyone in camp took courage, because he was returning

to the good French wines and no more needed to drink the cider of

Normandy.”[626]

To combat the Protestant force, Guise and the constable had not

over 6,000 footmen and 1,000 horsemen at Paris, though this force

could be somewhat enlarged by drawing in the troops around Rouen

and before Havre-de-Grace. It was fully expected that the prince of

Condé would march upon the capital or else take the straight road

to Normandy in order to unite with the English and with their help

attempt to regain possession of Rouen and Dieppe. Paris was in the

greatest alarm. All the people living in the faubourgs were compelled

to abandon their houses. The state of the royal army was bad; the

soldiers were scattered and disorganized, for the spoil of Rouen had

induced every kind of license and debauchery. Moreover, the plague

was raging everywhere. In this exigency the duke of Guise abandoned

the country roundabout, within two or three leagues of Paris, to the

pillage of the Protestants, withdrew his scattered forces within the

walls, and feverishly employed every available person in the erection

of fortifications, principally upon the side toward Orleans, for which

certain unfinished erections of Francis I were utilized. The city

was so crowded with people even before the appearance of the troops

of the prince that it seemed to be in a state of siege. If Condé at

this time could have seized the river above and below the capital by

which provisions were received into Paris, the city could have been

speedily reduced to famine, as there was even at this time a scarcity

of food.[627]

But Louis of Condé was not a man of good judgment and, while

personally brave, he lacked political daring. To gain time for the

arrival of reinforcements, Catherine and the Guises wheedled him with

empty overtures for peace and sent the marshal Brissac’s brother to

the Protestant camp near Etampes to propose a plausible settlement,

saying that the Huguenots might have what they desired if they would

aid in expelling the Germans, and especially the English. The last

possibility was what the English agents in France had most feared, the

more because of the undeniable strength of the Catholic crown party,

which had won to itself a great number of the nobility, and because

of the approaching winter, the lack of money among the Huguenots, the

scarcity of food, and the weariness of the country. Such abandonment

of the English by the prince of Condé could hardly have been construed

as a breach of faith, seeing the apathy of the English participation

after the seizure of Havre-de-Grace and Elizabeth’s slowness in sending

him financial assistance. But the prince refused to treat with an

agent and continued his march toward Paris. On November 25 his cavalry

appeared in sight of the city and the queen mother and the constable

went out to parley further. The prince of Condé demanded the post of

lieutenant-general of the realm; for the Huguenots the right to have

churches in all towns except Paris and its _banlieue_ and frontier

towns; the right of all gentlemen to have private worship in their own

houses, and the retirement of the foreign troops. To these demands,

the queen replied that no one should have her authority, adding that

the government was already well made up of gentlemen, officers, and

ministers, among whom the responsibilities of state had been divided,

so that the government was capable of being well conducted until the

King had attained his majority. As to toleration, she declared that to

grant it would only be to encourage civil war.[628]

Too late Condé found that he had been trifled with[629] in order to

give the government time to bring up reinforcements[630] and that the

terms he offered had not even been considered. The blame for this

unfortunate turn in the war must rest, not upon the queen mother,

but upon the Guises. For the duke of Guise and his brother, with the

constable, could not but fear, that in the event of peace they would

be ruined, and the duke used his own popularity with the masses and

the enmity felt by the Parisians toward the queen to gain his ends.

When duplicity failed, then Catherine’s adversaries used intimidation,

and the Spanish ambassador at their instigation was sent to her,

“either threatening or protesting, or promising and offering aid,

and thus upsetting everything.”[631] When Paris was full of soldiers

negotiations were broken off, the prince of Condé declaring defiantly

that the Huguenots would sharpen their swords as they would have need

of them.

The only advantage the prince had gained was that he had been able

to draw his force close in toward Paris, so that in the last week in

November he was camped near the Pont de Charenton. On the 26th he

planted his camp on the left bank, a mile from the faubourgs. If the

prince of Condé had attacked Paris at once, instead of wasting time

at Corbeil in vain _pourparlers_, the whole Huguenot cause might have

triumphed, for the government would have been forced to yield almost

everything. He might have won the suburbs with little loss, although

in want of heavy artillery, and the city could not then have held out

long. But now the case was such that he either had to fight—with small

hope of winning, let alone of taking Paris—or else come to an accord

upon his enemy’s terms.[632]

The prevailing opinion was that the prince would not be able to keep

his army together for want of provisions and money, especially in

mid-winter.[633] This proved to be true. On December 9 he broke camp

and marched off crestfallen, toward Normandy, after burning the camp,

to effect a juncture with the English.[634] By this time he had barely

7,000 men, the time of the year telling hard upon the army, for it

was compelled to live in the open, while his adversaries had 15,000

or 16,000 men of all nations, one-quarter of whom were mounted. The

difficulty of his position was the greater because he was on the left

bank of the Seine, with no prospect of passing the river, for the duke

of Guise lay at Poissy,[635] while the Rhinegrave and Villebonne were

guarding Pont de l’Arche lower down. Warwick was unwilling to venture

forth from Havre to the prince’s assistance, but hoped, by stopping

the shipment of salt and other merchandise up the Seine, to be able

to compel the towns of Normandy, as Honfleur, Harfleur, Caudebec, and

Rouen, for necessity’s sake to come to terms.[636] Being unable to pass

the Seine, Condé drew off toward Chartres, followed at the distance of

about five leagues by the duke of Guise and the constable, and came to

a halt near Montfort not far from Evreux, while Guise lay at a point

about ten leagues west of St. Denis, from whence, including Paris,

he drew his supplies.[637] All around the two armies the country was

destroyed.

[Illustration: BATTLE OF DREUX, DECEMBER 19, 1562

(Bib. Nat., Estampes, _Histoire de France_, Q. b)]

The prince’s inability to secure provisions, combined with the failure

of English support, finally compelled him to give battle to the duke of

Guise near Dreux on December 19, the engagement being precipitated by

his attempt to force the passage of the Eure, although the odds were

against him in every particular, for the duke of Guise was posted at

a point so chosen that he could fall back on Dreux if compelled to do

so; his flank was protected by a stream and a wood; and his artillery

was more numerous than that of Condé.[638] The advance guard of the

Huguenots was commanded by the admiral; the “battle,” in which were the

German reiters, by D’Andelot; the rear guard by the prince of Condé

himself. The Huguenot ministers and preachers, armed and mounted,

moved about among the men, who sang their psalms in such a loud voice

that the camp of the King could easily hear them. On the Catholic side

the marshal St. André was pitted against D’Andelot; the constable

Montmorency commanded the rear guard, with instructions to hold off

until the Huguenot rear guard entered the fight; while the duke of

Guise himself commanded the advance guard against the admiral.[639]

The battle was begun about noon by a victorious charge of the Huguenot

horse, headed by Condé and Coligny, which drove back the Catholic Swiss

and resulted in the capture of six pieces of cannon and the constable

Montmorency who was slightly wounded in the mouth. His captors “sent

him to Orleans with such speed, that he drank but once by the way and

that on horseback.”[640] The second charge was less effective owing

chiefly to the slowness of the prince’s German reiters who had to have

their orders interpreted to them, and partly to the effective artillery

fire of the enemy, and culminated in the capture of Condé, whose horse

was shot under him. Too late to save the prince of Condé the admiral

made a partial rally of the French and German cavalry, in the course of

whose attack the marshal St. André was killed.[641] Even then the issue

might have been different if the Huguenot footmen had not behaved like

cowards.[642] The Protestant loss included about 800 of the noblesse,

and nearly 6,000 footmen and reiters according to those who buried the

dead.[643] The Catholic loss was about 2,000, the most conspicuous

among the fallen being the marshal St. André and Montbrun, the youngest

son of the constable Montmorency.[644]

The battle of Dreux was fought on the day of the feast of St.

Thomas—almost the shortest day of the year—and the Huguenots had to

thank the oncoming of darkness for saving them from pursuit. Under its

cover Coligny drew off toward Auneau where he pitched camp, but some

of the Huguenot horse galloped all night toward Orleans. Fortunate was

the Calvinist who could find a cross to put upon his clothing on the

morrow.[645] Twenty-two standards of the prince of Condé were found

upon the ground, which were sent to the King and hung in the cathedral

of Notre Dame. Almost all Condé’s German footmen were taken prisoners,

about 2,000, three-quarters of whom were sent back to Germany on

parole, without weapons, and bearing white rods in witness of their

abdication; the rest entered the service of the King and were joined

with the Rhinegrave’s forces under command of Bassompierre, an Alsatian

in the service of Charles IX.[646]

[Illustration:

CAMPAIGN OF DREUX

NOV.-DEC. 1562

_Methuen & Co._

]

[Illustration: BATTLE OF DREUX according to COMMANDANT de COYNART

_Methuen & Co._

]

The battle of Dreux, while not a complete rout of the Huguenots, was

no less a disaster, because it foiled the efforts of Coligny to effect

a junction with the English in Havre and compelled him to fall back

on Orleans. Even Spain breathed easier, for anxiety lest the English

get Calais was dispelled.[647] Moreover, the French Protestants were

in need of money, both Coligny’s and D’Andelot’s troops being in

arrears of pay, the latter’s reiters having gone three months without

wages.[648] On the other hand the government was in better financial

condition through the efforts of the cardinal of Lorraine, who

collected some money at the Council of Trent[649] in order to continue

the war, and the active efficiency of the Spanish ambassador and the

papal legate, who were excellent coworkers.[650] Yet, in spite of

defeat, Coligny was resolved to continue the fight, though uncertain

what policy to follow. At first he was inclined to go into Dauphiné and

join forces with Des Adresse against the duke of Nemours,[651] but the

prospect of Catholic relief from Germany in the early spring made it

advisable to abandon this plan.

The military situation was much as follows in mid-January, 1563: the

Huguenot center was at Orleans, where D’Andelot lay, in control of the

middle line of the Loire above Blois and as far northward as Chateaudun

and the vicinity of Chartres;[652] Coligny lay at Villefranche

(January 12); Montgomery was in Dieppe and the English in Havre. But

communication between the Protestant coreligionists was prevented by

the way in which the Catholic troops were disposed. Etampes, which the

duke of Guise recovered in January, restored the necessary connecting

link between Blois and Paris, and the whole line of the Seine was in

the hands of the Catholics; Warwick was being besieged in Havre by

Vieilleville (he had succeeded the Marshal St. André and was also

governor of Normandy), who lay at Caudebec.[653] The marshal Brissac

was at Rouen with seventeen ensigns. The marshal Bourdillon who had

been given the bâton of the late marshal Termes was in Piedmont. Paris

of course was in the government’s hands. In Berry where the upper

waters of the Loire and the Seine flow close together the lines of the

two hostile parties came in contact. The admiral in the second week in

January, 1563, passed the Loire at Beaugency and distributed his men

at St. Aignan, Celles, and Montrichard, which lay on the right bank

of the stream.[654] At the same time Guise had been minded to cross

the river the other way and attack Orleans. This move on the part of

each commander brought about a collision of forces near Cléry, in

which Guise was repulsed. The condition of the country at the time

was terrible, especially for the duke, whose troopers were so pressed

that they had to forage twelve leagues from camp.[655] Everywhere the

reiters were held in terror, for these raiders frequently made long

and rapid marches and fell suddenly upon places, carrying death and

destruction with them.

In the meanwhile, the constable had been kept in light captivity at

Orleans,[656] a treatment in contrast with that experienced by Condé,

who was first kept under strong guard by Damville in the little abbey

of St. Pierre at Chartres, both the windows and the street being

barred, and later, on January 24, 1563, brought to Paris.[657] Ever

since Dreux, the queen mother and the constable had been constantly

employed in the endeavor to make a settlement.[658] In the case of

the constable, self-interest was the chief motive: he chafed under

confinement and was envious of the duke of Guise.[659] On the other

hand, Catherine’s anxiety was of a political nature. She was fearful

lest England permanently acquire Havre-de-Grace. Her purpose was to

make peace with the Huguenots and then unite the parties in a war for

the recovery of Havre.[660] But the mistrust of the Huguenots that the

overtures of peace were meant to be an accord in appearance only; the

ambition of the Guises who saw their power thrive in the struggle; the

opposition of Paris, and perhaps above all, the opposition of Spain,

were difficulties in the way.[661] Philip II’s joy over Dreux was

tempered by his anxiety, and he secretly aimed to thwart any terms of

peace at all favorable to the Protestants.[662] Catherine probably

would have preferred to abide by anything rather than have the Guises

gain greater profit.[663] The queen mother urged the necessity of

peace on account of lack of funds to carry on the war.[664] But her

arguments were cast to the winds by the triumphant Guises when money

began to pour into France from Spain, Venice, the duke of Tuscany, and

from some of the Catholic German princes.[665]

On the other hand, the penury of the Protestants increased from day

to day. Coligny was in daily fear lest the reiters would desert

him on account of the delay in paying them.[666] In vain he wrote

to Elizabeth, urging the speedy remittance of money. The cautious

procrastination and niggardly policy of Elizabeth in the end was

fatal to his purpose. In vain her ambassador in France, the faithful

Throckmorton, urged immediate and liberal action. Warwick also added

his plea, informing the home government and the queen that the admiral

would be “ruined and unable to hold up his head without her aid in men

and money.”[667] Elizabeth’s notorious parsimony led her to deceive

the French Protestants with vague promises, a policy so short-sighted

that it ultimately lost England the support of the Huguenots and

compelled the evacuation of Havre-de-Grace, which otherwise they might

have made another Calais. By February the admiral’s patience was

well-nigh exhausted, and his troops in mutiny, the reiters raiding the

country to such an extent that the court and the foreign ambassadors

were compelled to retire from Chartres to Blois, not daring to try

to go to Paris. As his position became more desperate from want of

funds, Coligny determined to strike northward, if possible to effect a

juncture with the English on the coast of Normandy, and so while his

agents parleyed for peace in order to gain time and deceive the enemy,

the admiral, leaving his wagons and baggage behind him in order that

his reiters might ride unimpeded, stole away from Jargau on the night

of February 1 with 2,000 reiters, 1,000 mounted arquebusiers, and 500

gentry. His purpose was to join Warwick, but when he reached Dreux,

where the battle had been fought six weeks earlier, he discovered that

it was impossible for him to cross the Seine, and hence, after sending

word to the earl that he was in hard straits for money to pay his men

and had “much ado to keep them together,” he drew off toward Caen.[668]

While Coligny lay at Dives, Throckmorton—it must have been against

his own convictions—was sent to confer with him, informing him that

if the admiral counted that the payment of his army and the support of

the war depended upon Elizabeth alone, he was to understand that the

people of England would not willingly contribute to such an expense,

since the war was of little profit to them. Therefore Elizabeth advised

the Huguenots not to refuse reasonable conditions of peace, the English

queen including in the sphere of “reasonable conditions” Huguenot

insistence that Calais be restored to England.[669]

In the meantime, while Coligny’s position was growing worse and

worse, the position of D’Andelot in Orleans had also become serious.

The duke of Guise invested the city on February 4, and got possession

of Portereau (February 6), a faubourg of Orleans across the river,

which had been fortified during the previous summer. But the Huguenots

still held the town at their end of the bridge and broke several of

the arches down. A tiny island lay in the stream and this the duke

planned to reach by filling thousands of sacks with sand and gravel

and throwing them into the river between the banks at Portereau and

the island from whence he would be more able to attack Orleans with

cannon.[670] But it being winter time, the river was too deep and the

current too strong. Failing this, he planned to cut the river above

Orleans in order to let the water into the meadow lands.[671] The

spirited siege lasted many days. Every kind of metal was impressed into

service by those of Orleans, including shells made of brass, “which was

a new device and very terrible,” and their ammunition seemed likely to

outlast that of their enemy. The Catholic position around Orleans was

by no means an enviable one. Food, money, and ammunition were lacking.

All Guise’s men-at-arms and light horsemen lived at discretion—that

is, they quartered themselves on the surrounding villages and forced

the poor people of the country to feed them and their horses. The

court was doing the same at Blois to the “marvellous destruction” of

the country. The lack of powder bade fair to be fatal to the duke’s

success, for the government’s powder factories at Chartres, Chateaudun,

and Paris were all blown up, accidentally or otherwise, about this

time, that of Paris having occurred on January 28, 1563, with great

destruction of property and some lives.[672] In consequence of these

disasters, the Catholic artillery had to send all the way to Flanders

for gunpowder. Although some breaches were made in the wall by the

Catholics, the duke of Guise delayed final assault, for two reasons:

first, because the queen mother hoped to take the city by composition,

secondly, because Catholic reinforcements were looked for late in March

out of Germany, Switzerland, and Gascony, to the number of ten thousand.

No such silver lining lightened the cloud on the Huguenot horizon.

D’Andelot from Orleans, the princess of Condé, Eleanor de Roye, from

Strasburg, her imprisoned husband, and Coligny all implored the English

queen in vain for speedy relief. The admiral’s position by the end

of February was desperate. He had been compelled to move into the

western part of Normandy, for his 5,000 reiters were “in such rage

for their money that he could scarce keep them together,” and were

being so corrupted by the enemy that he might otherwise have lost

them utterly.[673] Powder also was wanting.[674] The condition of

Montgomery[675] in Dieppe and of Warwick in Havre was quite as bad.

In Havre food was so scarce that rations were reduced to a two-penny

loaf to four persons; wood was unprocurable; the water was bad.[676]

The spoiling of Normandy from the devastation of Coligny’s reiters who

were levying upon the country without law or order, and burning and

destroying villages without regard to religion, was terrible. “If

the reiters understand that another messenger has arrived here (Caen)

from the queen and the money not come,” wrote the admiral, “it will be

impossible to save our throats from being cut.” Fortunately the very

next day the English ambassador arrived in Caen with word for Coligny

to the effect that eight thousand pounds in English sovereigns, French

crowns, angels, and pistolets were on the way from Portsmouth to

Caen.[677] Fire opened on Caen castle on March 1, and the next day the

marquis D’Elbœuf surrendered it. Bayeux also capitulated.[678] The fall

of these two places and the fearful state of the country,[679] might

have broken the resolution of the crown to continue the war.[680] But

another fate intervened.

[Illustration: ASSASSINATION OF THE DUKE OF GUISE, FEBRUARY 18, 1563

(Tortorel and Perissin)]

Henry of Guise was mortally wounded on the night of February 18, 1563,

by a Huguenot assassin named Poltrot[681] and died on Ash Wednesday

following, February 24. The death of the duke of Guise was a heavy blow

to the Catholics. His following, because of his personal magnetism,

was greater than that of any other Catholic leader, for many noblemen

and gentlemen adhered to the Catholic cause more for love of him than

for loyalty to the established religion. Moreover, he was an able

general uniting quickness of intelligence, determination, experience,

popularity, and physical endurance in his talented person. Immediately

after Guise was hurt, the queen mother went to the camp with the

desire to see the constable. The prince of Condé and the constable

were obviously the men of the hour, and as they could not conduct

negotiations while they were prisoners, they were both liberated on

March 8, and held a conference together on that day.[682] On March 19

the King, with the assent of his council, formally decreed religious

toleration and appointed the prince of Condé lieutenant-general of the

realm with exemption for seizure of any of the royal revenues by him

during the troubles.[683] It was high time for peace to be made, for

the revolt of the provinces was increasing. In La Rochelle, Poitou,

Guyenne, and Picardy the “Howegenosys” had again rebelled in February,

and the lieutenants of these provinces sent to Blois for aid.[684]

[Illustration: INTERVIEW ON THE ILE-AUX-BŒUFS

(Bib. Nat., Estampes, _Histoire de France_, Q. b)]

The terms of Amboise are interesting because they mark the triumph of

the aristocratic element in the Huguenot party, whose interests were

identified with their political purposes and their feudal position,

over the “Geneva party,” who were austere Calvinists, and who had an

eye single to religion only.[685] D’Andelot, and to a less degree the

admiral, were representatives of this latter group.[686] The terms of

peace provided that the prince of Condé was to succeed to the place

of the late king of Navarre; that the Huguenot army was to be paid

by the government; that in all towns where the Reformed religion

prevailed, save Paris, it was to be protected; that in every bailiwick

the King was to appoint one town where the gospel might be preached;

that all gentlemen holding fiefs in low or mean justice might have

preaching in their houses for the benefit of their families; that all

nobles enjoying high justice might have preaching on their estates;

that property confiscated from either church was to be restored.[687]

Paris firmly refused at first to tolerate any terms of peace,[688] its

Catholic prejudices being aggravated by desire to revenge the murder of

the duke of Guise; but the King replied to the demur of the Parlement

that the city must make up its mind to accept the conditions.[689]

On the other hand, Lyons as obstinately refused to receive the mass,

so that the country round about it remained turbulent well into the

autumn.[690] Rouen, Dijon, Toulouse, encouraged by the opposition of

the Parlement, refused to recognize the edict.[691] The roads were

filled with robbers, and the continued presence of the reiters, to whom

an enormous sum in wages was due, was a perpetual menace.

The Germans who had been in the service of the King and those of the

prince of Condé fraternized on the road home. They made a great troop

to the number of 10,000 or 12,000, taking the road from Orleans by way

of Pluvières and Etampes to Paris, and arrived there in Easter week,

where they stayed for five weeks at least. When they left they were an

entire day crossing the bridge over the Seine, because of the enormous

amount of baggage which they had. After having crossed the Seine, the

reiters divided into two bands for better living, one of them skirting

the right bank of the Seine, the other crossing Brie to the Marne,

in order to find better provisions for themselves and their horses.

These latter traversed Champagne to the River Aube and encamped at

Montier-en-Der near Vassy for six entire weeks, marauding the country

for five or six leagues about. Their depredations drove the peasantry

to such despair that protective associations composed of the peasantry

and nobles were formed to resist their aggressions, and these fell upon

stragglers whenever they found a little group of them, and cut their

throats. Gradually, however, these despoilers were drawn off out of the

land, being accompanied to the frontier by the French infantry under

the command of the prince de Porcien, who was then at Metz, where he

had been stationed to foil any effort the Emperor might make for its

recovery.[692] The priest-historian of Provins has graphically depicted

the depredations of the reiters:

At the beginning of this war [he says] the people of the villages

were so rich and well provided for, so well furnished in their houses

with all kinds of furniture, so well provided with poultry and

animals, that it was noble to see.... But the soldiers destroyed their

beautiful tables, their shining brass-bound chests, and killed a great

quantity of poultry without paying for it, or else offering a paltry

sum in proportion to the number of soldiers who were lodged in the

house. It was all one whether one man or many were so lodged, because

the soldier who had a house to himself seized everything to his own

profit. The wives and daughters of the peasantry were compelled to

defend their honor. Property was seized and every sort of villainy was

done by the soldiers, within the space of the three or four days that

they might remain at a place.[693]

Not since the Hundred Years’ War had France beheld a people more

fearful and formidable than were these reiters. They plundered the

wretched people of all their goods, loading their horses and wagons

therewith. Amid their equipment they carried winnowing fans to winnow

the grain, flails to beat it in the granges, and sacks to bind it up

in. They had with them mills to grind the grain and little ovens to

bake bread in. Wherever they lodged they tore up floors, broke into

closets, and ransacked gardens, courts, and chimneys, in order to find

booty. They even fell upon the houses and châteaux of the nobles, where

they passed, if they saw they were not strong or well defended.[694]

For this reason those living in poorly fortified houses vacated them

and fled to the towns. Those who owned strong and well-fortified houses

levied soldiers for their defense. What happened at Provins happened,

doubtless, in many other places, too.

In the carrefours of Provins, it was proclaimed that no inhabitant of

the town, under pain of a fine of one hundred livres _tournois_ and

imprisonment, should leave it, and that every man at the hour of ten in

the morning must report with his arms before the house of his sergeant

(_dizainier_) for the purpose of mounting guard upon the walls, each in

his own part of the city. Everybody in the surrounding country began

to vacate their houses and to drive their cattle into the town. On the

evening before Easter messengers of Provins reported that the reiters

were near. At this news watchers were set upon the wall of the town,

and a _corps de garde_ posted by the town authorities. On the morning

of the morrow, which was Easter Sunday, the gates of the town were not

opened until eight o’clock, upon which there poured into the town an

infinite number of wagons and pack-animals laden with the possessions

of the villagers round about. There was hardly room to bestow so many

people and so many animals. Divine service was celebrated in the parish

churches, for it was expected that the reiters would take their course

toward the town, and the people were resolved not to let them enter,

but to resist to the very last drop of blood.

In order to ascertain what was the equipment and the arms of each

inhabitant of the town, a general meeting was called at midday for

a view of arms, but it was not possible to hold the meeting because

all the streets and squares were packed with the refugees and their

animals. In consequence of this, local meetings were held in each

of the quarters of the city. Thus the day wore on and consternation

abated only when it was learned that the reiters had gone off toward

the Marne, which they crossed above Coulumiers On the morrow, Easter

Monday, there was no procession in the streets as usual, for fear of

a surprise, and it was not until evening that the people who had found

refuge within the town, began to depart.[695]

But the undisguised hostility of Spain to the Edict of Amboise was

a greater source of danger to France than protests of the Parlement

or popular violence. “If the heretics obtain their demands with the

aid of the English queen,” Chantonnay had threatened on March 6, “the

Catholics in their turn will rise, and they will be sustained by the

King my master and by all the Catholic princes.”[696] But Catherine was

in no mood to be intimidated. She openly told him that he treated her

as if he governed the country, and charged him with wilful fabrication,

sarcastically adding that she could excuse him for so doing in some

degree because she knew from whom he derived his opinions, meaning the

constable and the two deceased members of the Triumvirate.[697] Philip

II’s religious convictions were outraged by the toleration of Calvinism

allowed in the Edict of Amboise, the more so because the queen mother,

in justification of the course of the government, compromised the

church at large by declaring that the sole practical solution of

the difficulty could be accomplished by a true general council of

the church, and _not_ by the one sitting at Trent, in defiance of

whose conclusions she asserted the legality and inviolability of the

edict.[698]

Catherine de Medici was deeply concerned over the conduct of the

Council of Trent. For the programme of zealous advocates of the

counter-Reformation there aimed at church consolidation and the

enlargement of papal authority to such an extent that the immemorial

liberties of the Gallican church, confirmed by the great concordat of

1516, and the rights of the crown over the temporalities of the church

in France were seriously threatened. The complication of the Huguenots

with England and the murder of the duke of Guise had brought this issue

to a head. In the month in which the duke was assassinated there was

a significant meeting of the ambassadors of the ultra-Catholic powers

resident at the French court, in which it was resolved to support

the Council in matters of religion; to prevent future appropriation

of church revenues by the state under pain of excommunication; to

stamp out heresy; and to avenge the murder of the duke of Guise.[699]

The cardinal of Lorraine was the chief representative of France at

Trent and perhaps the most conspicuous prelate there. He was bitter

against the policy of Charles IX, advocating utter suppression of the

Huguenots. His continuance at Trent, therefore, became a danger to

France and Catherine de Medici dexterously found means to remove him by

sending him on special errands to Vienna and Venice, leaving the case

of France at Trent in the hands of the sieur de Lansac, whose loyalty

to the Catholic faith did not subvert his patriotism.[700]

Aside from his religious antagonism, Philip II regarded his own

political interests as also jeopardized by the French situation. He

was alarmed at the possible recovery of Calais by England,[701] and

the progress of heresy and rebellion in the Netherlands, especially at

Valenciennes and Tournay, was certain to be encouraged by the example

of France, while a common effort of the Huguenots of Picardy and those

of the religion across the Flemish border was seriously feared.[702]

The Wars of Religion in France 1559-1576 The Huguenots, Catherine de Medici and Philip II · 第 7 / 26 章