Hon. W. H. T. Wakefield--Hon. D. W. Wilder--Dr. B. P.
Gardner--Hon. J. K. Vandemark--A. Jeffrey--Dr. Arch E.
McNeal--Charles McGrew--Edward Buller--Joseph Stafford--
Judge A. D. Norton--J. L. Morrell--Mahlon Ross--L. Wilson--
H. K. Magie--Hon. James Tuttle--Col. P. S. Rutherford--Judge
Robert Leachman--Hon. Orin B. Gould--M. S. Gowin--Col. R. G.
Ingersoll--Leonard W. Volk--Joseph Jefferson--Hon. E. B.
Washburn--Hon. E. M. Haines.
I will next present the evidence that I have gleaned from the lips or
pens of personal friends of Lincoln who were acquainted with him in
Illinois. The relations of these persons to Lincoln were, for the
most part, less intimate than were those of the persons named in the
preceding chapter; but all of them enjoyed in no small degree his
confidence and esteem.
HON. W. H. T. WAKEFIELD.
Mr. Wakefield, our first witness, is a son of the distinguished jurist,
Judge J. A. Wakefield. He is a prominent journalist, and was the nominee
of the United Labor party, for Vice-President, in the Presidential
contest of 1888. In a letter to the author, dated Lawrence, Kan., Sept.
28, 1880, Mr. Wakefield says: "My father, the late Judge J. A. Wakefield,
was a life-long friend of Lincoln's, they having served through the
Black Hawk war together and been in the Illinois Legislature together,
during which latter time Lincoln boarded with my father in Vandalia,
which was then the state capital. I remember of his visiting my father
at Galena, in 1844 or 1845. They continued to correspond until Lincoln's
death. My father was a member of the Methodist church and frequently
spoke of and lamented Lincoln's Infidelity, and referred to the many
arguments between them on the subject. The noted minister, Peter
Cartwright, boarded with my father at the same time that Lincoln
did, and my father and mother told me of the many theological and
philosophical arguments indulged in by Lincoln and Cartwright, and
of the fact that they always attracted many interested listeners and
usually ended by Cartwright's getting very angry and the spectators
being convulsed with laughter at Lincoln's dry wit and humorous
comparisons."
Lincoln's legislative career at Vandalia extended from 1834 to 1837. It
was about the beginning of this period that he wrote his book against
Christianity. He was thoroughly informed and enthusiastic in his Infidel
views, and it is not to be wondered at that on theological questions,
he was able to vanquish in debate even so eminent a theologian as Peter
Cartwright. Ten years later, Lincoln was the Whig, and Cartwright the
Democratic candidate for Congress. In this campaign a determined effort
was made by the church to defeat Lincoln on account of his Infidelity.
But his popularity, his reputation for honesty, his recognized ability,
and his transcendent powers on the stump, carried him successfully
through, and he was triumphantly elected.
HON. D. W. WILDER.
One of the most gifted and honorable of Western journalists is D. W.
Wilder, of Kansas. He was Surveyor General of Kansas before it was
admitted into the Union, and after it became a state, he held the office
of State Auditor. Many years ago Gen. Wilder wrote and published an
editorial on Lincoln's religious views in which he affirmed that Lincoln
was a disbeliever in Christianity. The article excited the wrath of the
clergy, among them the Rev. D. P. Mitchell, the leading Methodist
divine of Kansas, who replied with much warmth, but without refuting the
statements of Gen. Wilder. Some of my Western readers will recall the
article and the controversy it provoked. I have been unable to procure
a copy of it, but in its place I present the following extract from a
letter received from Gen. Wilder, dated St. Joseph, Mo., Dec. 29, 1881:
"Lincoln believed in God, but not in the divinity of Christ. At first,
like Franklin, he was probably an Atheist. Although a 'forgiving' man
himself, he did not believe that any amount of 'penitence' could affect
the logical effects of violated law. He has a remarkable passage on that
theme."
Concerning Lincoln's partner, Mr. Herndon, with whom he was acquainted,
Gen. Wilder says:
"Write to Wm. H. Herndon, a noble man, Springfield, Ill. Send him your
book ['Life of Paine']. He will reply. The stories told about him are
lies."
B. F. GARDNER, M.D.
Dr. Gardner, an old and respected resident of Atlanta, Ill., in March,
1887, made the following statement in regard to Lincoln's views:
"I knew Lincoln from 1854 up to the time he left Springfield. He was
an Infidel. He did not change his belief. Herndon told the truth in
his lecture. Lincoln did not believe that prayer moved God. When he
requested the prayers of his neighbors on leaving Springfield for
Washington, he saw that & storm was coming and that he must have the
support of the church."
These words of Lincoln in his farewell speech requesting the prayers of
his friends, though used merely in a conventional way, have been
cited by Holland, Arnold, and others, to prove that he believed in the
efficacy of prayer. That no such import was attached to them at the
time is admitted by Holland himself. He says: "This parting address
was telegraphed to every part of the country, and was strangely
misinterpreted. So little was the man's character understood that his
simple and earnest request that his neighbors should pray for him was
received by many as an evidence both of his weakness and his hypocrisy.
No President had ever before asked the people, in a public address,
to pray for him. It sounded like the cant of the conventicle to ears
unaccustomed to the language of piety from the lips of politicians. The
request was tossed about as a joke--'old Abe's last'" (Holland's Life of
Lincoln, p. 254).
HON. J. K. VANDEMARK.
J. K. Vandemark, who formerly resided near Springfield, Ill., and who
was well acquainted with Lincoln, on the 13th of October, 1887, at
Valparaiso, Neb., testified as follows:
"I met Lincoln often--had many conversations with him in his office. To
assert that he was a believer in Christianity is absurd. He had no faith
in the dogmas of the church."
Mr. Vandemark at the time his testimony was given was a member of the
State Senate of Nebraska.
A. JEFFREY.
Mr. Jeffrey, who has resided near Waynesville, Ill., for a period of
fifty years, and who was in the habit of attending court with Lincoln,
year after year, in an interview on the 1st of March, 1887, made the
following statement:
"Lincoln was decidedly Liberal. He admitted that he wrote a book against
Christianity. In later years he seldom talked on this subject, but
he did not change his belief. A thrust at the doctrine of endless
punishment always pleased him. This doctrine he abhorred."
DR. ARCH E. McNEALL
Dr. McNeall, an old physician of Bowen, Ill., who was a delegate to the
Decatur Convention which brought Lincoln forward as a candidate for the
Presidency, says:
"I met Lincoln often during our political campaigns, and was quite well
acquainted with him. I know that he was a Liberal thinker."
CHARLES McGREW.
Dr. McGrew is a resident of Coles County, Ill.--the county in which
nearly all of Lincoln's relatives have resided for sixty years. He is a
cousin of Hon. Allen G. Thurman, and is a man of sterling character.
He was for a time related to Lincoln, in a business way, and met
him frequently. I met Dr. McGrew in 1888, and when I propounded the
question, "Was Lincoln a Christian?" he replied: "Lincoln was not a
Christian. He was cautious and reserved and seldom said anything about
religion except when he was alone with a few companions whose opinions
were similar to his. On such occasions he did not hesitate to express
his unbelief."
EDWARD BUTLER.
Early in 1858, Lincoln delivered his memorable Springfield speech which
prepared the way for his debates with Douglas, and made him President of
the United States. Mr. Edward Butler, who resided in Springfield for a
period of twenty-six years, and who was well acquainted with Lincoln,
was leader of the band which furnished the music on this occasion. In
a letter written at Lyons, Kan., Jan. 16,1890, Mr. Butler relates
some incidents connected with the meeting, and quotes a passage from
Lincoln's speech to the effect that from the agitation of the slavery
question, truth would in the end prevail Alluding to this passage, Mr.
Butler says: "Shortly after the meeting referred to, I chanced to be
talking with Lincoln and quizzingly enquired how he could reconcile this
and similar utterances with Holy Writ? Without committing himself, he
enquired if I had read Gregg's 'Creed of Christendom.' I informed him
that I had not. 'Then,' said he, 'read that book and perhaps you may
ascertain my views about truth prevailing.' I never conversed with
Lincoln afterwards, but I obtained the book, which I keep treasured
in my library. I am well convinced that no man who is used to weighing
evidence, especially of Lincoln's humane and unbiased disposition, can
read the book in question without truth coming to the surface."
It is hardly necessary to state that Gregg's "Creed of Christendom" is a
standard work in Infidel literature, one of the most scholarly, powerful
and convincing arguments against orthodox Christianity ever written.
JOSEPH STAFFORD.
Joseph Stafford, a resident of Galesburg, Ill., and an acquaintance of
Lincoln, says:
"I know that Lincoln was a Liberal."
JUDGE A. D. MORTON.
In April, 1893, at Ardmore, I. T., I met Judge Norton, of Gainesville,
Tex., an old acquaintance of Lincoln and Douglas. Judge Norton related
many interesting reminiscences of these noted men. Speaking of Lincoln's
religion, he said:
"For nearly fifty years I was a resident of Illinois. I practiced for
many years in the same courts with Lincoln and knew him well. He was an
Infidel. In his early manhood he wrote a book against Christianity which
his friends prevented him from publishing. Because he had become famous,
the church preached him from a theatre to heaven."
J. L MORRELL.
Mr. J. L. Morrell, a worthy citizen of Virden, Ill., who came to
Illinois soon after Lincoln did, settled in the adjoining county to
him, and like him followed for a time the avocation of surveyor, in a
conversation with the writer, on the 8th of February, 1889, made the
following statement:
"I knew Lincoln well--met him often. His religion was the religion of
common sense. He went into this subject as deep as any man. He did not
believe the inconsistencies of theology. He was not a Christian."
MARLON ROSS, ESQ.
Squire Boss, another old resident of Virden, Ill., a lawyer, and a
writer of some repute, says:
"I was acquainted with Lincoln, but never talked with him on religion.
He did not belong to church, and his friends say that he was not a
Christian."
LUSK WILSON.
Similar to the above is the testimony of Mr. Lusk Wilson, a prominent
and respectable citizen of Litchfield, Ill.:
"I was acquainted with Abraham Lincoln, but never heard him give his
views on the subject of religion. His partner, Herndon, and other
friends, state that he was not a believer in Christianity."
HON. JAMES TUTTLE.
Two miles east of Atlanta, Ill., resides one of the pioneers of
Illinois, James Tuttle, now over eighty years of age. He was a member of
the Constitutional Convention of 1847, and is a man universally esteemed
for his love of truth and honesty. Mr. Tuttle's residence is situated
on the state road leading from Springfield to Bloomington. In going
from Springfield to Bloomington, to attend court, and in returning home
again, Lincoln always stopped over night with Mr. Tuttle. Theological
questions were favorite topics with both of them, and the evening
hours were usually spent in conversations of this character. Mr. Tuttle
accordingly became well acquainted with Lincoln's religious views. Feb.
26, 1887, at Minier, Ill., he made the following statement relative
to them: "Mr. Lincoln did not believe in Christianity. He denounced it
unsparingly. He had the greatest contempt for religious revivals, and
called those who took part in them a set of ignoramuses. He was one of
the most ardent admirers of Thomas Paine I ever met. He was continually
quoting from the 'Age of Reason.' Said he, 'I never tire of reading
Paine.'"
Mr. Tuttle is confident that Lincoln always remained a Freethinker, and
believes that those who claim to have evidence from him to the contrary,
willfully affirm what they know to be false.
H. K. MAGIE.
Mr. Magie formerly lived in Illinois, and was for a time connected with
the State Department at Springfield. Writing from Brooklyn, N. T., March
19, 1888, he says:
"My acquaintance with Mr. Lincoln was limited, as I did not reside in
Springfield during his residence there. I met him during his campaign
with Douglas at different times, and was with him once for three
days.... Mr. Lincoln was a Freethinker of the Thomas Paine type. There
have been picked up some of Mr. Lincoln's utterances about 'Providence,'
'God,' and the like, on which an attempt is made to make him out a
Christian. Those who knew him intimately agree in the statement that he
was a pronounced skeptic."
Mr. Magie also refers to the Infidel pamphlet written by Lincoln.
His knowledge regarding this, however, was derived, not from Lincoln
himself, but from his friends. He says: "At one time he wrote a criticism
of the New Testament which he proposed to publish and which his friends
succeeded in having suppressed, solely because of their regard for his
political future."
In a recent contribution to a New York paper from Washington, D. C, Mr.
Magie writes as follows: "I have always been fully persuaded in my own
mind that it would have been utterly impossible for a man possessing
that intuitive wisdom, keenness of logic, and discernment of truth,
which were the marked characteristics of Mr. Lincoln's mind, ever to
have subscribed to the atrocious doctrines of the Christian church. He
was developed far above it, and although making no war upon the church,
he did not hesitate to speak his mind freely upon these subjects upon
all proper occasions. I lived in Springfield among his old neighbors for
many years, and I have talked with many of them, and to those who had
good opportunity to know his views touching religious matters. All,
without exception, classed him among the skeptics. It was not until
after his death that he was claimed as a Christian. I am sorry for
Newton Bateman. He has placed himself in a most awkward predicament by
trying to keep out of one.... He permitted Mr. Holland to circulate
an atrocious falsehood in his 'Life of Lincoln' rather than incur
'unpleasant notoriety' by a firm and courageous denial." "It is not a
matter of much importance as to just what Abraham Lincoln did believe
concerning God, the Bible, or the man Jesus, but when we discover an
earnest, persistent, mean, and wicked attempt by lying and deceitful men
to pervert the truth in this matter, in order that their 'holy religion'
shall profit by their lies, the matter does become of some importance,
and I am glad that Mr. -------- has taken hold of this subject with that
zeal and earnestness which usually characterize his great ability, and
from what I know in this matter I can assure all whom it may concern
that by the time he is through with the subject it will be deemed
settled that Mr. Lincoln was not a hypocrite, neither was he a believer
in the monstrous and superstitious doctrines of the Christian church."
The foregoing evidence, with the exception of a portion of Mr. Magie's
testimony, was all given to the writer by the witnesses themselves,
either by letter or orally, and he hereby certifies to its faithful
transcription. This evidence is from men whose characters as witnesses
cannot be impeached, and it is hardly possible that one of them will
ever favor the other side with a disclaimer.
COL. F. S. RUTHERFORD.
I wish now to record a statement from Colonel Rutherford, a well-known
citizen and soldier of Illinois. It was not made to the writer, but was
made during the war to Mr. W. W. Fraser, a member of his regiment, and
a man of unquestionable veracity. I will let Mr. Fraser present it,
together with the circumstances which called it out. I quote from a
letter dated Ottawa, Kan., Dec. 16, 1881: "During the siege of Vicksburg
our colonel, F. S. Rutherford, Colonel of the 97th 111. Vol. Inft., was
about to leave us, and I went to see him about taking a small package to
Alton--his home and mine. He had been sick and quite unable to do active
service. During our conversation I said that many of the Alton boys did
not like to be left under the command of ----------. Colonel Rutherford
then said:
'If my life is worth anything I owe it as much to my family as my
country, and it will be worthless to either if I stay much longer in
camp, but I hate to leave the boys.' Colonel Rutherford said that he
had stumped his district for Mr. Lincoln, and had expected, from Mr.
Lincoln's promises, something better than a colonelcy. I told Colonel
Rutherford that I was sorry to hear that, as I had always thought so
well of Mr. Lincoln. Mr. Rutherford then said: 'What more could you
expect of an Infidel?' I said:
'Why, Colonel, doesn't Lincoln believe in a God?'
He replied: 'Well, he may believe in God, but he doesn't believe in the
Bible nor Christ. I know it, for I have heard him make fun of them and
say that Christ was a bastard if Joseph was not his father, and I
have some sheets of paper now at home that he wrote, making fun of the
Bible."
JUDGE ROBERT LEACH MAN.
The venerable Southern jurist, Judge Leachman, was one of Lincoln's
intimate and valued friends. He is a Christian, but candidly confesses
that Lincoln was not a believer. In the autumn of 1889, at Anniston,
Ala., Judge Leachman made the following statement to Mr. W. S. Andres,
of Portsmouth, O.:
"Lincoln was not such a Christian as the term is used to imply by
church members and church-going people. He was in the strictest sense a
moralist, he looked to actions and not to belief. He greatly admired the
Golden Rule, and was one of those who thought that 'One world at a time'
was a good idea.... He thought this a good place to be happy as is shown
by his wonderful love for liberty and mercy. No, I can truthfully say,
Abraham Lincoln was not a Christian."
HON. ORIN B. GOULD.
Another friend and admirer of Lincoln was Orin B. Gould, of Franklin
Furnace, O. Mr. Gould was one of the noted men of Southern Ohio. He
was a man of sterling worth and extensive knowledge, and was familiarly
known as the "Sage of the Furnace." He became acquainted with Lincoln
in Illinois at an early day, and a close friendship existed between them
while Lincoln lived. Mr. Gould survived his illustrious friend nearly a
quarter of a century, dying recently at his beautiful home on the banks
of the Ohio. Previous to his death the question of Lincoln's religion
was presented to him and his own views on the subject solicited. His
response was as follows:
"He, like myself, recognized no monsters for Gods. He, like myself,
discarded the divinity of Christ, and the idea of a hell's fire. He,
like myself, admired Christ as a man, and believed the devil and evil to
be simply 'truth misunderstood.' He, like myself, thought good wherever
found should be accepted and the bad rejected."
M. S. GOWIN.
Mr. Gowin, an old and prominent citizen, and a Justice of the Peace, of
McCune, Kan., in a recent article, has this to say regarding Lincoln:
"I lived near Springfield, Ill., from the time that I was a child, and
at the time Lincoln came before the people, and during the time he was
President, his enemies called him an Infidel, and his friends did not
deny it."
COL. ROBERT G. INGERSOLL.
On the eighty-fourth anniversary of Lincoln's birth, Col. Ingersoll
delivered in New York his masterly oration on Abraham Lincoln. In this
oration he affirmed that the religion of Lincoln was the religion of
Voltaire and Paine. Immediately after its delivery Gen. Collis, of New
York, addressed the following note to Col. Ingersoll:
"Dear Col. Ingersoll: I have just returned home from listening to your
most entertaining lecture upon the life of Abraham Lincoln. I thank you
sincerely for all that was good in it, and that entitles me to be frank
in condemning what I consider was bad. You say that Lincoln's religion
was the religion of Voltaire and Tom Paine. I know not where you get
your authority for this, but if the statement be true Lincoln himself
was untrue, for no man invoked 'the gracious favor of Almighty God' in
every effort of his life with more apparent fervor than did he, and
this God was not the Deists' God but the God whom he worshiped under the
forms of the Christian Church, of which he was a member. I do not write
this in defense of his religion or as objecting to yours, but I think it
were better for the truth of history that you should blame him for what
he was than commend him for what he was not.
"Sincerely yours,
"Charles H. T. Collis."
In answer to the above Col. Ingersoll penned the following reply:
"Gen. Charles H. T. Collis,
"My dear sir:
"I have just received your letter in which you criticise a statement
made by me to the effect that Lincoln's religion was the religion of
Voltaire and Thomas Paine, and you add, 'I know not where you get your
authority for this, but if the statement be true Lincoln himself was
untrue, for no man ever invoked the gracious favor of Almighty God in
every effort of his life with more apparent fervor than did he.'
"You seem to be laboring under the impression that Voltaire was not a
believer in God, and that he could not have invoked the gracious favor
of Almighty God. The truth is that Voltaire was not only a believer in
God, but even in special Providence. I know that the clergy have always
denounced Voltaire as an Atheist, but this can be accounted for in two
ways: (1) By the ignorance of the clergy, and (2) by their contempt of
truth. Thomas Paine was also a believer in God, and wrote his creed as
follows: 'I believe in one God and no more, and hope for immortality.'
The ministers have also denounced Paine as an Atheist. You will,
therefore, see that your first statement is without the slightest
foundation in fact. Lincoln could be perfectly true to himself if he
agreed with the religious sentiments of Voltaire and Paine, and yet
invoke the gracious favor of Almighty God. You also say, 'This God'
(meaning the God whose favor Lincoln invoked) 'was not the Deists' God.'
The Deists believe in an Infinite Being, who created and preserves the
universe. The Christians believe no more. Deists and Christians believe
in the same God, but they differ as to what this God has done, and to
what this God will do. You further say that 'Lincoln worshiped his God
under the forms of the Christian Church, of which he was a member.'
Again you are mistaken. Lincoln was never a member of any church. Mrs.
Lincoln stated a few years ago that Mr. Lincoln was not a Christian.
Hundreds of his acquaintances have said the same thing. Not only so, but
many of them have testified that he was a Freethinker; that he denied
the inspiration of the Scriptures, and that he always insisted that
Christ was not the son of God, and that the dogma of the atonement was
and is an absurdity. I will very gladly pay you one thousand dollars for
your trouble to show that one statement in your letter is correct--even
one. And now, to quote you, 'Do you not think it were better for the
truth of history that you should state the facts about Lincoln, and that
you should commend him for what he was rather than for what he was not?'
"Yours truly,
"R. G. Ingersoll."
LEONARD W. VOLK.
In the spring of 1860, just before Lincoln was nominated for the
Presidency, the celebrated sculptor, Volk, made a bust of him. He spent
a week in Chicago and made daily sittings in the artist's studio. Mr.
Volk relates the following incident, which hardly accords with the tales
told about Lincoln's reverence for the Sabbath, and his love for church
services: "He entered my studio on Sunday morning, remarking that a
friend at the hotel had invited him to go to church. 'But,' said Mr.
Lincoln, 'I thought I'd rather come and sit for the bust. The fact is,'
he continued, 'I don't like to hear cut-and-dried sermons.'"
JOSEPH JEFFERSON.
It is difficult for orthodox Christians to reconcile Lincoln's fondness
for the play with his reputed piety. That his last act was a visit to
the theater is a fact that stands out in ghastly prominence to them. To
break its force they offer various explanations. Some say that he went
to avoid the office-seekers; others that Mrs. Lincoln compelled him to
go; and still others that he was led there by fate. The truth is he was
a frequent attendant at the theater. He went there much oftener than he
went to church. The visit of a clergyman annoyed him, but the society of
actors he enjoyed. He greatly admired the acting of Edwin Booth. He sent
a note to the actor Hackett, praising him for his fine presentation
of Falstaff. He called John McCulloch to his box one night and
congratulated him on his successful rendition of the part he was
playing.
In his autobiography, which recently appeared in the _Century Magazine_,
Joseph Jefferson gives some interesting reminiscences of Lincoln. In the
earlier part of his dramatic career he was connected with a theatrical
company, the managers of which, one of whom was his father, built
a theater in Springfield, Ill. A conflict between the preachers and
players ensued. The church was powerful then, and the city joined with
the church to suppress the theater. The history of the struggle and its
termination, as narrated by Mr. Jefferson, is as follows:
"In the midst of their rising fortunes a heavy blow fell upon them. A
religious revival was in progress at the time, and the fathers of the
church not only launched forth against us in their sermons, but by some
political maneuver got the city to pass a new law enjoining a heavy
license against our 'unholy' calling; I forget the amount, but it
was large enough to be prohibitory. Here was a terrible condition of
affairs--all our available funds invested, the Legislature in session,
the town full of people, and by a heavy license denied the privilege of
opening the new theater!
"In the midst of their trouble a young lawyer called on the managers. He
had heard of the injustice, and offered, if they would place the matter
in his hands, to have the license taken off, declaring that he only
desired to see fair play, and he would accept no fee whether he failed
or succeeded. The case was brought up before the council. The young man
began his harangue. He handled the subject with tact, skill, and humor,
tracing the history of the drama from the time when Thespis acted in a
cart to the stage of to-day. He illustrated his speech with a number of
anecdotes, and kept the council in a roar of laughter; his good humor
prevailed, and the exorbitant tax was taken off. This young lawyer was
very popular in Springfield, and was honored and beloved by all who knew
him, and, after the time of which I write, he held rather an important
position in the Government of the United States. He now lies buried
near Springfield, under a monument commemorating his greatness and his
virtues--and his name was Abraham Lincoln."
HON. ELIHU B. WASHBURN.
The ball-room, too, had its attractions for him. Some years ago Hon. E.
B. Washburn contributed to the _North American Review_ a lengthy article
on Lincoln. When President Taylor was inaugurated, Lincoln was serving
his term in Congress. Alluding to the inaugural ball, Mr. Washburn
says: "A small number of mutual friends including Mr. Lincoln--made up a
party to attend the inauguration ball together. It was by far the most
brilliant inauguration ball ever given.... We did not take our departure
until three or four o'clock in the morning" (Reminiscences of Lincoln,
p. 19).
HON, ELIJAH M. HAINES.
In February, 1859, Governor Bissell gave a reception in Springfield
which Lincoln attended. Hon. E. M. Haines, then a member of the
Legislature, and one of Lincoln's supporters for the Senate, referring
to the affair, says:
"Dancing was going on in the adjacent rooms, and Mr. Lincoln invited my
wife to join him in the dancing, which she did, and he apparently took
much pleasure in the recreation" (Every-Day Life of Lincoln, p. 308).
Early in January, 1863, President and Mrs. Lincoln gave a reception and
ball at the White House. This was a severe shock to the Christians of
the country, and provoked a storm of censure from the religious press.
According to Ninian Edwards, Lincoln is converted to Christianity about
1848. In March, 1849, he attends the inauguration ball and "Won't go
home till morning." According to Dr. Smith, he is converted in 1858. In
February, 1859, he attends and participates in a ball at Springfield.
According to Noah Brooks, he is converted in 1862. In January, 1863, he
gives a ball himself. In every instance he retires from the altar only
to enter the ball-room.