In another part of the garden they encountered a very humorous

experience, for, as they were walking about therein and marking its

curiosities, the gardener for a certain purpose withdrew, and while

they stood gazing at some marble statues, there sprang up under their

feet and between their legs an infinite number of tiny jets of water,

so minute that they resembled exactly drops of rain, and with this they

were sprinkled all over. It was produced by the working of subterranean

machinery which the gardener, being two hundred paces distant, set in

motion. So delicately was it constructed that he was able from where he

was stationed to raise and depress the outflow as he willed. The same

device is to be found in divers other places. They saw also the great

fountain which finds a channel through two vast bronze figures, one of

which, clasped by the other in a violent embrace, seems half-fainting,

and, with head thrown back, belches forth the stream from his mouth.

So great is the force that the column of water rises some thirty-seven

fathoms above the top of these figures, which are themselves twenty

feet high. Here is a little chamber made amongst the boughs of an

evergreen tree of a much more luxuriant growth than any other they

had yet seen. It is entirely clipped out of the green boughs of the

tree aforesaid, so that there is no prospect to be got therefrom, save

through certain apertures which it has been necessary to make here and

there, by clearing away the branches. In the midst of the chamber, from

pipes which are concealed, rises a fountain which is set in the middle

of a marble table. By a certain device the water made music, but this

they were not able to hear, for it would have been too late for people

who had to return to the city. They saw likewise the coat-of-arms of

the duke over a gateway, excellently formed from the branches of trees

fostered and restrained in their natural growth by certain ligaments

which could scarcely be discerned. Their visit was paid in the season

when gardens have their worst aspect, wherefore the wonder was all

the greater. Besides the things described above they saw a beautiful

grotto, in which were fashioned all sorts of animals after nature,

every one of which gave out the water of the fountains, either from

the beak or the wing, or the talon, or the ear, or the nostril. I

forgot to say that in the palace of this prince there is the figure

of a quadruped in bronze after nature, of a very strange form, which

is set up on a column.[57] The foreparts are scaly, and upon the back

are members of a fashion I cannot describe--somewhat like horns. The

story is that it was discovered in a cave in the adjacent mountains

and brought hither alive several years ago. We saw likewise the palace

of the Queen Mother[58]; and M. de Montaigne, according to his wont,

was minded to test the capabilities of the city by looking at rooms

which were to let and boarding-houses, but he found none worth notice.

From what was told him it appeared that lodgings were only to be had

at the hostelries, and the private apartments which he saw were far

more costly than those of Paris, or even of Venice. The table was

mean, and cost more than twelve crowns per mensem for the gentlefolk.

In this city no seemly diversion was to be had, neither in arms, nor

horsemanship, nor letters.[59] Pewter ware is very scarce in these

parts, the service being made on vessels of painted earthenware none

too clean.

VI

JOURNEY TO ROME

On the morning of Thursday, November 24, we departed and found

ourselves in a country fairly fertile, thickly peopled, and everywhere

under tillage. The road was uneven and stony, and, after a very long

journey, we arrived late at night at Siena, thirty-two miles, or four

posts, which here they reckon of eight miles, somewhat longer than

ours usually are. On the Friday we examined the place carefully,

especially with respect to our own military operations therein.[60]

The site of the city is very irregular, for it is built on the

ridge of a hill, where most of the streets are to be found. Other

thoroughfares lead down the slopes on either side by means of steps,

some of these mounting the opposite hill to various levels. The city

is about the same size as Florence, and one of the fairest of Italy,

but not of the first order, its great antiquity being proclaimed by

its aspect. Everywhere fountains are plentiful, but it is said that

individual persons draw water privately from the conduits for their

particular use. Here are to be found fine cool cellars. The Dome,

which is scarcely inferior to that at Florence, is covered almost

entirely within and without with marble of the place: square pieces,

some a foot thick, some less, are used for panelling the same, for they

always cover thus buildings of brick, the common building material

of this land. The most beautiful portion of the city is the circular

market-place, a fine expanse which slopes from all sides towards

the palace, which in itself forms one of the segments of the circle,

somewhat less curved than the rest. In front of the palace, and at the

highest point of the market-place, is a very beautiful fountain, which

discharges itself by several pipes, and fills a great basin where any

one may take at will the purest water.[61] Several streets open into

this place, the pavement being set in steps. In the town are many

streets, certain of them being very ancient. The chief of these is the

Piccolomini, then the Tolomei, the Colombini and the Cerretani.[62]

We saw indications of an antiquity of three or four hundred years. The

arms of the city, which are displayed on columns in several places,

represent the she-wolf which gave suck to Romulus and Remus.

The Duke of Florence treats with courtesy the nobles who are in our

interest, and keeps about his person Silvio Piccolomini, a gentleman

who is better endowed than any other of our day in all sorts of science

and in the practice of arms.[63] The duke being chiefly concerned in

guarding himself from his own subjects, leaves to his various cities

the duty of fortifying themselves, but keeps a hold on the citadels,

which are provisioned and guarded with great outlay of money and

labour, and with such watchful suspicion that few people are allowed

to approach them. The women mostly wear bonnets, and we marked some

who, by way of reverence, removed their headgear like the men at

the moment of the elevation of the Host. We found lodging at the

“Crown,”[64] which was fairly good, but we had no glass or even linen

windows.

M. de Montaigne, when he was asked by the house-steward at Pratellino

whether he was not amazed at the beauty of the place, replied,

after certain words of praise, that he was greatly offended by the

ill-seeming of the doors and windows, and of the great pinewood tables,

without shape or ornament; with the rude and insecure locks, like those

used in our villages, and with the roofs of hollow tiles. Moreover, he

declared that, if it were found impossible to conceal these tiles by

the use of slate or lead or brass, they might at least keep them out

of sight by the arrangement of the building, and the steward said he

would carry this counsel to his master.

The duke leaves unmolested the ancient marks and devices of the city,

which everywhere echo the cry of “Liberty.” Again, as to the tombs

and epitaphs of the French who died here, they have removed them to a

remote corner of the town, under the pretence of some reconstruction

and rebuilding of the church wherein they were placed. On Saturday the

26th, after dinner, we went twelve miles through a country resembling

the last we traversed, and arrived in time for supper at Buonconvento,

a Tuscan _Castello_, a word they apply to the walled villages which,

from their smallness, do not merit the name of town. Early on Sunday

morning we departed therefrom, and because M. de Montaigne desired

to see Montalcino, on account of the associations of the French

therewith, he turned off the road to the right and, with M. d’Estissac,

M. de Mattecoulon, and M. du Hautoy, repaired to the town aforesaid,

which they described as an ill-built place, about the size of Saint

Emilion,[65] situated on the top of the highest mountain of the

district, but still accessible. They heard High Mass which was being

said there. At one end of the town is a castle garrisoned for the duke,

but M. de Montaigne was of opinion that it was faulty as a stronghold,

being commanded on one side by another mountain some hundred paces

distant.

In the duke’s dominions the people hold the French in such great

affection that the awakening of any memory of our country will almost

certainly bring tears to their eyes. It would seem that they prefer

even war, with some form of freedom, to the peace they enjoy under

their tyrant. M. de Montaigne inquired whether there were not certain

French tombs in the town,[66] and was informed that these formerly

were in the church of S. Agostino, but that by the command of the

duke the remains had been buried in the earth. Our road lay through a

mountainous, stony country for twenty-three miles, and in the evening

we came to La Paille, a little village of five or six houses, at the

foot of sterile and forbidding mountains. Early next morning we resumed

our journey, traversing a deep and very stony valley, and passing and

repassing a hundred times a torrent which flowed through the same. At

the limit of the duke’s territory we came to a fine bridge, built by

Pope Gregory,[67] and entered the States of the Church, coming first to

Acquapendente, a small town which, as I believe, takes its name from a

torrent hard by which falls from the rocks down on to the plain. Then

we passed a _Castello_, called S. Lorenzo, and another, Bolsena, and

turning round the Lake of Bolsena, which is thirty miles long, ten

wide, and has in its midst islands on which they say are monasteries,

we went in one bout of twenty-six miles over a rocky and barren road

to Montefiascone, a little town placed on the summit of one of the

highest mountains in the country. It is very small, but shows signs of

great antiquity. We quitted it next morning, and crossed a fine fertile

plain, in which is situated Viterbo, part of the town being built on

the crest of a hill. This is a fine place, about the size of Senlis, in

which we observed many handsome houses, numerous workmen, fair pleasant

streets, and three very beautiful fountains in divers parts of the

town. On account of the beauty of the place M. de Montaigne would fain

have tarried there, but his baggage mule, which he sent in advance,

had already passed onward. Here we began the ascent of the flank of a

high mountain, and at the end of the descent on the farther side we

came upon the little Lake of Vico. Then, having traversed a delightful

valley, bordered by gentle hills rich in wood--a commodity very rare

in these parts--and by the lake aforesaid, we found ourselves in good

time at Rossiglione,[68] after riding nineteen miles.

This is a small town, with a castle belonging to the Duke of Parma;

indeed, along this road are to be found several mansions and estates

belonging to the Farnese family. Lodging on this road is of the best,

inasmuch as it is the great post road. They charge five giulios[69] for

the hire of a horse, and two for the post, and they make the same terms

if the horses are hired for two or three posts, or for several days,

in which case the hirer has no trouble about the horses; for, from

one place to another, the innkeepers take charge of those belonging

to their neighbours, and, moreover, they will make a contract under

which you may be supplied with a fresh horse elsewhere on the road

in case one of your own should fail. At Siena we saw for ourselves

how a man trusted a horse to a certain Fleming, who was travelling

in company with us, alone, unknown, and a stranger to the owner of

the horse, simply on the condition that the horse hire should be paid

before starting. In every other respect the horse is at your disposal,

under your promise that you will leave him where you have agreed. M.

de Montaigne, adapting himself, as was his wont, to the custom of the

country, fell into the way of dining early and supping late, for in the

good houses the dinner is only served at noon, and the supper at nine

o’clock; for instance, in these places where we found playhouses the

acting began by torchlight at six, and lasted two or three hours; then

we returned to sup. M. de Montaigne would remark that this was a good

country for lazy folk, seeing the hour of rising was so late.

On the morrow we set forth three hours before daybreak, so keenly

was M. de Montaigne set on seeing the Roman plain by day. He found

the cold air of morning as hurtful to his stomach as that of the

evening,[70] and was ill at ease till sunrise, though the night was

fine. After the fifteenth milestone we caught sight of the city of

Rome: then we lost it for some long time. On the road we passed several

villages and inns. We came upon some portions of road, elevated and

paved with large stones, having about them a certain look of antiquity;

and nearer to the city we remarked some masonry, evidently of great

age, and stones which the Popes had caused to be reinstated on account

of their antiquarian interest. The greater part of the ruins--the

baths of Diocletian, for instance--are of bricks, small and plain like

those we use, and not of the size and thickness of those we see in the

ancient ruins of France and elsewhere. On our road the city did not

show itself very plainly. Far on the left hand were the Apennines, the

aspect of the country being unpleasing, rugged, full of deep clefts,

and unfitted for the passage of troops or ordnance. All the land is

treeless, and a good part of it sterile, and lying open for ten miles

and more, the houses being very sparse, as in all countries of this

sort. Travelling thus we went thirty miles, and arrived on the last day

of November--Saint Andrew’s day--at the Porta del Popolo of Rome.

VII

ROME

Here they raised difficulties as in other places concerning the plague

raging at Genoa. We went to lodge at the “Bear,”[71] and stayed there

the following day also, and on the 2nd of December we hired apartments

in the house of a Spaniard in front of Santa Lucia della Tinta.[72] We

were well accommodated in three fine chambers, a living room, a larder,

a stable, and a kitchen, for twenty crowns a month, the host finding in

addition a cook and fire in the kitchen. Here the apartments are as a

rule furnished somewhat better than in Paris, inasmuch as they use much

gilded leather in the upholstering of all houses of consideration.

We might have had lodging at the “Vaso d’Oro” hard by at the same

price, furnished with silk and cloth of gold such as kings use, but

M. de Montaigne objected, first because the chambers had no separate

entrances, and next because the magnificence of this furniture was not

only useless in itself, but liable to give great trouble in keeping it

from hurt, each bed being of the value of four or five hundred crowns.

At our lodging we made a bargain for a supply of linen, as we should

have done in France, but of this, as is the way of the country, they

were somewhat sparing.

[Illustration: THE ROMAN FORUM FROM THE CAPITOL

_From Piranesi’s Views of Rome_

_To face p. 74_, vol. ii.

]

M. de Montaigne was annoyed to find such great number of Frenchmen

in Rome,[73] so great that almost every person he met in the streets

addressed him in his own tongue. He found novelty in the sight of so

mighty a court, thronged with prelates and churchmen, and declared that

Rome was far fuller of rich men and coaches and horses than any other

city he had ever seen, and that the seeming of the streets in various

ways, and notably in the crowds of people, reminded him more of Paris

than of any other place. The present city is placed along either bank

of the Tiber. The hilly quarter, where the ancient city stood, and

whither M. de Montaigne went every day to walk and to survey the site,

is now divided between certain churches, and rich houses and gardens

belonging to the cardinals. He found clear evidence to show that the

configuration and slopes of the hills had altogether changed since

ancient times. He judged from the height of the ruins, and was fully

assured that in certain places we were walking over the roof-ridges

of houses still intact; indeed it is easy to see by the state of the

Arch of Severus that we now stand more than two pikes’ length above the

ancient level, and that we walk on the tops of the old walls, which the

rains and the coach wheels occasionally bring into sight.

M. de Montaigne would not admit that liberty existed in Rome equal to

that enjoyed in Venice, and would advance by way of arguments the facts

that houses were so insecure against robbers that people who might

bring home with them a large amount of property usually determined to

give their purses in charge of the bankers of the city so as not to

find their strong boxes rifled, which mishap had befallen many; that

it was by no means safe to walk abroad by night; that in this month

of December the General of the Cordeliers had been suddenly deprived

of his office and imprisoned because in his preaching, at which were

present the Pope and the cardinals, he had censured the sloth and

luxury of the prelates of the Church, and this without mentioning

names and simply using commonplace remarks on the subject with a

certain harshness of voice; that his own boxes had been searched by the

tax-officers on entering the city and turned over even to the smallest

articles of apparel, while in the other towns of Italy the officers

had been satisfied by the presentation of the boxes for search; that

in addition they had seized all the books they found there with the

view of inspecting them, over which task they spent so much time that

any one in different case might well have given up the books as lost.

Again the regulations were so extraordinary that one of these books,

the “Hours of our Lady,” having been printed at Paris and not in Rome,

was looked at with suspicion, as were certain books against heretics by

German doctors who, in argument, happened to make mention of the errors

of their opponents. At this juncture he congratulated himself over his

good fortune in that, having no premonition of the search which awaited

him, and having passed through Germany where forbidden books abound, he

had not brought away with him a single one of these, notwithstanding

the curious interest which often possessed him with regard to divers

of them. Certain gentlemen from Germany informed him that had any such

volume been found, he would have paid the penalty by losing all his

books.

On Christmas Day we went to hear the Papal Mass at St. Peter’s, M. de

Montaigne being accommodated with a seat from which he could behold at

his ease all the ceremonial. They used certain particular forms; to

wit, they read the Gospel and the Epistle first in Latin and then in

Greek, a custom followed also on Easter Day, and on the feast of St.

Peter. The Pope himself[74] let divers others communicate, and with

him officiated the Cardinals Farnese,[75] Medici,[76] Caraffa,[77]

and Gonzaga. In taking the cup they use a certain instrument to

prevent danger of poison.[78] It seemed strange to M. de Montaigne

that, at this mass and at others beside, the Pope and cardinals and

other prelates kept seated with heads covered and talked together the

while. The whole ceremony indeed was marked by splendour rather than

by devotion. Touching the beauty of the Roman ladies, M. de Montaigne

affirmed that this was not notable enough to raise the reputation of

this city beyond all others; moreover that, as in Paris, the most

remarkable beauty belonged to those who made a market of the same.

On December 29th M. d’Abein,[79] our ambassador, a learned gentleman

and a longstanding friend of M. de Montaigne, advised him to go

and kiss the feet of the Pope. M. de Montaigne and M. d’Estissac

went in the coach of the ambassador, who, after he had been granted

an audience, caused them to be called by the Pope’s chamberlain.

According to custom, only the ambassador was with the Pope, who had by

his side a bell which he would ring when he might wish any one to be

introduced. The ambassador was seated, uncovered, at his left hand;

the Pope himself never uncovers before any one, nor can any ambassador

remain covered in his presence. M. d’Estissac entered first, then M. de

Montaigne, then M. de Mattecoulon, and last M. d’Hautoy. After taking a

step or two into the chamber, in a corner of which sits the Pope, the

incomer, whoever he may be, kneels and waits for the Pope to give him

benediction. This done, he will rise and advance to the middle of the

room, but a stranger rarely approaches the Pope by going direct across

the floor, the more ordinary practice being to turn to the left on

entering, and then, after making a détour along the wall, to approach

his chair. But when the stranger has gone half the distance he must

kneel again on one knee, and, having received a second benediction,

next advances as far as the thick carpet spread out some seven or eight

feet in front of the Pope. Here he must kneel on both knees, while the

ambassador who presents him kneels on one, and moves back the Pope’s

robe from his right foot, which is shod in a red shoe with a white

cross thereupon. The kneeling stranger must keep himself in the same

posture until he is close to the Pope’s foot, and then bend down to

kiss it. M. de Montaigne declared that the Pope raised the point of his

foot a little. They all kissed it one after the other, making room for

each other after the ceremony was done. Then the ambassador covered the

Pope’s foot, and, having risen to his seat, said what seemed necessary

on behalf of M. d’Estissac and M. de Montaigne. The Pope, with

courteous expression of face, admonished M. d’Estissac to cultivate

learning and virtue, and M. de Montaigne to maintain the devotion he

had always exhibited towards the Church and the interests of the most

Christian King: whatever service he could do them they might depend on,

this being an Italian figure of speech. They said nothing, but, having

been blessed again before rising as a sign of dismissal, they went back

in the same order. Each one retreats as it seems best, but the ordinary

custom is to go backward, or at least sideways, so as always to look

the Pope in the face. As in entering, each one kneels half-way on one

knee for another benediction, and again at the door for the last.

The Pope in speaking Italian betrays his Bolognese descent, the idiom

of this city being the worst in Italy; and besides this, his speech

is halting by nature. In other respects he is a very fine old man, of

medium height, and upright, with a face full of majesty, and a long

white beard. His age is over eighty, and for his years he is the most

healthy and vigorous man possible, troubled neither with gout nor

colic nor stomach complaints nor oppression of any kind. By nature he

is kind, caring little about affairs of state, a great builder, and in

the last-named capacity he will leave a memory highly honoured in Rome

and elsewhere. In almsgiving he is somewhat excessive. Amongst other

proofs of this, [it may be recorded that he is wont to help any girl

of the lower orders in furnishing her home on her marriage, and report

says that he shows the same liberality in ready money.][80] Besides

this, he has built colleges for the Greeks, the English, the Scots, the

French, the Germans, and the Poles, endowing each one with a perpetual

revenue of ten thousand crowns, over and beyond the vast cost of

building. This he has done to bring back to the Church the sons of the

nations aforesaid, who were corrupted by evil opinions hostile to her.

There the pupils are lodged, fed, clothed, and taught, and provided

with everything without the expense of a single quattrino of their own

on any account. Vexatious public duties he readily lets fall on the

backs of others, and shrinks from troubling himself therewith. He gives

as many audiences as are demanded. His replies are brief and decisive,

and it is loss of time to oppose them by fresh reasoning. Nothing will

move him from a decision which he believes to be a just one; and even

for his own son,[81] whom he loves passionately, he will not stir a

finger against his idea of justice.[82] He gives advancement to his

relatives, but without trenching upon the rights of the Church, which

he preserves intact. He has done magnificent work in public buildings

and in remodelling the streets of the city. In sooth, it may be said

that his life and doings call for no special remark, neither in one nor

in the other respect, but that his leaning is strongly towards good.

On the last day of December these two[83] dined with M. le Cardinal de

Sens, who is more strict in his observance of Roman ceremonies than any

other Frenchman. The _Benedicite_ and the graces were very long, and

were said by two chaplains, who responded one to the other as if they

were saying the office in church, and during the repast a paraphrase in

Italian of the gospel of the day was read. Both before and after dinner

they all washed their hands, and to each one a napkin was served for

use at table. Before the guests who sat beside or facing the host--as

a mark of special honour--they placed the large silver trays with salt

cellars, made like those which are put before guests of worship in

France. Upon these trays was a napkin folded in four, and on the napkin

was laid bread, a knife, a fork, and a spoon, and over all another

napkin for use at table, the one first-named being left undisturbed.

After the guests had seated themselves another plate of silver or

earthenware would be placed beside the silver tray aforesaid, and this

the guest would use during the repast. The carver gives a portion of

whatever is served at table to all those seated, who never touch the

dishes with their hands. Moreover, the dish set before the host is

rarely shared by any of the guests.

To M. de Montaigne they served drink as they usually served it at the

ambassador’s house whenever he dined there; that is, they brought him a

silver basin in which was a glass with wine, and a little bottle about

the size of those used for ink full of water. He took the glass in his

right hand, and in his left the bottle, from which he poured as much

water as he desired into the glass, and then replaced the bottle in the

basin. When he drank the servant who waited on him held the basin below

his chin, and afterwards replaced the glass in the basin aforesaid,

such ceremony being observed only in the case of one or two sitting

near the host. After the grace the table broke up at once, and the

chairs were arranged along one side of the hall, where M. le Cardinal

made them sit after he had seated himself. Two churchmen, finely clad,

and bearing in their hands certain instruments of a kind I had never

seen before, now appeared; and, having knelt down, they recited a

church service of some kind or other. The cardinal said nothing to

them, but as they rose to depart, after having finished their service,

he slightly moved his cap. A short time afterwards he took his guests

in his coach to the Consistory Hall, where the cardinals were assembled

for vespers. The Pope came also, and robed himself there to attend the

service; the cardinals did not kneel at his benediction, as the people

did, but acknowledged it with a profound inclination of the head.

The journal of Montaigne's travels in Italy by way of Switzerland and Germany in 1580 and 1581, Volume 2 (of 3) · 第 2 / 9 段