RUGGA BRIDGE. [28]

In the last years of the fourteenth century there lived in Strengnäs,

the well-known bishop, Konrad Rugga, or Bishop Cort, as he was called

by the people. Holding his office at a time when the glory of Papacy

was at its height, it is natural that his power was great and influence

unusual. Yet tradition has not been content with this, but has

magnified his endowments to the almost supernatural.

In order to maintain discipline and order in his bishopric he was wont

to travel from place to place in his diocese, always visiting in these

journeys the convent of Riseberga.

During one of these official tours he purchased in Tangerosa, three

small farms, and made of them a large domain, which he improved and

called Trystorp—three farms—but from Riseberga to Trystorp it is a long

distance, and as the Bishop was not unskilled in constructing

underground ways—he having already completed one such under the Mälar

from Strengnäs to his residence, Tynnelsö—he tunneled a passage from

the monastery to Trystorp under Logsjö. For the public he built a road

above ground, which is the same that now leads to Trystorp around the

north shore of Logsjö.

Over a stream, or at that time a little river, which, just below

Riseberga, runs from the south in a northerly course, he built a

substantial bridge of sandstone. The bridge is even to-day called

Rugga’s bridge or more commonly Ruggebro.

Not long after the death of Bishop Cort the Papal power was forced to

yield in Sweden to the doctrines of Luther and Riseberga to share the

fate of other convents in the land.

It was now determined to move one of the bells of the convent to

Edsberg, where it was to call the people together to hear the new

message of truth. But the Bishop’s powerful spirit seemed even now to

be present on earth, for when they who bore the bell reached the middle

of Ruggebro, the burden was overthrown by an unseen hand into the

creek, where it disappeared.

Many have since seen the bell, and one and another have even succeeded

in raising it half way out of the water, but it has always escaped and

sunk back into the creek bed, scoffing at the weakness of the covetous

laborers.

Swedish fairy tales · 第 91 / 121 题