CHAPTER XL.

Notwithstanding his cold and rigid aspect, M. de la Varade was not

a malicious or a severe man.

From the time of Francis I. to the Revolution of ’93, the family

of la Varade had always held office in a judicial capacity. The

first of the judges was ennobled because he labored to please

the beautiful Diana, Countess de Brézé; one of the latest was

guillotined because he had displeased the fair Manon Ladri, who had

considerable influence with the Revolutionary authorities.

The father of the present _juge d’instruction_ died, after the

Restoration, attorney-general of the provinces.

M. de la Varade spoke with extreme difficulty. Naturally mild and

indolent, the magistracy had few charms for him. His profession

caused him many torments and vexations; but he would have thought

himself wanting in self-respect and regard for the memory of his

ancestors had he not continued to exercise the functions of the

office.

“A la Varade,” said he to his son, “must be a magistrate: his

nobility demands it.”

When the magistrate was alone, he bitterly regretted that he was

not able to pursue a more congenial career, and expend in the

gratification of his tastes his income of sixty thousand livres. He

often asked himself if a citizen was not justified in withdrawing

from such severe duties, when the State possessed many thousands of

persons quite competent to fill the vacancy. His wife said “yes,”

but his conscience said “no.”

Madame de la Varade, who ardently desired to reside in Paris,

sometimes said to her lord,--

“Please to explain, _mon ami_, what society gains by substituting a

la Varade for a Rabauel--for example--to instruct the big thieves

how to draw the little ones to Versailles. Do you imagine that

with your name and fortune you could not render service to your

country in any other way? A pleasant duty, truly, that which you

have chosen. You will exercise your functions for about twenty-five

years, and then, as a reward, you will be made President of the

Court in some out-of-the-way province.”

“As my fathers have done,” replied the husband, “I will do; and,

God willing, I hope my sons will imitate my example.”

The wife shrugged her shoulders; the mother sighed.

Eusebe entered the _cabinet_ of this magistrate, bowed, and waited

the examination.

“Will you, monsieur,” said the magistrate, after some preliminary

formalities, “narrate the circumstances which led to the

_rencontre_ between you and M. de la Soulaye?”

“But first,” replied Eusebe, eagerly, “I am accused of having

inflicted blows and wounds upon my adversary. I desire you to take

note that I did not hurt him at all.”

“That does not signify,” said the magistrate. “It is a mere form.

Come to the facts of the case.”

“Is it possible that you are ignorant of them? These gentlemen say

that they have told you all.”

“No matter: I must needs learn them from you.”

“Well, if you desire it,” rejoined Eusebe. And he then narrated his

story of the quarrel and the duel.

“Sir,” said the magistrate, “it was you who gave the lie.”

“Certainly; and in my place you would have done the same.”

“I am not here to say what I should have done: I am here only to

question you. Was the affair honorably conducted?”

“No.”

“With what do you reproach your adversary?”

“With having lied.”

“That is not the point. I speak of his conduct on the field of

combat. I have nothing to do with the rest.”

“On the field, we were seven in number. My adversary could not have

behaved dishonorably had we been but two. I have an arm equal to

his own. I do not fear him.”

“You are doubtless skilful with the sword?”

“I do not know. Until this affair, I had never held a sword on

guard.”

“Then there is nothing with which you can reproach your adversary?”

“Yes: with having lied.”

“And are you quite sure?”

“Yes, quite sure.”

“Then why did you fight?”

“Indeed, I don’t know. They told me that honor demanded that I

should fight.”

“Then, if they had not represented honor as being so exacting, you

would not have fought?”

“No: I would have told the man that he was an impostor, and that

would have sufficed.”

The frankness of Eusebe evidently made an impression on the

magistrate.

“Monsieur Martin,” said he, “I am a father. Permit me to address

you as a man.”

Eusebe bowed, and the magistrate continued.

“Do you think that an actress cares for those who get themselves

killed in her defence?”

“Yes,” replied the provincial, “when she is honorable and when she

knows she is beloved.”

“And you love this creature?”

“Ah! monsieur, with all my heart!”

“Where and how did you make her acquaintance?”

Eusebe then related how his father had sent him to Paris to study

life, admire civilization, and learn to distinguish the false

from the true. His journey, his arrival, his illusions, his

meeting with Adéonne, his mode of life since then, his grief, his

humiliation,--all,--were told with perfect candor and simplicity.

“My son,” said M. de la Varade, “I know something of human nature,

and I feel sure that you are sincere. Your affair here will not

be followed up. Now it is no longer the judge who speaks: it is

the man. Listen! Up to the present time you have not followed the

injunctions of your father: you are on the wrong road. Are you not

conscious that your present pleasures are entirely factitious and

forced? Have you never thought of the hollowness of such fancied

enjoyments? Are you not ashamed of being absolutely nothing in a

society where each individual has a mission?”

“Yes, indeed,” exclaimed the young man. “I have experienced all the

sensations you describe. But what can I do, powerless as I am to

discover the true path, and with no counsellor to point the way?”

“The true is synonymous with one word, which is the religion of

society: that word is DUTY.”

Human Follies (La Bêtise Humaine.) · 第 40 / 48 章