We think again to-day of the Mother as well as of the Son. There is
another "O" which is in the Vespers of the Feast of the Expectation
together with the "_O Adonai_!" and that is "_O Virgo virginum_!" We
appeal again then to Mary asking her to show us how to wait, how to
desire, how to love, how to worship. Let us try to think what her
feelings must have been during these last few days. She is preparing for
her journey, putting together the few necessaries that they could take,
packing up the little "swaddling clothes," and all the time thinking of
nothing but her Son, Whose Face she is now so soon to see. The joy of
the expectation is so great that it overshadows all else--she can talk
of and think of nothing but His birth, now so near, and it is to _Him_
that she talks. All her secrets, all her longings, all her hopes, all
her words of love and joy are for Him. This is the interior life.
As the great day approaches is my interior life becoming more intense?
Are all my desires centred on the little One Who is coming? Am I
continually holding converse with Him, telling Him all that is in my
heart? Is He the centre of all my preparations for Christmas? Is the
real Christmas joy, that is, the joy caused by the thought of His
Coming, so great that it puts into the shade all difficulties, sorrows,
disappointments and inconveniences? Mary's troubles were all caused by
JESUS. If it had not been for the prophecy which said He must be born in
Bethlehem she would not have had to leave her home at such an
inconvenient moment and at such an inclement season of the year.
When shall I learn that all my troubles come directly from JESUS too,
and from my union with Him? When I do, I shall have peace, the peace
which Mary had and which a really interior life cannot fail to produce.
If I find that my peace is easily disturbed by passing events, let me
examine my conscience as to my interior life and I shall probably find
the reason.