POINT III. THE DWELLING OF THE BLESSED TRINITY WITHIN US.

This is what God's Coming in grace means--a soul in the state of grace

is the host of the Blessed Trinity, neither more nor less. "_We_ will

come to Him and will make our abode with him," (St. John XIV. 23) and

from the moment that grace enters, the soul becomes the abode of God the

Father, God the Son and God the Holy Ghost.

It was at the moment of Baptism that our souls were raised to the

dignity of being hosts of God Himself. What happened then? God added to

the natural gifts with which He had endowed man _super_natural ones,

summed up in the gift of grace. What is that? A participation in His own

life, something which makes us "partakers of the _Divine_ nature." (2

Pet. I. 4). He created man thus in the beginning, for He meant man

always to possess supernatural as well as natural gifts. He meant always

to live with man and talk and walk with him in the paradise of his soul;

but Adam chased out the Divine Guest and lost this miraculous privilege

for all his children. God, however, could not rest content to be outside

the souls which He had created solely that He might live in them, and He

devised a way (the first Coming of Christ) by which He might get back to

the dwelling which He cherished so much. We need not follow the

beautiful story of the Redemption through all its wondrous steps, we

know it well enough; we will take it up at Baptism, when the divine gift

of life which Adam lost was restored to the soul, when God came back to

His chosen dwelling, and the soul regained its responsible position of

host to the Blessed Trinity. When Satan had noticed that the soul was

left exposed, that it was a human soul only, with nothing divine about

it, he naturally had taken possession, as he does of all empty houses;

(St. Matt. XII. 44) so at Baptism the Priest said: "Depart from him,

thou unclean spirit, and give place to the Holy Ghost." Where the Holy

Ghost is, there are also the Father and the Son. The Blessed Trinity,

then, waits to take possession of each soul, waits to come back to Its

own, waits to restore the privilege that man had at the beginning.

Thus the new creation takes place, and the soul is no longer a human

soul only, but divine, for the Divine Life within has made it one with

Itself. Does man realize this privilege and rise to it? No! For the

greater part of Christians we are obliged to say: No. As soon as they

come to years of discretion, they invite back the unclean spirit and

chase out their Divine Guest. What base ingratitude! And what folly!

But God, who is rich in mercy is not repelled by such conduct; His one

thought is to go back to His Temple which has been so profaned, and the

scheme of Redemption included a method, (the Sacrament of Penance,)

whereby, if man would, he could drive out the devil and invite back the

Divine Guest. Is God angry? Does He upbraid? Does He allude to the past

and throw doubts on the future? No, He _loves_, and all He asks in

return is love. Such is our Guest!

Now what is my side of this great question? I am, or if I am not, I can

be, a Temple of God. God is living within me. How much do I think about

it? I often talk about recalling the Presence of God, but it is His

Presence _within_ me that I have to recall. I make Acts of Contrition,

of Love. To Whom? To the God within me. Do not let me forget that my

heart is an altar where I can, whenever I will, adore God. He is there

to walk with me and talk to me as He did to Adam of old. He wants me to

live side by side with Him, and talk to Him as naturally as I do to my

friend.

Let me try this Advent, as one of the best ways of preparing for the

Coming of Christ at Christmas, and for His Coming in judgment, to

_realize_ what the supernatural life means, what _God in me_ means, what

it means to be the host always of God Himself. The realization will

transform my life, will alter my point of view, will change me from a

mediocre Christian into one who is filled with a great idea and who is

occupied with it every moment of his time--an idea which is ever

stimulating him to aim higher. _God in me_--then I am never alone, my

life is intimately bound up with God's life. I am a partaker of His

nature. O my God, forgive me for having thought of it so little; help me

to _rise_ to my great privileges. I thank Thee for letting a few streaks

of Thy Divine Light reach my dark soul, and by the time that the Sun of

Justice has risen in all His splendour this Advent, may my soul be

flooded with the new light which the realization of the Divine Presence

within it, will surely bring.

_Colloquy_ with God within me.

_Resolution._ To realize this truth to-day, and every day more and more.

_Spiritual Bouquet._ "We will come to Him and make our abode with Him."

Ortus Christi: Meditations for Advent · 第 42 / 162 题