CHAPTER XIX. At The Museum

Methought I heard one calling: “Child,”

And I replied: 'My Lord!'”

George Herbert

A favorite pastime with country children is to watch the gradual growth

of the acorn into the oak tree. They will suspend the acorn in a glass

of water and watch the slow progress during long months. First one tiny

white thread is put forth, then another, until at length the glass is

almost filled with a tangle of white fibers, a sturdy little stem

raises itself up, and the baby tree, if it is to live, must be at once

transplanted into good soil. The process may be botanically interesting,

but there is something a little sickly about it, too there is a feeling

that, after all, the acorn would have done better in its natural ground

hidden away in darkness.

And, if we have this feeling with regard to vegetable growth, how much

more with regard to spiritual growth! To attempt to set up the gradually

awakening spirit in an apparatus where it might be the observed of all

observers would be at once repulsive and presumptuous. Happily, it is

impossible. We may trace influences and suggestions, just as we may note

the rain or drought, the heat or cold that affect vegetable growth, but

the actual birth is ever hidden.

To attempt even to shadow forth Erica's growth during the next year

would be worse than presumptuous. As to her outward life it was not

greatly changed, only intensified. October always began their busiest

six months. There was the night school at which she was able to work

again indefatigably. There were lectures to be attended. Above all there

was an ever-increasing amount of work to be done for her father. In all

the positive and constructive side of secularism, in all the efforts

made by it to better humanity, she took an enthusiastic share. Naturally

she did not see so much of Charles Osmond now that she was strong again.

In the press of business, in the hard, every-day life there was little

time for discussion. They met frequently, but never for one of their

long tete-a-tetes. Perhaps Erica purposely avoided them. She was

strangely different now from the little impetuous girl who had come to

his study years ago, trembling with anger at the lady superintendent's

insult. Insults had since then, alas, become so familiar to her, that

she had acquired a sort of patient dignity of endurance, infinitely sad

to watch in such a young girl.

One morning in early June, just a year after the memorable Hyde Park

meeting, Charles Osmond happened to be returning from the death bed of

one of his parishioners when, at the corner of Guilford Square, he met

Erica. It might have been in part the contrast with the sad and painful

scene he had just quitted, but he thought she had never before looked so

beautiful. Her face seemed to have taken to itself the freshness and the

glow of the summer morning.

“You are early abroad,” he said, feeling older and grayer and more tired

than ever as he paused to speak to her.

“I am off to the museum to read,” she said, “I like to get there by

nine, then you don't have to wait such an age for your books; I can't

bear waiting.”

“What are you at work upon now?”

“Oh, today for the last time I am going to hunt up particulars about

Livingstone. Hazeldine was very anxious that a series of papers on his

life should be written for our people. What a grand fellow he was!”

“I heard a characteristic anecdote of him the other day,” said Charles

Osmond. “He was walking beside one of the African lakes which he had

discovered, when suddenly there dawned on him a new meaning to long

familiar words: 'The blood of Christ,' he exclaimed. 'That must be

Charity! The blood of Christ that must be Charity!' A beautiful thought,

too seldom practically taught.”

Erica looked grave.

“Characteristic, certainly, of his broad-heartedness, but I don't think

that anecdote will do for the readers of the 'Idol-Breaker.'” Then,

looking up at Charles Osmond, she added in a rather lower tone: “Do

you know, I had no idea when I began what a difficult task I had got. I

thought in such an active life as that there would be little difficulty

in keeping the religious part away from the secular, but it is wonderful

how Livingstone contrives to mix them up.”

“You see, if Christianity be true, it must, as you say, 'mix up' with

everything. There should be no rigid distinction between secular and

religious,” said Charles Osmond.

“If it is true,” said Erica, suddenly, and with seeming irrelevance,

“then sooner or later we must learn it to be so. Truth MUST win in the

end. But it is worse to wait for perfect certainty than for books at

the museum,” she added, laughing. “It is five minutes to nine I shall be

late.”

Charles Osmond walked home thoughtfully; the meeting had somehow cheered

him.

“Absolute conviction that truth must out that truth must make itself

perceptible. I've not often come across a more beautiful faith than

that. Yes, little Undine, right you are. 'Ye shall know the truth, and

the truth shall make you free.' Here or there, here or there

'All things come round to him who will but wait.'

There's one for yourself, Charles Osmond. None of your hurrying and

meddling now, old man; you've just got to leave it to your betters.”

Soliloquizing after this fashion he reached home, and was not sorry to

find his breakfast awaiting him, for he had been up the greater part of

the night.

The great domed library of the British Museum had become very home-like

to Erica, it was her ideal of comfort; she went there whenever she

wanted quiet, for in the small and crowded lodgings she could never be

secure from interruptions, and interruptions resulted in bad work. There

was something, too, in the atmosphere of the museum which seemed to help

her. She liked the perfect stillness, she liked the presence of all the

books. Above all, too, she liked the consciousness of possession. There

was no narrow exclusiveness about this place, no one could look askance

at her here. The place belonged to the people, and therefore belonged

to her; she heretic and atheist as she was had as much share in the

ownership as the highest in the land. She had her own peculiar nook over

by the encyclopedias, and, being always an early comer, seldom failed to

secure her own particular chair and desk.

On this morning she took her place, as she had done hundreds of times

before, and was soon hard at work. She was finishing her last paper on

Livingstone when a book she had ordered was deposited on her desk by one

of the noiseless attendants. She wanted it to verify one or two dates,

and she half thought she would try to hunt up Charles Osmond's anecdote.

In order to write her series of papers, she had been obliged to study

the character of the great explorer pretty thoroughly. She had always

been able to see the nobility even of those differing most widely

from herself in point of creed, and the great beauty of Livingstone's

character had impressed her very much. Today she happened to open on

an entry in his journal which seemed particularly characteristic of the

man. He was in great danger from the hostile tribes at the union of

the Zambesi and Loangwa, and there was something about his spontaneous

utterance which appealed very strongly to Erica.

“Felt much turmoil of spirit in view of having all my plans for the

welfare of this great region and teeming population knocked on the head

by savages tomorrow. But I read that Jesus came and said: 'All power

is given unto me in Heaven and in earth. Go ye therefore and teach all

nations, and lo! I am with you always, even unto the end of the world.'

It is the word of a gentleman of the most sacred and strictest honor,

and there's an end on't. I will not cross furtively by night as I

intended... Nay, verily, I shall take observations for latitude and

longitude tonight, though they may be the last.”

The courage, the daring, the perseverance, the intense faith of the man

shone out in these sentences. Was it indeed a delusion, such practical

faith as that?

Blackness of darkness seemed to hem her in. She struggled through it

once more by the one gleam of certainty which had come to her in the

past year. Truth must be self-revealing. Sooner or later, if she were

honest, if she did not shut her mind deliberately up with the assurance

“You have thought out these matters fully and fairly; enough! Let us

now rest content” and if she were indeed a true “Freethinker,” she MUST

know. And even as that conviction returned to her the words half quaint,

half pathetic, came to her mind: “It is the word of a gentleman of the

most sacred and strictest honor, and there's an end on't.”

Yes, there would “be an end on't,” if she could feel sure that he, too,

was not deluded.

She turned over the pages of the book, and toward the end found a copy

of the inscription on Livingstone's tomb. Her eye fell on the words:

“And other sheep I have which are not of this fold; them also I must

bring, and they shall hear My voice.”

Somehow the mention of the lost sheep brought to her mind the little

lost child on the beach at Codrington Dolly, who had “putted on” her own

hat, who had wanted to be independent and to dig by herself. She had run

away from home, and could not find the way back. What a steep climb they

had had up the beach how the little thing's tiny feet had slipped and

stumbled over the stones, and just when they were most perplexed, the

father had found them.

Exactly how it all came to her Erica never knew, nor could she ever put

into words the story of the next few moments. When “God's great sunrise”

finds us out we have need of something higher than human speech there

ARE no words for it. At the utmost she could only say that it was like

coming out of the twilight, that it seemed as if she were immersed in a

great wave of all pervading light.

All in a moment the Christ who had been to her merely a noble character

of ancient history seemed to become to her the most real and living of

all living realities. Even her own existence seemed to fade into a

vague and misty shadow in comparison with the intensity of this new

consciousness this conviction of His being which surrounded her which

she knew, indeed, to be “way, and truth, and life. They shall hear

My voice.” In the silence of waiting, in the faithfulness of honest

searching, Erica for the first time in her life heard it. Yes, she had

been right truth was self-revealing. A few minutes ago those words had

been to her an unfulfilled, a vain promise the speaker, broad-hearted

and loving as he was, had doubtless been deluded. But now the voice

spoke to her, called her by name, told her what she wanted.

“Dolly,” became to her a parable of life. She had been like that little

child; for years and years she had been toiling up over rough stones

and slippery pebbles, but at last she had heard the voice. Was this the

coming to the Father?

That which often appears sudden and unaccountable is, if we did but

know it, a slow, beautiful evolution. It was now very nearly seven years

since the autumn afternoon when the man “too nice to be a clergyman,”

and “not a bit like a Christian,” had come to Erica's home, had shown

her that at least one of them practiced the universal brotherliness

which almost all preached. It was nearly seven years since words of

absolute conviction, words of love and power, had first sounded forth

from Christian lips in her father's lecture hall, and had awakened in

her mind that miserably uncomfortable question “supposing Christianity

should be true?”

All the most beautiful influences are quiet; only the destructive

agencies, the stormy wind, the heavy rain and hail, are noisy. Love of

the deepest sort is wordless, the sunshine steals down silently, the dew

falls noiselessly, and the communion of spirit with spirit is calmer and

quieter than anything else in the world quiet as the spontaneous turning

of the sunflower to the sun when the heavy clouds have passed away, and

the light and warmth reveal themselves. The subdued rustle of leaves,

the hushed footsteps sounded as usual in the great library, but Erica

was beyond the perception of either place or time.

Presently she was recalled by the arrival of another student, who took

the chair next to hers a little deformed man, with a face which looked

prematurely old, and sad, restless eyes. A few hours before she would

have regarded him with a sort of shuddering compassion; now with the

compassion there came to her the thought of compensation which even here

and now might make the poor fellow happy. Was he not immortal? Might he

not here and now learn what she had just learned, gain that unspeakable

joy? And might not the knowledge go on growing and increasing forever?

She took up her pen once more, verified the dates, rolled up her

manuscript, and with one look at Livingstones's journal, returned it to

the clerk and left the library.

It was like coming into a new world; even dingy Bloomsbury seemed

beautiful. Her face was so bright, so like the face of a happy child,

that more than one passer-by was startled by it, lifted for a moment

from sordid cares into a purer atmosphere. She felt a longing to speak

to some one who would understand her new happiness. She had reached

Guilford Square, and looked doubtfully across to the Osmonds' house.

They would understand. But no she must tell her father first. And then,

with a fearful pang, she realized what her new conviction meant. It

meant bringing the sword into her father's house; it meant grieving him

with a life-long grief; it meant leaving the persecuted minority and

going over to the triumphant majority; it meant unmitigated pain to all

those she loved best.

Erica had had her full share of pain, but never had she known anything

so agonizing as that moment's sharp revulsion. Mechanically she walked

on until she reached home; nobody was in. She looked into the little

sitting room but, only Friskarina sat purring on the rug. The table

was strewn with the Saturday papers; the midday post had just come.

She turned over the letters and found one for herself in her father's

handwriting. It was the one thing needed to complete the realization

of her pain. She snatched it up with a stifled sob, ran upstairs to her

room, and threw herself down on the bed in silent agony.

A new joy had come to her which her father could not share; a joy which

he would call a delusion, which he spent a great part of his life

in combating. To tell him that she was convinced of the truth of

Christianity why, it would almost break his heart.

And yet she must inflict this terrible pain. Her nature was far too

noble to have dreamed for a single instant of temporizing, of keeping

her thoughts to herself. A Raeburn was not likely to fail either in

courage or in honesty; but with her courage and honesty, Erica had the

violin-like sensitiveness of nature which Eric Haeberlein had noticed

even in her childhood. She saw in the future all the pain she must bring

to her father, intensified by her own sensitiveness. She knew so well

what her feelings would have been but a short time ago, if any one she

greatly loved had “fallen back” into Christianity. How could she tell

him? How COULD she!

Yet it was a thing which must be done. Should she write to him? No, the

letter might reach him when he was tired and worried yet, to speak would

be more painful.

She got up and went to the window, and let the summer wind blow on her

heated forehead. The world had seemed to her just before one glorious

presence-chamber full of sunshine and rejoicing. But already the shadow

of a life-long pain had fallen on her heart. A revealed Christ meant

also a revealed cross, and a right heavy one.

It was only by degrees that she grew strong again, and Livingstone's

text came back to her once more, “I am with you always.”

By and by she opened her father's letter. It ran as follows:

“I have just remembered that Monday will be your birthday. Let us spend

it together, little son Erica. A few days at Codrington would do us

both good, and I have a tolerably leisure week. If you can come down on

Saturday afternoon, so much the better. I will meet you there, if you

will telegraph reply as soon as you get this. I have three lectures at

Helmstone on Sunday, but you will probably prefer a quiet day by the

sea. Bring me Westcott's new book, and you might put in the chisel and

hammer. We will do a little geologizing for the professor, if we have

time. Meeting here last night a great success. Your loving father, Luke

Raeburn.”

“He is only thinking how he can give me pleasure,” sighed Erica. “And I

have nothing to give him but pain.”

She went at once, however, for the “Bradshaw,” and looked out the

afternoon trains to Codrington.

We Two: A Novel · 第 19 / 42 章