Sorrow and wrong are pangs of a new birth;
All we who suffer bleed for one another;
No life may live alone, but all in all;
We lie within the tomb of our dead selves,
Waiting till One command us to arise. Hon. Boden Noel.
Knowing that Erica would have a very anxious afternoon, Charles Osmond
gave up his brief midday rest, snatched a hasty lunch at a third-rate
restaurant, finished his parish visits sooner than usual, and reached
the little house in Guilford Terrace in time to share the worst part of
her waiting. He found her hard at work as usual, her table strewn with
papers and books of reference. Raeburn had purposely left her some work
to do for him which he knew would fully occupy her; but the mere fact
that she knew he had done it on purpose to engross her mind with other
matters entirely prevented her from giving it her full attention. She
had never felt more thankful to see Charles Osmond than at that moment.
“When your whole heart and mind are in Hyde Park, how are you to drag
them back to what some vindictive old early Father said about the
eternity of punishment?” she exclaimed, with a smile, which very thinly
disguised her consuming anxiety.
They sat down near the open window, Erica taking possession of that
side which commanded the view of the entrance of the cul-de-sac. Charles
Osmond did not speak for a minute or two, but sat watching her, trying
to realize to himself what such anxiety as hers must be. She was
evidently determined to keep outwardly calm, not to let her fears gain
undue power over her; but she could not conceal the nervous trembling
which beset her at every sound of wheels in the quiet square, nor
did she know that in her brave eyes there lurked the most visible
manifestation possible of haggard, anxious waiting. She sat with her
watch in her hand, the little watch that Eric Haeberlein had given
her when she was almost a child, and which, even in the days of their
greatest poverty, her father had never allowed her to part with. What
strange hours it had often measured for her. Age-long hours of grief,
weary days of illness and pain, times of eager expectation, times of
sickening anxiety, times of mental conflict, of baffling questions and
perplexities. How the hands seemed to creep on this afternoon, at times
almost to stand still.
“Now, I suppose if you were in my case you would pray,” said Erica,
raising her eyes to Charles Osmond. “It must be a relief, but yet, when
you come to analyze it, it is most illogical a fearful waste of time. If
there is a God who works by fixed laws, and who sees the whole maze of
every one's life before hand, then the particular time and manner of my
father's death must be already appointed, and no prayer of mine that
he may come safely through this afternoon's danger can be of the least
avail. Besides, if a God could be turned round from His original purpose
by human wills and much speaking, I hardly think He would be worth
believing in.”
“You are taking the lowest view of prayer mere petition; but even
that, I think, is set on its right footing as soon as we grasp the true
conception of the ideal father. Do you mean to say that, because your
father's rules were unwavering and his day's work marked out beforehand,
he did not like you to come to him when you were a little child,
with all your wishes and longings and requests, even though they were
sometimes childish and often impossible to gratify? Would he have been
better pleased if you had shut up everything in your own heart, and
never of your own accord told him anything about your babyish plans and
wants?”
“Still, prayer seems to me a waste of time,” said Erica.
“What! If it brings you a talk with your Father? If it is a relief to
you and a pleasure because a sign of trust and love to Him? But in one
way I entirely agree with you, unless it is spontaneous it is not only
useless but harmful. Imagine a child forced to talk to its father. And
this seems to me the truest defense of prayer; to the 'natural man'
it always will seem foolishness, to the 'spiritual man' to one who has
recognized the All-Father it is the absolute necessity of life. And
I think by degrees one passes from eager petition for personal and
physical good things into the truer and more Christlike spirit of
prayer. 'These are my fears, these are my wishes, but not my will but
Thine be done.' Shakespeare had got hold of a grand truth, it seems to
me, when he said:
“'So find we profit by losing of our prayers.'”
“And yet your ideal man distinctly said: 'Ask and ye shall receive'”
said Erica. “There are no limitations. For aught we know, some
pig-headed fanatic may be at this moment praying that God in His mercy
would rid the earth of that most dangerous man, Luke Raeburn; while
I might be of course I am not, but it is conceivable that I might be
praying for his safety. Both of us might claim the same promise, 'Ask
and ye shall receive.'”
“You forget one thing,” said Charles Osmond. “You would both pray to the
Father, and His answer which you, by the way, might consider no answer
would be the answer of a father. Do you not think the fanatic
would certainly find profit in having his most unbrotherly request
disregarded? And the true loss or gain of prayer would surely be in
this: The fanatic would, by his un-Christlike request, put himself
further from God; you, by your spontaneous and natural avowal of need
and recognition of a Supreme loving will, would draw nearer to God.
Nor do we yet at all understand the extraordinary influence exerted on
others by any steady, earnest concentration of thought; science is but
just awakening to the fact that there is an unknown power which we have
hitherto never dreamed of. I have great hope that in this direction, as
in all others, science may show us the hidden workings of our Father.”
Erica forgot her anxiety for a moment; she was watching Charles Osmond's
face with mingled curiosity and perplexity. To speak to one whose belief
in the Unseen seemed stronger and more influential than most people's
belief in the seen, was always very strange to her, and with her prophet
she was almost always conscious of this double life (SHE considered it
double a real outer and an imaginary inner.) His strong conviction; the
every-day language which he used in speaking of those truths which
most people from a mistaken notion of reverence, wrap up in a sort of
ecclesiastical phraseology; above all, the carrying out in his life of
the idea of universal brotherhood, with so many a mere form of words all
served to impress Erica very deeply. She knew him too well and loved him
too truly to pause often, as it were, to analyze his character. Every
now and then, however, some new phase was borne in upon her, and some
chance word, emphasizing the difference between them, forced her from
sheer honesty to own how much that was noble seemed in him to be the
outcome of faith in Christ.
They went a little more deeply into the prayer question. Then, with the
wonder growing on her more and more, Erica suddenly exclaimed: “It is
so wonderful to me that you can believe without logical proof believe a
thing which affects your whole life so immensely, and yet be unable to
demonstrate the very existence of a God.”
“Do you believe your father loves you?” asked Charles Osmond.
“My father! Why, of course.”
“You can't logically prove that his love has any true existence.”
“Why, yes!” exclaimed Erica. “Not a day passes without some word, look,
thought, which would prove it to any one. If there is one thing that I
am certain of in the whole world, it is that my father loves me. Why,
you who know him so well, you must know that! You must have seen that.”
“All his care of you may be mere self-interest,” said Charles Osmond.
“Perhaps he puts on a sort of appearance of affection for you just
for the sake of what people would say not a very likely thing for Mr.
Raeburn to consider, I own. Still, you can't demonstrate to me that his
love is a reality.”
“But I KNOW it is!” cried Erica, vehemently.
“Of course you know, my child; you know in your heart, and our hearts
can teach us what no power of intellect, no skill in logic can every
teach us. You can't logically prove the existence of your father's love,
and I can't logically prove the existence of the all-Father; but in
our hearts we both of us know. The deepest, most sacred realities are
generally those of heart-knowledge, and quite out of the pale of logic.”
Erica did not speak, but sat musing. After all, what COULD be proved
with absolute certainty? Why, nothing, except such bare facts as
that two and two make four. Was even mathematical proof so absolutely
certain? Were they not already beginning to talk of a possible fourth
dimension of space when even that might no longer be capable of
demonstration.
“Well, setting aside actual proof,” she resumed, after a silence, “how
do you bring it down even to a probability that God is?”
“We must all of us start with a supposition,” said Charles Osmond.
“There must on the one hand either be everlasting matter or everlasting
force, whether these be two real existences, or whether matter be only
force conditioned, or, on the other hand, you have the alternative
of the everlasting 'He.' You at present base your belief on the first
alternative. I base mine on the last, which, I grant you, is at the
outset the most difficult of the two. I find, however, that nine
times out of ten the most difficult theory is the truest. Granting the
everlasting 'He,' you must allow self-consciousness, without which there
could be no all powerful, all knowledge-full, and all love-full. We will
not quarrel about names; call the Everlasting what you please. 'Father'
seems to me at once the highest and simplest name.”
“But evil!” broke in Erica, triumphantly. “If He originates all, he must
originate evil as well as good.”
“Certainly,” said Charles Osmond, “He has expressly told us so. 'I form
the light and create darkness; I make peace, and create evil; I, the
Lord, do all these things.'”
“I recollect now, we spoke of this two or three years ago,” said
Erica. “You said that the highest good was attained by passing through
struggles and temptations.”
“Think of it in this way,” said Charles Osmond. “The Father is educating
His children; what education was ever brought about without pain? The
wise human father does not so much shield his child from small pains,
but encourages him to get wisdom from them for the future, tries to
teach him endurance and courage. Pain is necessary as an element in
education, possibly there is no evolution possible without it. The
father may regret it, but, if he is wise, knows that it must be. He
suffers twice as much as the child from the infliction of the pain. The
All-Father, being at once all-knowing and all-loving, can see the end
of the education while we only see it in process, and perhaps exclaim:
'What a frightful state of things,' or like your favorite 'Stephen
Blackpool,' 'It's all a muddle.'”
“And the end you consider to be perfection, and eternal union with God.
How can you think immortality probable?”
“It is the necessary outcome of belief in such a God, such a Father as
we have spoken of. What! Could God have willed that His children whom He
really loves should, after a time, fade utterly away? If so, He would be
less loving than an average earthly father. If He did indeed love them,
and would fain have had them ever with Him, but could not, then He would
not be all-powerful.”
“I see you a universalist, a great contrast to my Early Father here,
who gloats over the delightful prospect of watching from his comfortable
heaven the tortures of all unbelievers. But, tell me, what do you
think would be our position in your unseen world? I suppose the mere
realization of having given one's life in a mistaken cause would be
about the most terrible pain conceivable?”
“I think,” said Charles Osmond, with one of his grave, quiet smiles,
“that death will indeed be your 'gate of life,' that seeing the light
you will come to your true self, and exclaim, 'Who'd have thought it?'”
The every day language sounded quaint, it made Erica smile; but Charles
Osmond continued, with a brightness in his eyes which she was far from
understanding: “And you know there are to be those who shall say: 'Lord
when saw we Thee in distress and helped Thee?' They had not recognized
Him here, but He recognized them there? They shared in the 'Come ye
blessed of my Father.'”
“Well,” said Erica, thoughtfully, “if any Christianity be true, it must
be your loving belief, not the blood-thirsty scheme of the Calvinists.
If THAT could by any possibility be true, I should greatly prefer, like
Kingsley's dear old 'Wulf,' to share hell with my own people.”
The words had scarcely left her lips when, with a startled cry, she
sprung to her feet and hurried to the door. The next moment Charles
Osmond saw Tom pass the window; he was unmistakably the bearer of bad
news.
His first panting words were reassuring “Brian says you are not to be
frightened;” but they were evidently the mere repetition of a message.
Tom himself was almost hopeless; his wrath and grief become more
apparent every minute as he gave an incoherent account of the
afternoon's work.
The brutes, the fiends, had half killed the chieftain, had set on him
like so many tigers. Brian and Hazeldine were bringing him home had sent
him on to prepare.
Erica had listened so far with a colorless face, and hands tightly
clasped, but the word “prepare” seemed to bring new life to her. In an
instant she was her strongest self.
“They will never try to take him up that steep narrow staircase. Quick,
Tom! Help me to move this couch into the study.”
The little Irish servant was pressed into the service, too, and sent
upstairs to fetch and carry, and in a very few minutes the preparations
were complete, and Erica had at hand all the appliances most likely to
be needed. Just as all was done, and she was beginning to feel that a
minute's pause would be the “last straw,” Tom heard the sound of wheels
in the square, and hurried out. Erica stood in the doorway watching, and
presently saw a small crowd of helpers bearing a deathly looking burden.
Whiteness of death redness of blood. The ground seemed rocking beneath
her feet, when a strong hand took hers and drew her into the house.
“Don't be afraid,” said a voice, which she knew to be Brian's though a
black mist would not let her see him. “He was conscious a minute ago;
this is only from the pain of moving. Which room?”
“The study,” she replied, recovering herself. “Give me something to do,
Brian, quickly.”
He saw that in doing lay her safety, and kept her fully employed, so
much so, indeed, that from sheer lack of time she was able to stave off
the faintness which had threatened to overpower her. After a time her
father came to himself, and Erica's face, which had been the last in his
mind in full consciousness, was the first which now presented itself to
his awakening gaze. He smiled.
“Well, Erica! So, after all, they haven't quite done for me. Nine lives
like a cat, as I always told you.”
His voice was faint, but with all his wonted energy he raised himself
before they could remonstrate. He was far more injured, however, than he
knew; with a stifled groan he fell back once more in a swoon, and it was
many hours before they were able to restore him.
After that, fever set in, and a shadow as of death fell on the house
in Guilford Terrace. Doctors came and went; Brian almost lived with
his patient; friends Raeburn had hosts of them came with help of every
description. The gloomy little alley admitted every day crowds of
inquirers, who came to the door, read the bulletin, glanced up at the
windows, and went away looking graver than when they came.
Erica lost count of time altogether. The past seemed blotted out; the
weight of the present was so great that she would not admit any thought
of the future, though conscious always of a blank dread which she
dared not pause to analyze, sufficient indeed for her day was the evil
thereof. She struggled on somehow with a sort of despairing strength;
only once or twice did she even recollect the outside world.
It happened that on the first Wednesday after the Hyde Park meeting
some one mentioned the day of the week in her hearing. She was in the
sick-room at the time, but at once remembered that her week's work was
untouched, that she had not written a line for the “Idol-Breaker.” Every
idea seemed to have gone out of her head; for a minute she felt that to
save her life she could not write a line. But still she conscientiously
struggled to remember what subject had been allotted her, and in the
temporary stillness of the first night-watch drew writing materials
toward her, and leaned her head on her hands until, almost by an effort
of will, she at length recalled the theme for her article.
Of course! It was to be that disgraceful disturbance in the church at
Z______. She remembered the whole affair now, it all rose up before her
graphically not a bad subject at all! Their party might make a good deal
by it. Her article must be bright, descriptive, sarcastic. Yet how
was she to write such an article when her heart felt like lead? An
involuntary “I can't” rose to her lips, and she glanced at her father's
motionless form, her eyes filling with tears. Then one of his sayings
came to her mind: “No such word as 'Can't' in the dictionary,” and began
to write rapidly almost defiantly. No sooner had she begun than her very
exhaustion, the lateness of the hour, and the stress of circumstance
came to her aid she had never before written so brilliantly.
The humor of the scene struck her; little flashes of mirth at the
expense of both priest and people, delicate sarcasms, the more searching
from their very refinement, awoke in her brain and were swiftly
transcribed. In the middle of one of the most daring sentences Raeburn
stirred. Erica's pen was thrown down at once; she was at his side
absorbed once more in attending to his wants, forgetful quite of
religious controversy, of the “Idol-Breaker,” of anything in fact in the
whole world but her father. Not till an hour had passed was she free to
finish her writing, but by the time her aunt came to relieve guard at
two o'clock the article was finished and Erica stole noiselessly into
the next room to put it up.
To her surprise she found that Tom had not gone to bed. He was still
toiling away at his desk with a towel round his head; she could almost
have smiled at the ludicrous mixture of grief and sleepiness on his
face, had not her own heart been so loaded with care and sadness. The
post brought in what Tom described as “bushels” of letters every day,
and he was working away at them now with sleepy heroism.
“How tired you look,” said Erica. “See! I have brought in this for the
'Idol.'”
“You've been writing it now! That is good of you. I was afraid we should
have to make up with some wretched padding of Blank's.”
He took the sheets from her and began to read. Laughter is often only
one remove from grief, and Tom, though he was sad-hearted enough, could
not keep his countenance through Erica's article. First his shoulders
began to shake, then he burst into such a paroxysm of noiseless laughter
that Erica, fearing that he could not restrain himself, and would be
heard in the sick-room, pulled the towel from his forehead over his
mouth; then, conquered herself by the absurdity of his appearance, she
was obliged to bury her own face in her hands, laughing more and more
whenever the incongruousness of the laughter occurred to her. When they
had exhausted themselves the profound depression which had been the real
cause of the violent reaction returned with double force. Tom sighed
heavily and finished reading the article with the gravest of faces. He
was astonished that Erica could have written at such a time an article
positively scintillating with mirth.
“How did you manage anything so witty tonight of all nights?” he asked.
“Don't you remember Hans Andersen's clown Punchinello,” said Erica. “He
never laughed and joked so gayly as the night when his love died and his
own heart was broken.”
There was a look in her eyes which made Tom reply, quickly: “Don't write
any more just now; the professor has promised us something for next
week. Don't write any more till till the chieftain is well.”
After that she wished him good night rather hastily, crept upstairs to
her attic, and threw herself down on her bed. Why had he spoken of the
future? Why had his voice hesitated? No, she would not think, she would
not.
So the article appeared in that week's “Idol-Breaker”, and thousands and
thousands of people laughed over it. It even excited displeased comment
from “the other side,” and in many ways did a great deal of what in
Guilford Terrace was considered “good work.” For Erica herself, it was
long before she had time to give it another thought; it was to her only
a desperately hard duty which she had succeeded in doing. Nobody every
guessed how much it had cost her.
The weary time dragged on, days and weeks passed by; Raeburn was growing
weaker, but clung to life with extraordinary tenacity. And now very
bitterly they felt the evils of this voluntarily embraced poverty, for
the summer heat was for a few days almost tropical, and the tiny little
rooms in the lodging-house were stifling. Brian was very anxious to
have the patient moved across to his father's house; but, though Charles
Osmond said all he could in favor of the scheme, the other doctors would
not consent, thinking the risk of removal too great. And, besides,
it would be useless, they maintained the atheist was evidently dying.
Brian, who was the youngest, could not carry out his wishes in defiance
of the others, but he would not deny himself the hope of even yet saving
Erica's father. He devised punkahs, became almost nurse and doctor in
one, and utterly refused to lose heart. Erica herself was the only other
person who shared his hopefulness, or perhaps her feeling could
hardly be described by that word; she was not hopeful, but she had
so resolutely set herself to live in the present that she had managed
altogether to crowd out the future, and with it the worst fear.
One day, however, it broke upon her suddenly. Some one had left a
newspaper in the sick-room; it was weeks since she had seen one, and in
a brief interval, while her father slept, or seemed to sleep, she took
it up half mechanically. How much it would have interested her a little
while ago, how meaningless it all seemed to her now. “Latest Telegrams,”
“News from the Seat of War,” “Parliamentary Intelligence” a speech by
Sir Michael Cunningham, one of her heroes, on a question in which she
was interested. She could not read it, all the life seemed gone out of
it, today the paper was nothing to her but a broad sheet with so many
columns of printed matter. But as she was putting it down their own name
caught her eye. All at once her benumbed faculties regained their power,
her heart began to beat wildly, for there, in clearest print, in short,
choppy, unequivocal sentences, was the hideous fear which she had
contrived so long to banish.
“Mr. Raeburn is dying. The bulletins have daily been growing less and
less hopeful. Yesterday doctor R______, who had been called in, could
only confirm the unfavorable opinion of the other doctors. In all
probability the days of the great apostle of atheism are numbered. It
rests with the Hyde Park rioters, and those who by word and example have
incited them, to bear the responsibility of making a martyr of such a
man as Mr. Luke Raeburn. Emphatically disclaiming the slightest sympathy
with Mr. Raeburn's religious views, we yet--”
But Erica could read no more. Whatever modicum of charity the writer
ventured to put forth was lost upon her. The opening sentence danced
before her eyes in letters of fire. That morning she met Brian in the
passage and drew him into the sitting room. He saw at once how it was
with her.
“Look,” she said, holding the newspaper toward him, “is that true? Or is
it only a sensation trap or written for party purposes?”
Her delicate lips were closed with their hardest expression, her eyes
only looked grave and questioning. She watched his face as he read, lost
her last hope, and with the look of such anguish as he had never before
seen, drew the paper from him, and caught his hand in hers in wild
entreaty.
“Oh, Brian, Brian! Is there no hope? Surely you can do something for
him. There MUST be hope, he is so strong, so full of life.”
He struggled hard for voice and words to answer her, but the imploring
pressure of her hands on his had nearly unnerved him. Already the grief
that kills lurked in her eyes he knew that if her father died she would
not long survive him.
“Don't say what is untrue,” she continued. “Don't let me drive you into
telling a lie but only tell me if there is indeed no hope no chance.”
“It may be,” said Brian. “You must not expect, for those far wiser than
I say it can not be. But I hope yes, I still hope.”
On that crumb of comfort she lived, but it was a weary day, and for
the first time she noticed that her father, who was free from fever,
followed her everywhere with his eyes. She knew intuitively that he
thought himself dying.
Toward evening she was sitting beside him, slowly drawing her fingers
through his thick masses of snow-white hair in the way he liked best,
when he looked suddenly right into her eyes with his own strangely
similar ones, deep, earnest eyes, full now of a sort of dumb yearning.
“Little son Eric,” he said, faintly, “you will go on with the work I am
leaving.”
“Yes, father,” she replied firmly, though her heart felt as if it would
break.
“A harmful delusion,” he murmured, half to himself, “taking up our best
men! Swallowing up the money of the people. What's that singing, Erica?”
“It is the children in the hospital,” she replied. “I'll shut the window
if they disturb you, father.”
“No,” he said. “One can tolerate the delusion for them if it makes their
pain more bearable. Poor bairns! Poor bairns! Pain is an odd mystery.”
He drew down her hand and held it in his, seeming to listen to the
singing, which floated in clearly through the open window at right
angles with the back windows of the hospital. Neither of them knew what
the hymn was, but the refrain which came after every verse as if even
the tinies were joining in it was quite audible to Luke Raeburn and his
daughter.
“Through life's long day, and death's dark night, Oh, gentle Jesus, be
our light.”
Erica's breath came in gasps. To be reminded then that life was long and
that death was dark!
She thought she had never prayed, she had never consciously prayed, but
her whole life for the past three years had been an unspoken prayer.
Never was there a more true desire entirely unexpressed than the desire
which now seemed to possess her whole being. The darkness would soon
hide forever the being she most loved. Oh, if she could but honestly
think that He who called Himself the Light of the world was indeed still
living, still ready to help!
But to allow her distress to gain the mastery over her would certainly
disturb and grieve her father. With a great effort she stifled the sobs
which would rise in her throat, and waited in rigid stillness. When the
last notes of the hymn had died away into silence, she turned to look at
her father. He had fallen asleep.