CHAPTER XIII.

FINAL EXPULSION FROM FAR WEST--DESTRUCTION OF PROPERTY--ESCAPE OF

JOSEPH SMITH AND BRETHREN--ATTEMPT TO VISIT PARLEY P. PRATT AND

BRETHREN IN PRISON--FORCED TO FLEE TO ESCAPE MOB VIOLENCE--ASSEMBLY OF

APOSTLES AND OTHERS ON TEMPLE SITE ACCORDING TO REVELATION--ARRIVAL IN

ILLINOIS--WORD OF THE LORD FULFILLED.

Judge King having ordered the removal of the prisoners from Liberty to

Daviess County, fearing that we might get a change of venue to some

other place, Brother Daniel Shearer and I were appointed to visit

Judge Hughes, who had formerly been an Indian agent, and get him to

go to Daviess and attend the sitting of the court there. He expressed

himself in friendly terms towards Joseph and the brethren. Being a very

rough man in his language, he cursed the judges and the governor and

everybody else that would not step forward and help our friends out

of the hands of their persecutors, for he did not believe they were

guilty of any of the crimes alleged against them. Said he, "There is no

proof that these men have committed any crime worthy of imprisonment or

death, and the Mormons have been treated mean." Looking us directly in

the eye, he said, with an oath, "Look at their eyes; see how bright and

keen they are! They are whipped but not conquered; you can see that in

their eyes."

There were several men in Liberty who were very friendly to the

brethren. I called on them when I went there and they treated me with

great civility. Among these were General Doniphan and Atchison and the

keeper of the tavern where I put up at, and several of the foremost men

who belonged to the masonic fraternity.

Those men whom I have named, and several others, revolted at the

scenes enacted against the "Mormons," and would have liberated the

brethren, had it not been for the "outside pressure," that is, the

strong prejudices imbibed by the people generally against us, and their

blood-thirsty desire to kill the Prophets.

I sent one hundred dollars by Brother Stephen Markham to Joseph, and

also various sums at different times by other individuals.

The mob continued to threaten the few Saints who remained in Far West,

and accordingly on the 14th of April, 1838, the committee, who had been

left there to look after the wants of the poor, removed thirty-six of

the helpless families into Tenney's grove, about twenty-five miles from

Far West. I was obliged to secrete myself in the corn-fields and woods

during the day and only venture out in the evening, to counsel the

committee and brethren in private houses.

On the morning of the 18th, as I was going to the committee room to

tell the brethren to wind up their affairs and be off, or their lives

would be taken, I was met on the public square by several of the mob.

One of them asked, with an oath, if I was a "Mormon."

I replied, "I am a 'Mormon.'"

With a series of blasphemous expressions, they then threatened to blow

my brains out, and also tried to ride over me with their horses, in the

presence of Elias Smith, Theodore Turley and others of the committee.

It was but a few minutes after I had notified the committee to leave

before the mob gathered at the tithing house, and began breaking

clocks, chairs, windows, looking-glasses and furniture, and making a

complete wreck of everything they could move, while Captain Bogart, the

County judge, looked on and laughed. A mobber named Whittaker threw an

iron pot at the head of Theodore Turley and hurt him considerably, when

Whittaker jumped about and laughed like a mad man; and all this at the

time when we were using our utmost endeavors to get the Saints away

from Far West. The brethren gathered up what they could, and fled from

Far West in one hour. The mob staid until the committee left, and then

plundered thousands of dollars worth of property which had been left by

the brethren and sisters to assist the poor to remove.

One mobber rode up, and, finding no convenient place to fasten his

horse to, shot a cow that was standing near, while a girl was milking

her, and while the poor animal was struggling in death, he cut a strip

of her hide from the nose to her tail, to which he fastened his halter.

During the commotion of this day, a great portion of the records of the

committee, accounts, history, etc., were destroyed or stolen.

Hearing that Joseph and his brethren had escaped from their guard while

they were on their way from Daviess to Boone County, to which place

they had obtained a change of venue, I called on Shadrach Roundy, with

whom I started immediately towards Quincy, Illinois.

On reaching Keetsville I stopped at the house of Colonel Price. The

Colonel hearing of my arrival, came directly into the house, and,

discovering who I was, said, "Joseph and Hyrum Smith and the other

prisoners have escaped."

I enquired what he knew about them, and he answered, "Their guard took

breakfast here this morning. They have turned back, saying they were

going back to Richmond, by way of Tenney's grove. I know that the

guards have been bribed, or they would evince more interest in pursuing

them."

After we had partaken of refreshments, Brother Roundy and I pursued

our course towards Quincy about fourteen or fifteen miles, when, being

thoroughly satisfied that the prisoners had escaped, we turned back

towards Far West.

When we arrived at Tenney's grove, a man came to me and presented an

order drawn on me, by Joseph Smith, for five hundred dollars, saying it

was for horses furnished him. I immediately raised four hundred dollars

and paid him, when he proceeded to Richmond, Ray County, where he paid

out the money to secure some of the lands that we had been driven from.

Brother Roundy and I started a few hours afterwards for Richmond, being

on our way to Far West, for the purpose of visiting Parley P. Pratt and

others in jail.

On our arrival at Richmond, I went directly to the prison to see

Parley, but was prohibited by the guard, who said they would blow my

brains out if I attempted to go near him. In a few minutes, Sister

Morris Phelps came to me in great agitation and advised me to leave

forthwith, as Brother Pratt had told her that a large body of men had

assembled with tar, feathers and a rail, who swore they would tar and

feather me, and ride me on the rail. They suspected I was the one who

had assisted Joseph and the other prisoners to escape.

I immediately informed Brother Roundy, and we jumped on our horses and

fled towards Far West, which was forty miles distant. We rode all night

and reached Far West about the break of day. Expecting Brother Brigham

Young and the Twelve to arrive there that day, I kept myself concealed

in the woods, and passed around the country notifying the brethren and

sisters to be on hand at the appointed time to witness the work upon

the temple.

On the night of April 25th, which was pleasant, clear and moonlight,

Elders Brigham Young, Orson Pratt, John E. Page, John Taylor, Wilford

Woodruff, George A. Smith and Alphens Cutler arrived from Quincy,

Illinois, and rode into the public square early on the morning of the

26th. All seemed still as death.

We held a conference at the house of Brother Samuel Clark, cut off

thirty-one persons from the Church, and then proceeded to the building

spot of the Lord's house, where, after singing a hymn on the mission

of the Twelve, we recommenced laying the foundation, agreeable to the

revelation given July 8th, 1838, by rolling a stone, upwards of a ton

in weight, upon or near the south-east corner.

We ordained Wilford Woodruff and George A. Smith, who had been

previously nominated by the First Presidency, accepted by the Twelve,

and acknowledged by the Church at Quincy, members of the quorum of

the Twelve Apostles. We ordained as Seventies, Darwin Chase and

Norman Shearer, who had been liberated from Richmond prison two days

previously, where they had been confined about six months for the cause

of Christ.

The Twelve then, individually called upon the Lord in prayer in the

following order: Brigham Young, Heber C. Kimball, Orson Pratt, John

E. Page, John Taylor, Wilford Woodruff and George A. Smith, kneeling

on the corner stone; after which "Adam-ondi-Ahman" was sung, when the

Twelve took leave of the Saints, agreeable to the revelation.

The brethren wandered among our deserted houses, many of which were in

ruins, and saw the streets in many places grown over with grass.

We went to Father Clark's, got breakfast, and before sunrise we

departed. We rode thirty miles that day, and camped at night with the

families of Elders Clark and Turley.

On arriving at Quincy on the 2nd of May, I found my family well and

in good spirits; and on reading the words of inspiration which I had

written, my wife bore record to the truth of that part which says,

"Trouble not thyself about thy family, for they are in my hands. I

will feed them and clothe them and make unto them friends," etc. I

learned from her that my family continued with Brother Brigham until

they crossed the Mississippi to the town of Atlas, in Illinois, where,

through the instrumentality of George Pitkin, my wife got introduced to

a Widow Ross, who let her have a comfortably-fitted-up room, and the

privilege of cooking by her fire, and who was as kind to her as an own

mother or sister. Here my wife tarried seven weeks, and only had to pay

fifty cents a week. At the end of that time, John P. Greene came with

his wagon and horses and carried my family up to Quincy, forty miles,

and rented a good room where I found her.

She had had no lack of friends and had every comfort bestowed upon

her that she could have had among her own kindred; and I can say in

my heart, God bless all who aided and assisted my family. Jesus says

every man shall be rewarded for every good deed that he doeth and even

if a man giveth a cup of cold water to a disciple he shall receive a

disciple's reward.

In relation to that part of the Lord's word to me which said I should

have many sons and daughters, my wife was rather in doubt, as she

considered she was too advanced in years, and the thought had never

entered our minds that the Lord would establish in this Church the

doctrine of plurality of wives in my day; still I believed it would be

restored to the earth in some future time.

President Heber C. Kimball's Journal Seventh Book of the Faith-Promoting Series. Designed for the Instruction and Encouragement of Young Latter-day Saints · 第 13 / 17 章