5. The geometrical forms illustrated in this gift are:--

Solids. { Rectangular Parallelopipeds.

{ Square Prisms.

Planes. { Oblongs.

{ Squares.

6. The fourth gift presents contrasts of dimension and, as to the area

of its faces, contrasts of size and their mediation.

* * * * *

What the Child has gained from Third Gift.

The use of the third gift opened to the child quite a new world of

experiences, each one of which was pleasant and instructive, combining

all the delights of mental and physical activity, imagination,

practical industry, and cooperation.

He has gained an idea, distinct in proportion to the skill with which

it has been placed before him, of the cube as a solid body having

surfaces, corners, and edges; of a whole and its equal fractional

parts; of the power of combining those parts into new wholes; and of

the fact that form and size are two separate and distinct

characteristics of objects. He has also gained new dexterity.[43]

His ten little fingers that seemed "all thumbs" as they arranged so

carefully the clumsy little cubes of the Low Wall can now build the

Bunker Hill Monument with unerring skill, and can even, with the grave

concentration that it demands, drop the last difficult little block

cornerwise into the top of the church window.

[43] "A child trained for one year in a kindergarten would

acquire a skillful use of his hands and a habit of accurate

measurement of the eye which would be his possession through

life." (W. T. Harris.)

The child has counted his cubes from one to eight until he knows them

like the children of a family, and can divide them into sets of two

and four with equal ease.

These are the deeds. As to the new words the little box of blocks has

brought him, their number is legion, comprising many terms of

direction and position, names of tools and implements, buildings and

places.

Truly if the kindergartner has been wise and faithful, the child has

gained wonders from this simple unassuming toy, one which is almost

too plain and rude to fix the momentary attention of a modern spoiled

child, though even he will grow to appreciate its treasures if rightly

guided.

Differences between Third and Fourth Gifts.

And now we approach another cubical box, containing the fourth gift,

and, on opening it, see that it presents resemblances between and

differences when compared with that just left behind.

We notice at once the new method of division, and in separating it

find that the parts, evidently in number the same as before, are

entirely novel in form, though the whole was familiar in its aspect.

If the child is old enough to understand the process of comparison, he

will see that the parts of the two gifts have each six surfaces, eight

corners, and twelve edges; but that while edges and corners are alike,

the faces differ greatly on the new block, which he will probably call

the "brick," as it is a familiar form and name to him. This process of

comparison will be greatly facilitated if he models the two cubes in

clay, and divides them with string or wire, the one into inch cubes,

the other into bricks.

Dr. Seguin's Objections to the Cube as the Primary Figure in the

Kindergarten.

Dr. E. Seguin, in his celebrated "Report on Education," says, in

regard to the use of the cube as the primary block or figure in the

kindergarten: "Had the kindergartners chosen it with their senses, as

it must speak to the senses of the child, instead of with their mind,

they would certainly never have selected the cube, a form in which

similarity is everywhere, difference nowhere, a barren type incapable

by itself of instigating the child to active comparison. Had they, on

the contrary, from infantile reminiscences, or from more philosophical

indications, selected a block of brick-form, the child would soon have

discovered and made use of the similarity of the straight lines, and

of the difference of the three dimensions. For example: Put a cube on

your desk and let a pupil put one on his; you change the position of

yours, he, accordingly, of his. If you renew these moves till both of

you are tired, they will not make any perceptible change in the aspect

of the object. The movement has been barren of any modification

perceptible to the senses and appreciable to the mind. There has been

no lesson unless you have, by words speaking to the mind, succeeded in

making the child comprehend the idea of a cube derived from its

intrinsic properties; a body with six equal sides and eight equal

angles."

Answers to these Objections.

With all deference to Dr. Seguin, whose opinions and deductions are

generally indisputable, we cannot regard as unwise the choice of the

cube as the primary figure in the gifts.

In the first place, Froebel, having a sequence of forms in his mind,

undoubtedly wished to introduce, early in that sequence, the one which

would best serve him as a foundation for further division and

subdivision. This need is, beyond question, better met in the cube

than in the brick, which would lend itself awkwardly to regular

division.

Secondly, although there is in the cube "similarity everywhere,

difference nowhere," and therefore it might be called in truth a

"barren type, incapable by itself of instigating the child to

comparison and action," we do not introduce it, by itself, but in

contrast with the sphere and cylinder.

Then, when it appears again in the building gifts, "as the simplest

and most easily handled form element," the kindergartner has every

opportunity to use it so that it may lead the child to comparison and

action, and to develop the slowly dawning sense of difference and

agreement without which she well knows "knowledge has not yet made the

first step." But, if the cube is a form speaking little to the senses

of a child, and requiring description by words spoken to the mind, it

is evident that we should use great care in dealing with the second

gift, lest we run needlessly into abstractions, and strive to give the

child ideas of which he can have no comprehension.

Value of the Brick Form.

The "brick" is a form rich in impressions, for we find that every

position in which it is placed gives the child a new perception, and

the union of these perceptions furnishes him with a complete idea of

the object, and of its possible uses in relation to its form.

Dr. Seguin does not rate it too highly when he says: "What a spring of

effective movements, of perceptions and of ideas in the exercises with

this form, where analogy and difference, incessantly noted by the

touch and the view, challenge the mind to comparison and judgment!"

Dimension.

The fourth gift contains all that the three former gifts showed, and

introduces differences of dimension and equilibrium only hinted at

before. It also, as Froebel says, "throws into relief the perception

of size by showing similarity of size with dissimilarity of dimension

and position."

As to dimension, the child built the Shot-tower with the third gift,

and knew that it was high, the Platform and that it was broad, the

Well and that it was deep, the Wall and saw that it was thick, etc.,

so that he has a conception of height, length, breadth; but in the

fourth gift he is shown these dimensions in a single block. He is thus

led from the known to the unknown.[44] They are united and contrasted

in one object, and therefore emphasized.

[44] "The three principal dimensions of space, which in the

cube only make themselves known as differences of position,

in the fourth gift become more prominent and manifest

themselves as differences of size. These three relations of

size are in the fourth gift as abiding and changeless as the

position of the three principal directions was before and

still is."--Froebel's _Pedagogics_, page 189.

Equilibrium.

As to the law of equilibrium, it is very forcibly brought to the

child's attention every time his forms fall to the table when

constructed without due regard to its principles.

He soon sees its practical significance, takes care to follow its

manifest expression, and to observe with more care the centre of

gravity. Great liberties could be taken with the stolid little cubes

and they seldom showed any resentment; they quietly settled down into

their places and resisted sturdily all the earthquake shocks which are

apt to visit a kindergarten table during the building hour. The bricks

on the other hand have to be humored and treated with deference. The

moment one is placed upon another, end to end, the struggle begins,

and in any of the high Life forms, the utmost delicacy of touch is

necessary as well as sure aim and steady hand.

Here comes in, too, a necessity of calculation not before required.

The cubes could be placed on any side and always occupy the same

space, but the building with the bricks will vary according as they

are placed on the broad, the narrow, or the short face. They must also

fit together and bear a certain relation to each other.

In the dictations it will be perceived that we now have to specify the

position which the brick must take as well as the place which it is to

occupy. We designate the three faces of the brick as the broad face,

the narrow face, and the short face or end.

Fourth Gift Building.

The symmetrical forms are much more interesting than before and

decidedly more artistic when viewed in comparison with the somewhat

thick and clumsy designs made with the cubes. The fourth gift forms

cover more space, approach nearer the surface, and the bricks slide

gracefully from one position to another, and slip in and out of the

different figures with a movement which seems like a swan's, compared

with the goose-step of the stubby little cubes.

It is a noteworthy fact that "the buds," as Froebel calls them, of all

the fourth gift Beauty forms were contained in those of the third

gift, and have here opened into fuller bloom.

The Life forms are much more artistic now, and begin to imitate a

little more nearly the objects they are intended to represent. We can

make more extensive buildings also since we have an additional height

or length of eight inches over that of the third gift, and thus can

cover double the amount of surface and inclose a much greater space.

In the first play with the gift, the children's eyes, so keen in

seeing play possibilities, quickly discover the value of the bricks in

furniture-making, and set to work at once on tables and chairs, or

bureaus and sofas and bedsteads.

They engage too in a lively contest with the law of equilibrium, and

experiment long and patiently until they comprehend its practical

workings.

When they understand the fourth gift fairly well, know the different

faces and can handle the bricks with some dexterity, the third gift

should be added and the two used together. They complement each other

admirably, and give variety and strength to the building, whether

forms of Life, Beauty, or Knowledge are constructed.

Froebel, however, is most emphatic in directing that each set of

blocks should be given to the child in its own box, opened so as to

present a whole at the first glance, and carefully rebuilt and packed

away when the play is over. The cubes and bricks should never be left

jumbled together at the close of the exercise, nor should they be kept

in and returned to a common receptacle.

"Unimportant as these little rules may appear," he says, "they are

essential to the clear and definite development of the child, to his

orderly apprehension of external objects, and to the logical unfolding

of his own concepts and judgments."

"The box of building blocks should be regarded by the child," he

concludes, "as a worthy, an appreciated, and a loved comrade."

The mathematical forms are constructed and applied in precisely the

same manner as before. The fourth gift, however, offers a far greater

number of these than its predecessor, while it is particularly adapted

to show that objects identical in form and size may be produced in

quite different ways.

Throughout all these guided plays, it should be remembered that time

is always to be allowed the child for free invention, that the

kindergartner should talk to him about what he has produced so that

his thought may be discovered to himself,[45] and that in all possible

ways Group work should be encouraged in order that his own strength

and attainments may be multiplied by that of his playfellows and swell

the common stock of power. Froebel, the great advocate of the

"Together" principle says, "Isolation and exclusion destroy life;

union and participation create life."[46]

[45] "The child is allowed the greatest possible freedom of

invention; the experience of the adult only accompanies and

explains."--Froebel's _Pedagogics_, page 130.

[46] _Pedagogics_, page 180.

It is perhaps needless to say that the philosophical laws which govern

the outward manifestations of a moving force, as equilibrium or

self-propagating activity, are for personal study, and are never to be

spoken of abstractly to the child, but merely to be illustrated with

simple explanations.

Transmitted Motion.

To show simply the law of transmitted motion, for instance, let the

child place his eight bricks on end, in a row, one half inch apart,

with their broad faces toward each other. Then ask him to give the one

at the right a very gentle push towards the others and see what will

happen; the result is probably as great a delight as you could

reasonably wish to put within his reach.

When he asks, "What makes them do so?" as every thoughtful child is

apt to do, let us ask the class the same question and set them

thinking about it. "Which brick did it?" we may say familiarly, and

they will see it all in a moment,--where the force originated, how it

gave itself to the next brick in order, that one in turn doing the

same, and so on.

This law of transmitted motion, when so simply illustrated in the

fourth gift, easily suggests to the children the force of example, and

indeed every physical law seems to have its correlate in the moral

world. We may make the children see it very clearly through the seven

poor, weak little bricks that fell down because they were touched by

the first one. They really could not help it; now, how about seven

little boys or girls? They can help doing things, can they not?

By such simple exercises and appropriate comments the children may be

made to realize their moral free agency.

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