A Brother's Memories

_By John Cunningham, D.D._

The most interesting and potent fact within the range of human

knowledge is personality, and in the person of Jane Cunningham Croly

(Jenny June) a potency was apparent which has affected the social life

of more women, perhaps, than any other single controlling factor of

the same period.

Jane Cunningham was born in Market Harborough, Leicestershire,

England, December 19, 1829. She was the fourth child of Joseph H. and

Jane Cunningham, and though small in stature and delicate in organism,

was full of vivacity, and abounding in natural intelligence. Her rich

brown hair, blue eyes and clear complexion proclaimed her of

Anglo-Saxon origin. She was the idol of her parents and the admiration

of her school teachers. Her comradeship with her father began early in

life and was continued to the time of his death. The family came to

the United States in 1841, making their home at first in Poughkeepsie,

and afterwards in or near Wappinger's Falls, where the father bought a

large building-lot and erected a neat and commodious house, which

remained in the possession of the family until sold by Mrs.

Cunningham after the death of her husband. The lot was soon converted

into a garden by its owner who tilled it with the spade and allowed no

plough to be used in his little Eden. It was characteristic of his

generous spirit, too, that none of the surplus product was ever sold,

but was freely given to less favored neighbors. Happy years were spent

by Mr. Cunningham in his shop, in his garden, with his books, and in

visiting his daughter Jennie in New York after her marriage when she

became established there. It was as nearly an ideal life as a modest

man could desire. He lived respected by the best people in the

community, and died in peace, with his children around him.

As I remember my sister in early life, the sunniness of her nature

is the first and prevailing characteristic that I call to mind;

occasional moods of reverie bordering on melancholy only made brighter

the habitual radiance and buoyancy of a nature that diffused happiness

all around her. She was a perfectly healthy girl in mind and body. A

sound mind in a sound body was her noble heritage. She was always

extremely temperate in food and drink, fastidious in all her tastes

and personal habits, indulgent never beyond the dictates of perfect

simplicity and sobriety. Proficient in all branches of housekeeping,

her apparel was mostly of her own making. Good literature was a

passion with her, and while never an omnivorous reader, she had a

natural instinct for the best in language. A spirit of indomitable

independence, courage and persistence in purpose characterized her

from childhood. She must think her own thoughts, and mark out and

follow her own path. Suffering from a degree of physical timidity that

at times caused her much pain, she possessed a spirit that sometimes

seemed to border on audacity in the assertion and maintenance of her

own convictions. From childhood she developed a personality which

charmed all with whom she came in contact. Persons of both sexes,

young and old, the sober and the gay, alike fell under the influence

of her magnetic power. Living for a time in the family of her brother,

to whom she proffered her services as housekeeper when he was pastor

of a Union church in Worcester County, Mass., she drew to her all

sorts of people by the brightness and charm of her personality.

Self-forgetful and genuine, interested in all about her, she lived

only to serve others, valuing lightly all that she did. Here it was

that her remarkable capacity for journalism first developed itself.

One of the means by which she interested the community was the public

reading of a semi-monthly paper, every line of which was written by

herself and a fellow worker. The reading of that paper every

fortnight, to an audience that crowded the church, was an event in her

history.

Jennie was no dreamer. She was no speculative theorist spinning

impossible things out of the cobwebs of her brain. She was no Hypatia

striving to restore the gods of the past, revelling in a brilliant

cloudland of symbolisms and affinities. If she was caught in the mist

at any time, she soon came out of it and found her footing in the

practical realities of daily life. Never over-reverential, she never

called in question the deeper realities of soul-life. She was no

ascetic: she would have made a poor nun. But she was a born preacher

if by preaching is meant the annunciation of a gospel to those who

need it. Jennie was always an ardent devotee of her sex, and whatever

else she believed in, she certainly believed in women, their instincts

and capacities.

In the year 1856, on February 14th, St. Valentine's Day, my sister

Jennie was married to David G. Croly, a reporter for the New York

_Herald,_ and they began life in the city on his meagre salary of

fourteen dollars a week. The gifted young wife, however, soon found

work for herself on the _World_, the _Tribune_, the _Times_, _Noah's

Sunday Times_ and the _Messenger_. The first money she received for

writing was in return for an article published in the New York

_Tribune_. Their joint career in metropolitan journalism was

interrupted however by a short term of residence in Rockford,

Illinois, where Mr. Croly was invited to become editor of the Rockford

_Register_, then owned by William Gore King, the husband of our

sister Mary A. Cunningham. Mr. Croly was aided in the editorial

management by his wife, and while the work was agreeable and

successful, it was due to Mrs. Croly's ardent desire for a larger

field, that at the end of a year they decided to return to New York.

The results for both abundantly justified the change. As managing

editor of the daily _World_ for a number of years, afterwards of the

New York _Graphic_, and later of the _Real Estate Record and Guide_,

Mr. Croly won an honorable position in New York journalism. He was a

conservative democrat of the strictest sort, a radical in religion,

and had but little appreciation of the deeper forces at work in

society and in national life. But he was able and honest, and enjoyed

the respect of his fellow-craftsmen.

"Jenny June" was a person of very different mental and moral mould.

Her work soon revealed a new, fresh, vigorous force in journalism. An

examination of her editorial contributions to the _Sunday Times_ from

March to December, 1861, suggests her mental vivacity, vigor, breadth

of view, and uniform clearness and power of expression. The title

of the whole series is unpretentious enough: "Parlor and Sidewalk

Gossip." All through her journalistic career similar qualities of

originality characterized her pen. She was editor of _Demorest's_

magazine for twenty-seven years, and was both editor and owner of

_Godey's_ magazine and _The Home-Maker_. _The Cycle_ was her own

creation and property. In each of these publications the dominating

thoughts are those which make for social elevation, the honor of

womanhood and home comfort and happiness. In addition to this

editorial work she was a regular contributor to several leading

newspapers in Boston, Chicago, New Orleans, Baltimore and other

cities. She inaugurated the system of syndicate correspondence, and

was the author of several books--"For Better, For Worse"; "Talks on

Women's Topics"; "Thrown on Her Own Resources"; three manuals; and

"The History of the Woman's Club Movement," a large volume of nearly

twelve hundred pages.

During the most active years of my sister's literary life, she had

also the care of a large household, and her home was always bright and

hospitable. The Croly Sunday evening receptions were one of the social

features of New York City.

Five children were born to Mr. and Mrs. Croly. Minnie, the eldest, was

happily married to Lieutenant Roper of the U. S. Navy; her early death

was a grief hard to bear. The second child, a boy, died in infancy.

The surviving children are: Herbert G. Croly, a man of letters in New

York City; Vida Croly Sidney, the wife of the English playwright,

Frederick Sidney, lives in London; and Alice Gary Mathot, the wife of

a New York lawyer, William F. Mathot, resides in Brooklyn Hills, Long

Island.

Mrs. Croly, one of the founders of Sorosis, perhaps the most noted

woman's club in existence, was its President for many years, and its

Honorary President at the time of her death. The cause which led to

the founding of Sorosis is an open secret. Women were ignored at the

Charles Dickens reception; this was not to be tolerated, and in

consequence of this affront Sorosis came into being, an effectual

protest against any similar indifference in all time to come. Of the

growth of the club movement in the United States, in Great Britain,

France, Russia, and in far-off India, I do not propose to enter into

detail. Suffice it to say that it is one of the marvels of the modern

social and intellectual life of women.

What was the secret of Jenny June's charm and power? Not

scholarship--let this be said in all sincerity. How greatly she

appreciated the scholar's advantages was well known to her intimate

friends. But these advantages did not belong to her. Nor did it

consist in inherited social rank or wealth; her earnings by her pen

were large, but her patrimony was small. It should have been said

before, that she received the degree of Doctor of Literature from

Rutgers Women's College, and was appointed to a new chair of

Journalism and Literature in that institution. She was also a

lecturer in other women's schools of the first rank.

Nor did Jenny June pattern her work according to the advice or after

the example of any one man or woman. There was no example by which she

could be guided. Woman was a new factor in journalism, and Jenny June

was a new woman, a new creation, if I may so speak, fashioned after

the type of woman in the beginning, when God created man and woman in

His own image. I cannot too fully emphasize the fact that she was a

new and original personality in journalism. No one understood this

better than her husband. In matters of detail his counsel was of value

to her, but the spirit and character of her work were her own; and

happily for her and for womankind she could never be diverted from her

chosen path. This, indeed, was one chief secret of her success. She

was unalterably true to her divine womanly ideals of woman's nature,

place in society and redemptive work. I say redemptive work, for it

was one of her deepest convictions that woman's function, was to be

the saving salt of all life. Sorosis was founded upon this idea;--not

a literary club merely or mainly; not a political, social or religious

club; but one founded on womanhood, on the divine nature of women of

every class and degree.

Jenny June's recognition of this vital truth brought her into sympathy

with a world-wide movement. The new woman is no monstrosity, no

sporadic creature born of intellectual fermentation and unrest, but

the rise and development of a better, nobler type of womanhood the

world over. Jenny June's eminent distinction was that she was a leader

in this movement. It made her what her husband once said in my

hearing: "a wonderful woman." Of course there was the capacity for

bursts of feeling on occasion, which those who knew her best seldom

cared to provoke. "I am not an amiable woman," she once said to the

writer. Radiant as she was, there was a volcanic force in her nature

which could be terrific against folly, frivolity and wrong.

Thousands of gifted women are now making themselves heard in poetry,

dissertation, fiction and journalism because Jenny June opened the

path for them. Womanhood was her watchword, and God, duty, faith and

hope the springs of her life. It may surprise even those who knew her

well to learn that her physical timidity was great, and at times

painful. But her moral and intellectual courage impelled her at times

almost to the verge of audacity, and was held under restraint only by

conscience and good sense. Humor and wit can hardly be said to have

been marked traits in her mentality. There was something delphic and

oracular often in her familiar conversation. Sentimentalism had no

place in her nature, her reading or literary work. A soul full of

healthy and noble sentiment left no room for sentimentalism.

Was Jenny June a genius? Well, if a boundless capacity for good

original work is genius, then she was a genius. Magnanimity was a

marked trait in her character. Envy or jealousy of the gifts of

another were foreign to her. Love of nature, and especially of fine

trees, was one of her most noticeable characteristics. "There will be

trees in my heaven," she once said to the writer. But works of art, of

the chisel, the brush, the pencil and the loom were her delight. She

loved the city, its crowding humanity, its stores and its galleries.

She loved London even more than New York. Continental travel was her

chief pleasure and diversion. A long period of physical suffering,

caused by an accident, cast a cloud over the last years of my sister's

honorable life. She sought relief from pain and weakness, at Ambleside

in Derbyshire, England, and at a celebrated cure in Switzerland, but

was only partially successful. The final release came on December 23,

1901, and her remains were laid by the side of her husband in the

cemetery at Lakewood, New Jersey.

Noble Jenny June! Shall we ever see her like again!

Memories of Jane Cunningham Croly, "Jenny June" · 第 15 / 92 题