CHAPTER XLIII

THE SCENES OF MY CHILDHOOD

Let us move farther south to Baltimore, another old and slow-moving

city, with a dynasty of long-established merchant princes. For forty

years, to my knowledge, their political gang has run the city and

pocketed the proceeds. It is a community in which you can lose yourself

in miles of brick houses, all exactly alike—little two-story brick

houses for the working class and larger three and four-story brick

houses for their “betters.” I was born in one of these larger brick

houses, and spent my childhood playing on the cobble-stoned streets of

“Ballamaw”—as we called it. I never went to school there, because in my

childhood the family doctor thought I was learning too fast, and did not

realize that to send me to school might be the quickest way to stop me.

In Baltimore, as in Philadelphia, the children of the rich have

beautiful private schools, and leave the children of the poor to the

politicians. As one teacher said to me: “The people take it for granted

that the school system is working, like the water system under the

pavement.” After I had looked a little farther into school matters, I

wanted to substitute for the “water system” the “sewers.”

It is the old story of the business partnership between God and Mammon.

The Catholics are strong in Baltimore, and are doing everything in their

power to choke the public schools; at the same time the merchant princes

are holding down taxes, and their politicians are leaving the old

buildings out of repair, without fire escapes, without proper heat—in

some cases even without books. The salaries of the teachers are

inadequate; but if ever there were two of them who had the courage to

start a union, they kept it so quiet that I was unable to find them.

Baltimore is an old-fashioned city, and the middle-class

respectabilities hold it immovable. I was invited to the home of a lady

and gentleman who were interested in education, and there I found a

large company assembled. I asked them what was the economic control of

their schools, and found that in an audience of twenty-seven educators

there was apparently only one who knew what I meant by the phrase. They

were not conscious of any such thing, they said. I wanted to point out

to them that a horse never feels the rein until he starts to travel in

an undesired direction; but having been brought up in Baltimore, I knew

what politeness required.

Another of the unwritten laws of Baltimore decrees that woman’s place is

the home. Woman is now permitted to leave the home to teach the children

in classrooms, but she is not permitted to come out of the classrooms to

discuss the conduct of the schools. In this company, with which I spent

a couple of hours, I counted ten men and seventeen women, and all of the

men said their say about the Baltimore schools and about education in

general. But only three out of the seventeen women had anything to say

at all; and one of these was the hostess, while the other two were

directly called upon by the hostess to answer a question. Such is the

state of the feminist movement in Baltimore!

I found upon inquiry that the same condition prevailed in the schools.

Although the women teachers in the schools outnumbered the men seven to

one, they were practically unrepresented on the teachers’ councils.

Among nineteen representatives of the white teachers’ training schools

there was only one woman representative; from the girls’ high schools

there was only one woman representative out of thirty. From the colored

schools there was no woman representative, and many groups of the white

teachers had no woman representative. It was interesting to note that

the twenty-one hundred elementary teachers were represented as follows:

four principals, one kindergartner, one teacher in a secondary high

school, and three members of the Schoolmasters’ Club. You can imagine

how easy it is to handle the teachers in Baltimore!

One of the things they need is a Henrietta Rodman in their city; for

they have the old Tammany system of “mother-baiting.” When the women

teachers marry they automatically resign; if they have a “pull” they may

get themselves re-employed as substitutes, at a lower salary—the

advantage in handling substitutes being that they may be immediately

dismissed without excuse. The women teachers in Baltimore have never

dared to have anything to do with the move for equal pay; this fight has

been carried on by the woman’s clubs. The city council was induced to

appropriate money to abolish discriminations between men and women

teachers; but the school board refused to spend the money, and the issue

has now been carried to the court of appeals.

When I asked my impolite question about “economic control,” a former

school board member who was in the company told me how he had taken up

the fight for an increased tax to make possible better schools; he had

found one rich man to whom this increase would mean ten thousand dollars

per year, yet this man was willing to support the program. Surely that

disproved my idea of economic control! I answered patiently that I knew

there were individual rich people capable of generosity; but it was

different with classes, and especially when it came to anything which

threatened class control. Would this rich man have been willing for the

teachers of Baltimore to form a union?

You may recollect that in Los Angeles I criticized the bankers for their

“thrift campaign” in the schools; and perhaps you wondered: did I object

to thrift in the schools? And why could I not believe that the bankers

might have a genuine interest in teaching thrift to the school children?

Well, you may learn about this from what happened in Baltimore. At the

Francis Scott Key School a beginning was made at a school bank, and the

bankers objected. Here, as in Los Angeles, the children were learning

thrift; but in Los Angeles the money was turned over to the bankers,

while in Baltimore the money was kept for the school! So here is a

laboratory test, proving that what the bankers want is not to teach the

children thrift, but to get the children’s money.

The biggest banker in Baltimore is Mr. Robert Garrett, whose palace on

what we used to call “Charles Street Avenue” was one of the scenes of my

childhood. Mr. Garrett is director in half a dozen great financial

institutions, also of the Baltimore and Ohio Railroad; he is a graduate

of Princeton and of Johns Hopkins, and was selected as the city’s most

eminent financier to act as chairman of the Public Improvement

Commission, and spend twenty-two million dollars of the people’s money

for new school buildings. The work goes forward, under the very highest

capitalistic auspices; and one of the great new high schools is nearly

completed, when a group of independent citizens makes an investigation,

and discovers and proves that all through this building the contractors

have been substituting inferior materials—terra cotta pipe instead of

cast-iron pipe, cement bricks instead of clay bricks, inferior floor

materials, an inferior motor, etc. To cap the climax, the “panic bolts”

on the doors, which were to have brass rods, have steel rods

substituted; steel rusts, you understand, so when there is a fire, and

the children try to fling the doors open in a hurry, they will find the

bolts rusted fast, and the doors immovable. Does that dispose you to

trust your schools to the tender care of your bankers?

The Goslings: A Study of the American Schools · 第 43 / 55 章