and now, seeking the fresh woods of the Bois, and the new pastures of

the Champs Elysees, he "twitched his mantle" and threw it away, and with

it sunflower, lily, and knee-breeches, preferring a change of costume

with his change of part. He dressed now as a man of fashion, a dandy,

but not an aesthete. He even cut his hair. But the reputation he had made

swelled before him. He came to Paris, after his lecturing, in 1883, but,

as late as 1891, for those who had not seen him, Wilde "n'etait encore

que celui qui fumait des cigarettes a bout d'or et qui se promenait dans

les rues une fleur de tournesol a la main." He may even have encouraged

this reputation. Stuart Merrill, writing in La Plume, said: "Certains

cochers de hansom affirment meme l'avoir vu se promener, vers l'heure

des chats et des poetes, avec un lys enorme a la main. Oscar Wilde

recuse comme a regret leur temoignage en repondant que la legende est

souvent plus vraie que la realite." But in 1883 Wilde had had a surfeit

of lilies and sunflowers, and came to Paris as a poet, fashionably

dressed, with a number of white vellum volumes of verse to distribute

among those whose acquaintance he wished to secure.

He took rooms at the Hotel Voltaire, and saw most of the better known

people of the day. But, as always, he was not content to leave a part

half played. He was in Paris as a poet, and, if he was ready to receive

the poet's reward of admiration and homage, he was determined also to

earn it, to write poetry, and not to rest on what he had already

written. He was, at this time, impressed as much by Balzac's power of

work as by his genius, and his biographer tells us that, with a view to

imitating it, he wore, while working, a white robe with a hood, like the

dressing-gown in which Balzac sat up at night, drinking coffee and

creating his fiery world. He also walked out with an ivory stick, set

with turquoises, like the stick that pleased Balzac because it set the

town talking. At a later time he sought a similar adventitious aid to

industry in buying Carlyle's writing table. He felt, like Balzac, that

the special paraphernalia of work was likely to induce the proper

spirit. In these circumstances, in the Hotel Voltaire, he finished _The

Duchess of Padua_, and possibly either wrote or re-wrote _The Sphinx_.

_The Duchess of Padua_ is a play on the Elizabethan model of dark and

bloody tragedy. It is a sombre spectacle, marred by a constantly

shifting perspective. The folds of tragedy's cloak fall over an angular

figure, a little stiff in the joints, and the verse has the effect of

voluntary draping. It is the performance of a young man who has not yet

achieved the knowledge of the stage that was later to be his; the

performance of a young man who has not yet achieved a knowledge of

himself. It is better built than _Vera_ and more interesting, but it has

the faults of the 1881 volume of _Poems_, without the same excuse of

eager imitation and criticism. Here and there are lines of poetry that

seem now afraid and now defiant of the progress of the play. The poet

changes faces too often. He has all the Elizabethans at his back, and

writes like the young Shakespeare on one page, and on the next like

Shakespeare grown mature. His predilections are now for simplicity and

now for such overworked conceits as this:--

"GUIDO. Oh, how I love you!

See, I must steal the cuckoo's voice, and tell

This one tale over.

DUCHESS. Tell no other tale!

For, if that is the little cuckoo's song,

The nightingale is hoarse, and the loud lark

Has lost its music."

Wilde's weakness of grip on himself and his play is shown by the quite

purposeless inclusion of cumbersome, would-be-Shakespearian comic

relief:--

"THIRD CITIZEN. What think you of this young man who stuck the

knife into the Duke?

SECOND CITIZEN. Why, that he is a well-behaved, and a well-meaning,

and a well-favoured lad, and yet wicked in that he killed the Duke.

THIRD CITIZEN. 'Twas the first time he did it: maybe the law will

not be hard on him, as he did not do it before."

That is a specimen very favourable to the play, which contains yet

duller jokes. It is hard to believe that the same man who wrote them was

also the author of _Intentions_ and the inventor of Bunbury. But there

is no need to linger over _The Duchess of Padua_, which, though it has

moments of obscure power, Wilde did not, in later years, consider worthy

of himself.

There is some doubt as to the date of composition of _The Sphinx_. A

line and a half in it--

"I have hardly seen

Some twenty summers cast their green for Autumn's gaudy liveries"--

not only suggest extreme youth in the writer, but occur in _Ravenna_.

Mr. Stuart Mason, in his admirable "Bibliography to the Poems of Oscar

Wilde," says that "altogether some dozen passages of _Ravenna_ are taken

more or less verbatim from poems published before 1878, while no

instance is found of lines in the Newdigate Prize Poem being repeated in

poems admittedly of later date, and this," he thinks, "seems fairly

strong proof that the lines in _The Sphinx_ (if not the whole poem)

antedate _Ravenna_." Mr. Ross says that Wilde told him the poem was

written at the Hotel Voltaire during an earlier visit in 1874. This

statement, he thinks, was an example of the poetic license in which

Wilde, like Shelley and other men of genius, was willing to indulge. Mr.

Sherard says positively that Wilde wrote _The Sphinx_ in 1883 at the

Hotel Voltaire. There seems to be no real reason why Wilde should not

have borrowed from _Ravenna_ on this, even if he did so on no other

occasion. He was always ready to seem younger than he was, and always

ready to use again a phrase that had pleased him, no matter where he had

used it before. In _The Duchess of Padua_, about whose date there is no

question, he even went so far as to use two lines from a sonnet that he

had previously addressed to Ellen Terry, and published in _Poems_:--

"O hair of gold, O crimson lips, O face

Made for the luring and the love of man!"

There is much in the poem itself that inclines me to trust Mr. Sherard's

memory of its date.

It is work more personal to Wilde than anything in _Poems_. The firm

mastery of its technique would, indeed, be overwhelming proof that it

was written after _The Duchess of Padua_ if it were not known that Wilde

spent some time in revising it in 1889. But revision cannot alter the

whole texture of a poem, and _The Sphinx_ is full of those decorative

effects that are rare in his very early work and give to much of his

matured writing its most noticeable quality. No one has suggested that

it was written later than 1883, so that we must explain the

extraordinary advance that it shows on _The Duchess of Padua_ as one of

those curious phenomena known to most artists: it often happens that,

in turning from one kind of work to another, as from dramatic writing

to poetry, men come quite suddenly on what seem to be revised and better

editions of themselves.

The kinetic base, the obvious framework, of _The Sphinx_ is an

apostrophe addressed by a student to a Sphinx that lies in his room,

perhaps a dream, perhaps a paperweight, an apostrophe that consists in

the enumeration of her possible lovers, and the final selection of one

of them as her supposed choice. It is a series rather than a whole,

though an effect of form and cumulative weight is given to it by a

carefully preserved monotony. In a firm, lava-like verse, the Sphinx's

paramours are stiffened to a bas-relief. The water-horse, the griffon,

the hawk-faced god, the mighty limbs of Ammon, are formed into a frieze

of reverie; they do not collaborate in a picture, but are left behind as

the dream goes on. It goes on, perhaps, just a little too long. So do

some of the finest rituals; and _The Sphinx_ is among the rare

incantations in our language. It is a piece of black magic. Of the

student who saw such things men might well say:--

"Weave a circle round him thrice,

And close your eyes with holy dread,"

but they could never continue:--

"For he on honey-dew hath fed,"

and, with whatever milk he had been nourished, they would be certain

that it was not that of Paradise.

"Dawn follows Dawn and Nights grow old, and all the while this

curious cat

Lies crouching on the Chinese mat with eyes of satin rimmed with

gold."

To paint the visions she inspires, Wilde ransacks the world for

magnificent colouring. He does not always secure magnificence in the

noblest way, but is satisfied with an opulence, rather of things than of

emotion, brought bodily into the verse and not suggested by the proud

stepping of the mind. Cleopatra's wine, ivory-bodied Antinous, the

crocodile with jewelled ears, metal-flanked gryphons, gilt-scaled

dragons,

"Some Nereid coiled in amber foam with curious rock-crystal breasts,"

the Ethiopian, "whose body was of polished jet," Pasht "who had green

beryls for her eyes," Horus,

"Whose wings, like strange transparent talc, rose high above his

hawk-faced head,

Painted with silver and with red and ribbed with rods of Oreichalch,"

the marble limbs of Ammon, "on pearl and porphyry pedestalled," an ocean

emerald on his ivory breast--

"The merchants brought him steatite from Sidon in their painted

ships:

The meanest cup that touched his lips was fashioned from a

chrysolite----"

the lion's "long flanks of polished brass," the tiger's "amber

sides":--I think it is worth while to notice the mineral character of

all this imagery. It is as if a man were finding solace for his feverish

hands in the touch of cool hard stones, and at the same time,

stimulating his fever by the sexual excitement of contrast between the

over-sensitive and the utterly insensible.

Wilde had but a short respite from the trouble of keeping up a

reputation and an income. The American dollars were soon spent, and he

had to bring to an end his Balzacian industry, and the delightful

business of being a poet in Paris. He returned to London, where he took

rooms in Charles Street, Haymarket. He had to earn a livelihood, and

poverty and his own extravagance compelled him to do that which he most

disliked, to take up again a pose whose fascination he had exhausted. He

signed an agreement with a lecture agency, and toured through the

English provinces, repeating, as cheerfully as he could, the lectures he

had given in America.

NOTE ON WILDE AND WHISTLER

Both before and after his American lecturing tour Wilde was one of

the frequenters of Whistler's studio in Chelsea. He had an

unbounded admiration for this painter, whose conversation was no

less vivid than his work, and Whistler's attitude towards him was

not so cavalier as that he adopted to others among his admirers.

Wilde, in spite of his youth, had a reputation, and shared with

Whistler the applause of any company in which they were together.

In 1883, when Wilde was to lecture to the Academy Students, he

asked Whistler what he should say to them. Whistler sketched a

lecture for him, and Wilde used parts of it with success and repaid

him by a tremendous compliment. Two years later Whistler himself

lectured, and, for his "Ten O'Clock," re-appropriated some of the

material he had suggested to his friend. That is the origin of the

accusation, so often made, that Wilde built a reputation on

borrowed bons mots. In the "Ten O'Clock," Whistler, annoyed by

Wilde's lecturing on art, as he would have been by the lecturing of

any other man who was not himself a painter, held a veiled figure

of him up to ridicule, and threw a stone from a frail house in

jeering at his knee-breeches. "Costume is not dress. And the

wearers of wardrobes may not be doctors of taste ..." Wilde

smilingly replied. Whistler feinted. Wilde parried. Whistler

thrust:--"What has Oscar in common with Art except that he dines at

our tables and picks from our platters the plums for the pudding

that he peddles in the provinces? Oscar--the amiable,

irresponsible, esurient Oscar--with no more sense of a picture than

he has of the fit of a coat--has the courage of the opinions ... of

others!" Wilde answered that "with our James vulgarity begins at

home and should be allowed to stay there," and with that their

friendship was buried, like the hatchet, "in the side of the

enemy." Two years later, Wilde, with an indifference amusing in any

case and delightful if it was conscious, roused further protest by

using in "The Decay of Lying" the phrase, "the courage of the

opinions of others," that had been the sting of Whistler's

reproach. The letters on both sides may be read in "The Gentle Art

of Making Enemies." The whole story only makes it clear that Wilde

was better able to appreciate Whistler than Whistler to appreciate

a younger man, whose talent, no less brilliant, was entirely

different from his own. As Mr. Ross has pointed out, all Wilde's

best work was written after their friendship ceased.

FOOTNOTES:

[4] "The AEsthetic Movement in England," by Walter Hamilton.

[5] He wore at this time a velvet _beret_ on his head, his

shirts turned back with lace over his sleeves, puce velveteen

knickerbockers with buckles, and black silk stockings.

V

MISCELLANEOUS PROSE

On May 29, 1884, Oscar Wilde was married to Constance Mary Lloyd, the

daughter of a Dublin barrister. He settled with her in Chelsea. They had

two children, both boys, born respectively in 1885 and 1886. Wilde's

marriage was not felicitous, though he regretted it more for his wife's

sake than his own. It is said that Mrs. Wilde was rather cruelly made to

pose for Lady Henry Wotton in _Dorian Gray_, that "curious woman, whose

dresses always looked as if they had been designed in a rage and put on

in a tempest.... She tried to look picturesque, but only succeeded in

being untidy ... looking like a bird of paradise that had been out all

night in the rain...." She was sentimental, pretty, well-meaning and

inefficient. She would have been very happy as the wife of an ornamental

minor poet, and it is possible that in marrying Wilde she mistook his

for such a character. It must be remembered that she married the author

of _Poems_ and the lecturer on the aesthetic movement. His development

puzzled her, made her feel inadequate, and so increased her inadequacy.

She became more a spectacle for Wilde than an influence upon him, and

was without the strength that might have prevented the disasters that

were to fall through him on herself. She had a passion for leaving

things alone, broken only by moments of interference badly timed. She

became one of those women whose Christian names their husbands, without

malice, preface with the epithets "poor dear." Her married life was no

less ineffectual than unhappy.

Wilde supplemented his wife's income by writing reviews of books for The

Pall Mall Gazette, and articles on the theatre for The Dramatic Review.

From the autumn of 1887 to that of 1889 he edited The Woman's World.

Little of this was wasted labour, though Wilde had no need to fillip his

invention by such practice as the writing of reviews provided.

Conversation was to him what diaries, note-books, and hack-work are to

so many others. But there is an ease in the essays of _Intentions_

wholly lacking in 'The Rise of Historical Criticism' and in the

lectures. It is impossible not to believe that in writing literary notes

in The Woman's World and reviews in The Pall Mall Gazette, he quickened

the turn of his wrist and sharpened the point of his rapier.

There is little of any great value in the volume of reviews collected

by his executor; little, that is to say, that raises them above the

level of reviews written by far less gifted men. Here and there are

fragments that he improved and used again in more lasting works. Here

and there are perfectly charming sentences, that show what sort of man

would be found if we could lift the mask of the reviewer. Throughout the

book are uncertain indications of the theories of art that were later to

be expounded in _Intentions_. But that is all. There is, however, an

historical interest in learning what Wilde thought of the writers of his

time. He railed at the shocking bad grammar of Professor Saintsbury, and

got an undergraduate enjoyment from laughing at Professor Mahaffy. When

he could, he piously drew attention to the works of his father and

mother. He was polite to his cousin, W. G. Wills, who had happened to be

delivered of an epic. Among greater men, he had excellent praise for

William Morris, a just appreciation of Pater, an enthusiasm for

Meredith, the expression of which he afterwards used in _Intentions_,

and a perspicuous criticism of Swinburne. The volume is full of clues to

the sources of the inessentials in his later work. The original of the

passage in _Dorian Gray_ on embroideries and tapestries is to be found

in a review of a book by Ernest Lefebure. The Starchild's curls "were

like the rings of the daffodil." This curious and delightful phrase may

be traced to a review of Morris' translation of the Odyssey, where Wilde

noticed the line,

"With the hair on his head crisp curling as the bloom of the

daffodil,"

and quoted another version published in 1665,

"Minerva renders him more tall and fair.

Curling in rings like daffodils his hair."

It would be possible to make a long list of such alibis.

Marriage and journalism slackened for a moment his ambition. He lectured

once or twice, though Whistler had almost succeeded in discrediting him

as an authority upon art. His reputation waned, and he was for some time

a young man with a brilliant past. Art seemed less worth while than it

had been, and he was ready to amuse himself with things that he thought

scarcely worth writing, things that required more cleverness than

temperament, and did not stretch his genius. It was in this mood that he

turned to narrative, and wrote the four stories which, published in

magazines in 1887, were collected into a volume in 1891. He had always

been accustomed to invent plots for other people, and to compose such

anecdotes as were needed to illustrate his conversation and to give it

an historical basis. Mr. Sherard says that he used to devise stories,

sometimes as many as six in a morning, for his brother William to write.

It occurred to him to write some of these tales himself, and, using the

conventions of the popular magazine fiction of his day, yet find means

to indulge his mind with the ingenious play in which it delighted. Three

of these tales need detain no student of Wilde. 'The Canterville Ghost'

is just so boisterous as to miss its balance, but, because it is about

Americans, is very popular in America. 'The Sphinx without a Secret'

betrays its secret in its title. 'The Model Millionaire' is an empty

little thing no better than the popular tales it tries to imitate. 'Lord

Arthur Savile's Crime,' however, is not only remarkable as an indication

of what Wilde was to do both as a dramatist and as a storyteller, but is

itself a delightful piece of buffoonery. Wilde is so serious. The

readers of The Family Herald are fond of Lords, and so the story begins

with a reception at Bentinck House, a delightful parody of the popular

descriptions of such a function. "It was certainly a wonderful medley of

people. Gorgeous peeresses chatted affably to violent Radicals, popular

preachers brushed coat-tails with eminent sceptics, a perfect bevy of

bishops kept following a stout prima-donna from room to room, on the

staircase stood several Royal Academicians, disguised as artists, and it

was said that at one time the supper-room was absolutely crammed with

geniuses." There was a cheiromantist, and a Duchess, who, on learning

that he was present, "began looking about for a small tortoiseshell fan

and a very tattered lace shawl, so as to be ready to go at a moment's

notice." The plot is no less moral than simple. Lord Arthur Savile

learns from the palmist that at some period of his life it is decreed

that he shall commit a murder. Unwilling to marry while a potential

criminal, he sets about committing the murder at once, to get it over,

and be able to marry with the easy conscience of one who knows that his

duty has been satisfactorily performed. He tries to kill a charming aunt

with a sugared pill, and a benevolent uncle with an explosive clock,

and, failing in both these essays, "oppressed with the barrenness of

good intentions," walks miserably on the Embankment, where he finds Mr.

Podgers, the cheiromantist, observing the river. "A brilliant idea

flashed across him, and he stole softly up behind. In a moment he had

seized Mr. Podgers by the legs, and flung him into the Thames. There was

a coarse oath, a heavy splash, and all was still. Lord Arthur looked

anxiously over, but could see nothing of the cheiromantist but a tall

hat, pirouetting in an eddy of moonlit water. After a time it also sank,

and no trace of Mr. Podgers was visible. Once he thought that he caught

sight of the bulky misshapen figure striking out for the staircase by

the bridge, and a horrible feeling of failure came over him, but it

turned out to be merely a reflection, and when the moon shone out from

behind a cloud it passed away. At last he seemed to have realised the

decree of destiny. He heaved a deep sigh of relief, and Sybil's name

came to his lips." Like much of Wilde's work, this story is very clever

talk, an elaborated anecdote, told with flickering irony, a cigarette

now and again lifted to the lips. But, already, a dramatist is learning

to use this irony in dialogue, and a decorative artist is restraining

his buoyant cleverness, to use it for more subtle purposes. There is a

delicate description of dawn in Piccadilly, with the waggons on their

way to Covent Garden, white-smocked carters, and a boy with primroses in

a battered hat, riding a big grey horse--a promise of the fairy stories.

The vegetables against the sky are masses of jade, "masses of green jade

against the pink petals of some marvellous rose." And, too, over the

sudden death of Mr. Podgers "the moon peered through a mane of tawny

clouds, as if it were a lion's eye, and innumerable stars spangled the

hollow vault, like gold dust powdered on a purple dome."

_The Happy Prince and other Tales_, published in 1888, with pictures by

Jacomb Hood and Walter Crane, are very married stories. In reading them,

I cannot help feeling that Wilde wrote one of them as an experiment, to

show, I suppose, that he could have been Hans Andersen if he had liked,

and his wife importuned him to make a book of things so charming, so

good, and so true. He made the book, and there is one beautiful thing in

it, 'The Happy Prince,' which was, I suspect, the first he wrote. The

rest, except, perhaps, 'The Selfish Giant,' a delightful essay in

Christian legend, are tales whose morals are a little too obvious even

for grown-up people. Children are less willing to be made good. Wilde

was himself perfectly aware of his danger, and, no doubt, got some

pleasure out of saying so, at the end of the story called 'The Devoted

Friend': "'I am rather afraid that I have annoyed him,' answered the

Linnet. 'The fact is, that I told him a story with a moral.' 'Ah! that

is always a very dangerous thing to do,' said the Duck. And I quite

agree with her." There is a moral in 'The Happy Prince,' but there is

this difference between that story and the others, that it is quite

clear that Wilde wanted to write it. It is Andersen, treated exactly as

Wilde treated Milton in the volume of 1881, only with more assurance,

and a greater certainty about his own contribution. We recognise Wilde

by the decorative effects that are scattered throughout the book. He

preferred a lyrical pattern to a prosaic perspective, and, even more

than his wit, his love of decoration is the distinguishing quality of

his work. Andersen might well have invented the story of the swallow who

died to repay the statue for jewelled eyes and gold-leaf mail given to

the poor of the town of which he had once been the Happy and unseeing

Prince, but he would never have let the swallow say: "The King is there

in his painted coffin. He is wrapped in yellow linen and embalmed in

spices. Round his neck is a chain of pale green jade, and his hands are

withered leaves." And only a swallow belonging to the author of _The

Sphinx_ would have said, "To-morrow my friends will fly up to the second

Cataract. The river horse couches there among the bulrushes, and on a

great granite throne sits the God Memnon. All night long he watches the

stars, and when the morning star shines he utters one cry of joy, and

then he is silent. At noon the yellow lions come down to the water's

edge to drink. They have eyes like green beryls, and their roar is

louder than the roar of the Cataract."

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