The King asked again, "And in council how speaks your King?"

The ambassador answered, "All those who hear my King in council become

wise if they lack wisdom, and brave if they lack courage."

The King of Khorassan was enchanted with the answers of the ambassador,

loaded him with presents, and said to him: "The spirit and judgment of

your King are reflected in the person of his ambassador. They should

all be like you." And he addressed in answer to the Sultan a letter

filled with compliments and felicitations.

In the Kitab Tarykh it is related that the Sultan Mahmoud was fond of

his servant Ayaz on account of the excellence of his wit and judgment.

The other servants of the Sultan were jealous of Ayaz, and murmured

against him. One day the ministers and grandees were in the presence of

the Sultan Mahmoud, and Ayaz was standing respectfully before him.

Someone brought a cucumber as a present to the Sultan. The Sultan

sliced it and ate a morsel. He found it very bitter, but gave no sign

of this. He handed a piece of it to Ayaz, saying, "Eat some of this

cucumber and tell me how it tastes, so that the others present may eat

some of it also, and tell us if they ever ate anything like it." Ayaz

saluted, and ate of the cucumber with an appearance of pleasure.

"It is very good."

The King made the others eat of it. They found that it was bitter, and

were angry with Ayaz, and asked how he dare to lie in such a manner.

"It is true," said the Sultan; "how could you say it was good?"

Ayaz answered with respect: "May the Lord bless the king of the world!

How many favors have you given me! How many sweet and savory dainties!

How, then, could I make a wry face over one bitter morsel? I ought, on

the contrary, to declare that the bitterness of this mouthful is

completely annulled by the delicious sweetness of the others, so that

your Majesty shall continue to bestow dainties upon me as before."

A certain king, vain of his royal power, had a servant who was very

pious and a true believer, very punctilious in the practice of his

religious duties. The King distinguished him above all the others as

one in whom he could trust on account of the integrity of his heart. He

had given him this order: "Go not far away from here, day or night.

Keep close watch, and neglect not my service." The servant, after

finishing his religious duties, took his post, where the King from time

to time sent for him. But the King had need of him, and he was not to

be found. They sent to look for him, but in vain, and the King grew

very angry with him. Finally the servant arrived and prostrated himself

before the King. The latter, full of wrath, demanded:

"Why are you late? Why don't you pay attention to my orders?" And he

commanded that the man be punished, to make him more attentive to the

King's service.

But the servant replied, "If I am late, it is only on account of the

great embarrassment in which I find myself placed."

"What embarrassment? Tell me."

The servant, bowing low, spoke as follows: "My embarrassment comes from

the fact that I have two masters to serve. The first is the true

Master, he who created the universe and the children of Adam, whose

punishments are very severe. The second is only the servant of the

former, and not the true master. I am obliged to attend to the service

of the true Master before the service of the second. That is the

embarrassment in which I find myself."

When the King heard these words he shed abundant tears, and said: "From

this day forth you are free. Follow the service of the Lord, and do not

forget to pray for me."

The servants of the King should love their King more than they love

their own life, their mother, their father, their children, their

grandchildren, their family, their riches, and all that belongs to

them. In a word, for them the person of their King should be above all,

so that one may call them true servants of the King, and that in all

truth they may be termed his favorites. They tell the story that one

day the Sultan Mahmoud Ghazi (may grace be upon him!) was seated on his

throne, surrounded by his ministers and his officers, among whom was

Ayaz. The Sultan said to his treasurer:

"Go to the treasure-chamber. Take to a certain place gold, silver,

precious stones, and other objects of great value. For we are going

there to amuse ourselves, and present these treasures to those who

shall accompany us."

One day the Sultan started to go and amuse himself at that place, and

as soon as the news spread abroad, a great number of people followed

him there. When he arrived he halted at a spot level, clean, and well

lighted, and said to his treasurer:

"Expose my treasures here, in this place, so that all those who are

happy shall obtain a present according to their degree of happiness,

and that one may know who are those who have the most luck and those

who have the least."

All hearing these words quickly approached, pressing forward, with

their eyes wide open and their looks fixed on the treasurer, praying

him to exhibit the presents at the designated place. At this very

moment the Sultan spurred his horse to a gallop and rode from their

presence. When he was far away and out of their sight, he stopped and

looked behind him. There he saw Ayaz, the only one who had followed

him. The others, preoccupied with getting their share of the treasures,

never suspected that the Sultan had gone and was already far away from

them. The Sultan, halting a moment, returned to the city.

On their side, the ministers and the grandees, having taken possession

of the most precious objects, returned joyfully to their homes. On the

way they compared notes with each other about their shares of the

treasure. One said, "I had the best luck"; and another, "No, I had the

best." And all, whoever they were, said the same thing, for all except

Ayaz had their share of the King's presents. So they said among

themselves, "It is clear that the one who has no luck is Ayaz."

Some jealous ones added: "In truth, Master Ayaz has no luck at all. By

his lack of intelligence and good judgment he has had none of the

Sultan's presents."

Ayaz heard all these remarks, but kept silence. Some days later, the

Sultan came out of his palace and sat upon the throne. All the grandees

came into his presence. Ayaz was standing before him. The Sultan asked:

"Who among you had no luck?"

The ministers answered: "It is Ayaz! He did not get a single one of

your Majesty's many presents. It is clear that he has no luck, for he

left all those precious objects and came back with empty hands."

The Sultan said: "O Ayaz, are our presents without value in your eyes,

that you disdain them? I don't know why you took nothing that was

within your grasp. You would have prevented them from saying that you

have no luck. What was your motive in doing a thing that has the

approbation of nobody?"

Ayaz responded: "May the days and prosperity of the King increase! May

the presents never tarnish that he has given to his servants. As for

me, I have more luck than those who received the presents of your

Majesty."

Malayan Literature: Comprising Romantic Tales, Epic Poetry and Royal Chronicles · 第 61 / 63 题