The next man I spoke to was the flower artist, whom I have a

[Illustration: GENERAL BOOTH]

REGENERATION

Being an Account of the Social Work of The Salvation Army in Great

Britain.

H. RIDER HAGGARD

1910

DEDICATION

I dedicate these pages to the Officers and Soldiers of the Salvation

Army, in token of my admiration of the self-sacrificing work by which

it is their privilege to aid the poor and wretched throughout the

world.

H. RIDER HAGGARD.

DITCHINGHAM,

_November, 1910_

CONTENTS

INTRODUCTORY

MEN'S SOCIAL WORK, LONDON

SPA ROAD ELEVATOR

GREAT PETER STREET SHELTER

FREE BREAKFAST SERVICE

EX-CRIMINALS

MEN'S WORKSHOP: HANBURY STREET, WHITECHAPEL

STURGE HOUSE, BOW ROAD

CENTRAL LABOUR BUREAU

INTERNATIONAL INVESTIGATION DEPARTMENT

EMIGRATION DEPARTMENT

WOMEN'S SOCIAL WORK IN LONDON

HEADQUARTERS OF THE WOMEN'S SOCIAL WORK

HILLSBOROUGH HOUSE INEBRIATES' HOME

MATERNITY NURSING HOME

MATERNITY RECEIVING HOME

MATERNITY HOSPITAL

'THE NEST,' CLAPTON

TRAINING INSTITUTE FOR WOMEN'S SOCIAL WORK

WOMEN'S INDUSTRIAL HOME, HACKNEY

INEBRIATES' HOME

WOMEN'S INDUSTRIAL HOME, SOUTHWOOD

WOMEN'S SHELTER, WHITECHAPEL

SLUM SETTLEMENT, HACKNEY ROAD

PICCADILLY MIDNIGHT WORK

ANTI-SUICIDE BUREAU

WORK IN THE PROVINCES, LIVERPOOL

MEN'S SOCIAL WORK, MANCHESTER

OAKHILL HOUSE, MANCHESTER

MEN'S SOCIAL WORK, GLASGOW

ARDENSHAW WOMEN'S HOME

WOMEN'S LODGING-HOUSE, GLASGOW

LAND AND INDUSTRIAL COLONY, HADLEIGH

SMALL-HOLDINGS SETTLEMENT, BOXTED

IMPRESSIONS OF GENERAL BOOTH

THE CHIEF OF THE STAFF

NOTE ON THE RELIGION OF THE SALVATION ARMY

APPENDICES

AUTHOR'S NOTE

The author desires to thank Mr. D.R. DANIEL for the kind and valuable

assistance he has given him in his researches into the Social Work of

the Salvation Army.

He takes this occasion to make it clear that this book does no more

than set out the results of his investigations into some of that vast

Social Work, and his personal conclusions as to it and those by whom

it is prosecuted.

To obviate any possible misunderstanding as to the reason of its

writing, he wishes to state further that it has not been compiled by

him as a matter of literary business.

INTRODUCTORY

WHAT IS THE SALVATION ARMY?

If this question were put to the ordinary person of fashion or

leisure, how would it be answered?

In many cases thus: 'The Salvation Army is a body of people dressed up

in a semi-military uniform, or those of them who are women, in

unbecoming poke bonnets, who go about the streets making a noise in

the name of God and frightening horses with brass bands. It is under

the rule of an arbitrary old gentleman named Booth, who calls himself

a General, and whose principal trade assets consist in a handsome and

unusual face, and an inexhaustible flow of language, which he

generally delivers from a white motor-car wherever he finds that he

can attract the most attention. He is a clever actor in his way, who

has got a great number of people under his thumb, and I am told that

he has made a large fortune out of the business, like the late prophet

Dowie, and others of the same sort. The newspapers are always exposing

him; but he knows which side his bread is buttered and does not care.

When he is gone no doubt his family will divide up the cash, and we

shall hear no more of the Salvation Army!'

Such are still the honest beliefs of thousands of our instructed

fellow-countrymen, and of hundreds of thousands of others of less

degree belonging to the classes which are generally typified under the

synonym of 'the man in the street,' by which most people understand

one who knows little, and of that little nothing accurately, but who

decides the fate of political elections.

Let us suppose, however, that the questioner should succeed in

interesting an intelligent and fair-minded individual holder of these

views sufficiently to induce him to make inquiry into the facts

concerning this Salvation Army. What would he then discover?

He would discover that about five and forty years ago some impulse,

wherever it may have come from, moved a Dissenting minister, gifted

with a mind of power and originality, and a body of great strength and

endurance, gifted, also, with an able wife who shared his views, to

try, if not to cure, at least to ameliorate the lot of the fallen or

distressed millions that are one of the natural products of high

civilization, by ministering to their creature wants and regenerating

their spirits upon the plain and simple lines laid down in the New

Testament. He would find, also, that this humble effort, at first

quite unaided, has been so successful that the results seem to partake

of the nature of the miraculous.

Thus he would learn that the religious Organization founded by this

man and his wife is now established and, in most instances, firmly

rooted in 56 Countries and Colonies, where it preaches the Gospel in

33 separate languages: that it has over 16,000 Officers wholly

employed in its service, and publishes 74 periodicals in 20 tongues,

with a total circulation of nearly 1,000,000 copies per issue: that it

accommodates over 28,000 poor people nightly in its Institutions,

maintaining 229 Food Dépôts and Shelters for men, women, and children,

and 157 Labour Factories where destitute or characterless people are

employed: that it has 17 Homes for ex-criminals, 37 Homes for

children, 116 Industrial Homes for the rescue of women, 16 Land

Colonies, 149 Slum Stations for the visitation and assistance of the

poor, 60 Labour Bureaux for helping the unemployed, and 521 Day

Schools for children: that, in addition to all these, it has Criminal

and General Investigation Departments, Inebriate Homes for men and

women, Inquiry Offices for tracing lost and missing people, Maternity

Hospitals, 37 Homes for training Officers, Prison-visitation Staffs,

and so on almost _ad infinitum_.

He would find, also, that it collects and dispenses an enormous

revenue, mostly from among the poorer classes, and that its system is

run with remarkable business ability: that General Booth, often

supposed to be so opulent, lives upon a pittance which most country

clergymen would refuse, taking nothing, and never having taken

anything, from the funds of the Army. And lastly, not to weary the

reader, that whatever may be thought of its methods and of the noise

made by the 23,000 or so of voluntary bandsmen who belong to it, it is

undoubtedly for good or evil one of the world forces of our age.

Before going further, it may, perhaps, be well that I should explain

how it is that I come to write these pages. First, I ought to state

that my personal acquaintance with the Salvation Army dates back a

good many years, from the time, indeed, when I was writing 'Rural

England,' in connexion with which work I had a long and interesting

interview with General Booth that is already published. Subsequently I

was appointed by the British Government as a Commissioner to

investigate and report upon the Land Colonies of the Salvation Army in

the United States, in the course of which inquiry I came into contact

with many of its Officers, and learned much of its system and methods,

especially with reference to emigration. Also I have had other

opportunities of keeping in touch with the Army and its developments.

In the spring of 1910 I was asked, on behalf of General Booth, whether

I would undertake to write for publication an account of the Social

Work of the Army in this country. After some hesitation, for the lack

of time was a formidable obstacle to a very busy man, I assented to

this request, the plan agreed upon being that I should visit the

various Institutions, or a number of them, etc., and record what I

actually saw, neither more nor less, together with my resulting

impressions. This I have done, and it only remains for me to assure

the reader that the record is true, and, to the best of his belief and

ability, set down without fear, favour, or prejudice, by one not

unaccustomed to such tasks.

Almost at the commencement of my labours I sought an interview with

General Booth, thinking, as I told him and his Officers (the Salvation

Army is not mealy-mouthed about such matters) that at his age it would

be well to set down his views in black and white. On the whole, I

found him well and vigorous. He complained, however, of the difficulty

he was experiencing, owing to the complete loss of sight in one eye,

occasioned by an accident during a motor journey, and the possible

deprivation of the sight of the other through cataract.

Of the attacks that have been and are continually made upon the

Salvation Army, some of them extremely bitter, General Booth would say

little. He pointed out that he had not been in the habit of defending

himself and his Organization in public, and was quite content that the

work should speak for itself. Their affairs and finances had been

investigated by eminent men, who 'could not find a sixpence out of

place'; and for the rest, a balance-sheet was published annually. This

balance-sheet for the year ending September 30, 1909, I reprint in an

appendix.[1]

With regard to the Social Work of the Army, which in its beginning was

a purely religious body, General Booth said that they had been driven

into it because of their sympathy with suffering. They found it

impossible to look upon people undergoing starvation or weighed down

by sorrows and miseries that came upon them through poverty, without

stretching out a hand to help them on to their feet again. In the same

way they could not study wrongdoers and criminals and learn their

secret histories, which show how closely a great proportion of human

sin is connected with wretched surroundings, without trying to help

and reform them to the best of their abilities. Thus it was that their

Social operations began, increased, and multiplied. They contemplated

not only the regeneration of the individual, but also of his

circumstances, and were continually finding out new methods by which

this might be done.

The Army looked forward to the development of its Social Work on the

lines of self-help, self-management and self-support. Whenever a new

development came under consideration, the question arose--How is it to

be financed? The work they had in hand at present took all their

funds. One of their great underlying principles was that of the

necessity of self-support, without which no business or undertaking

could stand for long. The individual must co-operate in his own moral

and physical redemption. At the same time this system of theirs was,

in practice, one of the difficulties with which they had to contend,

since it caused the benevolent to believe that the Army did not need

financial assistance. His own view was that they ought to receive

support in their work from the Government, as they actually did in

some other countries. Especially did he desire to receive State aid in

dealing with ascertained criminals, such as was extended to them in

certain parts of the world.

Thus only a few weeks before, in Holland, the Parliament had asked the

Salvation Army to co-operate in the care of discharged prisoners and

gave a grant of money for their support. In Java the tale was the

same. There they were preparing estates as homes for lepers, and soon

a large portion of the leper population of that land would be in their

charge.

General Booth told me the story of a celebrated Danish doctor, an

optician, who became attracted to the Army, and, giving up his

practice and position, entered its service with his wife. They said

they wished to lead a life of real sacrifice and self-denial, and so,

after going through a training like any other Cadets, were sent out to

take charge of the medical work in Java. A recent report stated that

this Officer had attended 16,000 patients in nine months, and

performed 516 operations.

In Australia, the Government had handed over the work amongst the

Reformatory boys to the Army. In New Zealand, the Government had

requested it to take over inebriates, and was now paying a

contribution to that work of 10s. per head a week. There the Army had

purchased two islands to accommodate these inebriates, one on which

the men followed the pursuits of agriculture, fishing, and so forth,

and the other for the women. In Canada there was an idea that a large

prison should be erected, of which the Salvation Army would take

charge. He hoped that in course of time they would be allowed greatly

to extend their work in the English prisons.

General Booth pointed out to me with reference to their Social Work,

that it was necessary to spend large sums of money in finding

employment for men whom they had rescued. Here, one of their greatest

difficulties was the vehement opposition of members of the Labour

Party in different countries.

This party said, for example, that the Army ought to pay the Trade

Union rate of wage to any poor fellow whom they had picked up and set

to such labour as paper-sorting or carpentry. Thus in Western

Australia they had an estate of 20,000 acres lying idle. When he was

there a while ago, he asked the Officer in charge why he did not

cultivate this land and make it productive. The man replied he had no

labour; whereon the General said that he could send him plenty from

England.

'Yes,' commented the Officer, 'but the moment they begin to work here,

however inefficient or broken down they may be, we shall have to pay

them 7s. a day!'

This regulation, of course, makes it impossible to cultivate that

estate except at a heavy loss.

He himself had been denounced as the 'prince of sweaters,' because he

took in derelict carpenters at their Institution in Hanbury Street

(which I shall describe later), to whom he did not pay the Trade Union

wage, although that Institution had from the first been worked at a

loss. In this case he had made peace with the Parliamentary Committee

by promising not to make anything there which was used outside the

Army establishments. But still the attacks went on.

Passing from this subject, I asked General Booth if he had formed any

forecast of the future of the Salvation Army after his own death. He

replied that there were certain factors in the present position of the

Army which seemed to him to indicate its future growth and continuity.

Speaking impersonally, he said that the present General had become an

important man not by his own choice or through the workings of

ambition, but by the will of Providence. He had acquired a certain

standing, a great hold over his community, and an influence which

helped to concentrate and keep together forces that had grown to be

worldwide in their character. It was natural, therefore, that people

should wonder what would happen when he ceased to be.

His answer to these queries was that legal arrangements had been made

to provide for this obvious contingency. Under the provisions of the

constitution of the Army he had selected his successor, although he

had never told anybody the name of that successor, which he felt sure,

when announced, was one that would command the fullest confidence and

respect. The first duty of the General of the Army on taking up his

office was to choose a man to succeed him, reserving to himself the

power to change that man for another, should he see good reason for

such a course. In short, his choice is secret, and being unhampered by

any law of heredity or other considerations except those that appeal

to his own reason and judgment, not final. He nominates whom he will.

I asked him what would happen if this nominated General misconducted

himself in any way, or proved unsuitable, or lost his reason. He

replied that in such circumstances arrangements had been made under

which the heads of the Army could elect another General, and that what

they decided would be law. The organization of the Army was such that

any Department of it remained independent of the ability of one

individual. If a man proved incompetent, or did not succeed, his

office was changed; the square man was never left in the round hole.

Each Department had laws for its direction and guidance, and those in

authority were responsible for the execution of those laws. If for any

reason whatsoever, one commander fell out of the line of action,

another was always waiting to take his place. In short, he had no fear

that the removal of his own person and name would affect the

Organization. It was true, he remarked, that leaders cannot be

manufactured to order, and also that the Army had made, and would

continue to make, mistakes up and down the world. But those mistakes

showed them how to avoid similar errors, and how and where to improve.

As regarded a change of headship, a fresh individuality always has

charms, and a new force would always strike out in some new direction.

The man needed was one who would _do_ something. General Booth did not

fear but that he would be always forthcoming, and said that for his

part he was quite happy as to the future, in which he anticipated an

enlargement of their work. The Organization existed, and with it the

arrangements for filling every niche. The discipline of to-day would

continue to-morrow, and that spirit would always be ready to burst

into flame when it was needed.

In his view it was inextinguishable.

MEN'S SOCIAL WORK, LONDON

THE MIDDLESEX STREET SHELTER

The first of the London Institutions of the Salvation Army which I

visited was that known as the Middlesex Street Shelter and Working

Men's Home, which is at present under the supervision of Commissioner

Sturgess. This building consists of six floors, and contains sleeping

accommodation for 462 men. It has been at work since the year 1906,

when it was acquired by the Army with the help of that well-known

philanthropist, the late Mr. George Herring.

Of the 462 men accommodated daily, 311 pay 3d. for their night's

lodging, and the remainder 5d. The threepenny charge entitles the

tenant to the use of a bunk bedstead with sheets and an American cloth

cover. If the extra 2d. is forthcoming the wanderer is provided with a

proper bed, fitted with a wire spring hospital frame and provided with

a mattress, sheets, pillow, and blankets. I may state here that as in

the case of this Shelter the building, furniture and other equipment

have been provided by charity, the nightly fees collected almost

suffice to pay the running expenses of the establishment. Under less

favourable circumstances, however, where the building and equipment

are a charge on the capital funds of the Salvation Army, the

experience is that these fees do not suffice to meet the cost of

interest and maintenance.

The object of this and similar Shelters is to afford to men upon the

verge of destitution the choice between such accommodation as is here

provided and the common lodging-house, known as a 'kip house,' or the

casual ward of a workhouse. Those who avail themselves of these

Shelters belong, speaking generally, to the destitute or nearly

destitute classes. They are harbours of refuge for the unfortunates

who find themselves on the streets of London at nightfall with a few

coppers or some other small sum in their pockets. Many of these social

wrecks have sunk through drink, but many others owe their sad position

to lack or loss of employment, or to some other misfortune.

For an extra charge of 1d. the inmates are provided with a good

supper, consisting of a pint of soup and a large piece of bread, or of

bread and jam and tea, or of potato-pie. A second penny supplies them

with breakfast on the following morning, consisting of bread and

porridge or of bread and fish, with tea or coffee.

The dormitories, both of the fivepenny class on the ground floor and

of the threepenny class upstairs, are kept scrupulously sweet and

clean, and attached to them are lavatories and baths. These lavatories

contain a great number of brown earthenware basins fitted with taps.

Receptacles are provided, also, where the inmates can wash their

clothes and have them dried by means of an ingenious electrical

contrivance and hot air, capable of thoroughly drying any ordinary

garment in twenty minutes while its owner takes a bath.

The man in charge of this apparatus and of the baths was one who had

been picked up on the Embankment during the past winter. In return for

his services he received food, lodging, clothes and pocket-money to

the amount of 3s. a week. He told me that he was formerly a commercial

traveller, and was trying to re-enter that profession or to become a

ship's steward. Sickness had been the cause of his fall in the world.

Adjoining the downstairs dormitory is a dining and sitting-room for

the use of those who have taken bed tickets. In this room, when I

visited it, several men were engaged in various occupations. One of

them was painting flowers. Another, a watch repairer, was apparently

making up his accounts, which, perhaps, were of an imaginary nature. A

third was eating a dinner which he had purchased at the food bar. A

fourth smoked a cigarette and watched the flower artist at his work. A

fifth was a Cingalese who had come from Ceylon to lay some grievance

before the late King. The authorities at Whitehall having investigated

his case, he had been recommended to return to Ceylon and consult a

lawyer there. Now he was waiting tor the arrival of remittances to

enable him to pay his passage back to Ceylon. I wondered whether the

remittances would ever be forthcoming. Meanwhile he lived here on

7-1/2d. a day, 5d. for his bed and 2-1/2d. for his food. Of these and

other men similarly situated I will give some account presently.

Having inspected the upper floors I descended to the basement, where

what are called the 'Shelter men' are received at a separate entrance

at 5.30 in the afternoon, and buying their penny or halfpennyworth of

food, seat themselves on benches to eat. Here, too, they can sit and

smoke or mend their clothes, or if they are wet, dry themselves in the

annexe, until they retire to rest. During the past winter of 1909 400

men taken from the Embankment were sheltered here gratis every night,

and were provided with soup and bread. When not otherwise occupied

this hall is often used for the purpose of religious services.

I spoke at hazard with some of those who were sitting about in the

Shelter. A few specimen cases may be interesting. An old man told me

that he had travelled all over the world for fifty years, especially

in the islands of the South Pacific, until sickness broke him down. He

came last from Shanghai, where he had been an overseer on railway

work, and before that from Manila. Being incapacitated by fever and

rheumatism, and possessing 1,500 dollars, he travelled home,

apparently via India and Burma, stopping a while in each country.

Eventually he drifted to a lodging-house, and, falling ill there, was

sent to the Highgate Infirmary, where, he said, he was so cold that he

could not stop. Ultimately he found himself upon the streets in

winter. For the past twelve months he had been living in this Shelter

upon some help that a friend gave him, for all his own money was gone.

Now he was trying to write books, one of which was in the hands of a

well-known firm. He remarked, pathetically, that they 'have had it a

long time.' He was also waiting 'every day' for a pension from

America, which he considered was due to him because he fought in the

Civil War.

Most of these poor people are waiting for something.

This man added that he could not find his relatives, and that he

intended to stop in the Shelter until his book was published, or he

could 'help himself out.'

The next man I spoke to was the flower artist, whom I have already

mentioned, whose work, by the way, if a little striking in colour, was

by no means bad, especially as he had no real flowers to draw from. By

trade he was a lawyer's clerk; but he stated that, unfortunately for

him, the head partner of his firm went bankrupt six years before, and

the bad times, together with the competition of female labour in the

clerical department, prevented him from obtaining another situation,

so he had been obliged to fall back upon flower painting. He was a

married man, but he said, 'While I could make a fair week's money,

things were comfortable, but when orders fell slack I was requested to

go, as my room was preferable to my company, and being a man of

nervous temperament I could not stand it, and have been here ever

since'--that was for about ten weeks. He managed to make enough for

his board and lodging by the sale of his flower-pictures.

A third man informed me that he had opened twenty-seven shops for a

large firm of tobacconists, and then left to start in business for

himself; also he used to go out window-dressing, in which he was

skilled. Then, about nine years ago, his wife began to drink, and

while he was absent in hospital, neglected his business so that it

became worthless. Finally she deserted him, and he had heard nothing

of her since. After that he took to drink himself. He came to this

Shelter intermittently, and supported himself by an occasional job of

window-dressing. The Salvation Army was trying to cure this man of his

drinking habits.

A fourth man, a Eurasian, was a schoolmaster in India, who drifted to

this country, and had been for four years in the Colney Hatch Asylum.

He was sent to the Salvation Army by the After Care Society. He had

been two years in the Shelter, and was engaged in saving up money to

go to America. He was employed in the Shelter as a scrubber, and also

as a seller of food tickets, by which means he had saved some money.

Also he had a £5 note, which his sister sent to him. This note he was

keeping to return to her as a present on her birthday! His story was

long and miserable, and his case a sad one. Still, he was capable of

doing work of a sort.

Another very smart and useful man had been a nurse in the Army Medical

Corps, which he left some years ago with a good character.

Occasionally he found a job at nursing, and stayed at the Shelter,

where he was given employment between engagements.

Yet another, quite a young person, was a carman who had been

discharged through slackness of work in the firm of which he was a

servant. He had been ten weeks in the Institution, to which he came

from the workhouse, and hoped to find employment at his trade.

In passing through this building, I observed a young man of foreign

appearance seated in a window-place reading a book, and asked his

history. I was told that he was a German of education, whose ambition

it is to become a librarian in his native country. He had come to

England in order to learn our language, and being practically without

means, drifted into this place, where he was employed in cleaning the

windows and pursued his studies in the intervals of that humble work.

Let us hope that in due course his painstaking industry will be

rewarded, and his ambition fulfilled.

All these cases, and others that I have no space to mention, belonged

to the class of what I may call the regular 'hangers-on' of this

particular Shelter. As I visited it in the middle of the day, I did

not see its multitude of normal nightly occupants. Of such men,

however, I shall be able to speak elsewhere.

THE SPA ROAD ELEVATOR

BERMONDSEY

The next Institution that I inspected was that of a paper-sorting

works at Spa Road, Bermondsey, where all sorts of waste paper are

dealt with in enormous quantities. Of this stuff some is given and

some is bought. Upon delivery it goes to the sorters, who separate it

out according to the different classes of the material, after which it

is pressed into bales by hydraulic machinery and sold to merchants to

be re-made.

These works stand upon two acres of land. Parts of the existing

buildings were once a preserve factory, but some of them have been

erected by the Army. There remain upon the site certain

dwelling-houses, which are still let to tenants. These are destined to

be pulled down whenever money is forthcoming to extend the factory.

The object of the Institution is to find work for distressed or fallen

persons, and restore them to society. The Manager of this 'Elevator,'

as it is called, informed me that it employs about 480 men, all of

whom are picked up upon the streets. As a rule, these men are given

their board and lodging in return for work during the first week, but

no money, as their labour is worth little. In the second week, 6d. is

paid to them in cash; and, subsequently, this remuneration is added to

in proportion to the value of the labour, till in the end some of them

earn 8s. or 9s. a week in addition to their board and lodging.

I asked the Officer in charge what he had to say as to the charges of

sweating and underselling which have been brought against the

Salvation Army in connexion with this and its other productive

Institutions.

He replied that they neither sweated nor undersold. The men whom they

picked up had no value in the labour market, and could get nothing to

do because no one would employ them, many of them being the victims of

drink or entirely unskilled. Such people they overlooked, housed, fed,

and instructed, whether they did or did not earn their food and

lodging, and after the first week paid them upon a rising scale. The

results were eminently satisfactory, as even allowing for the

drunkards they found that but few cases, not more than 10 per cent,

were hopeless. Did they not rescue these men most of them would sink

utterly; indeed, according to their own testimony many of such

wastrels were snatched from suicide. As a matter of fact, also, they

employed more men per ton of paper than any other dealers in the

trade.

With reference to the commercial results, after allowing for interest

on the capital invested, the place did not pay its way. He said that a

sum of £15,000 was urgently required for the erection of a new

building on this site, some of those that exist being of a

rough-and-ready character. They were trying to raise subscriptions

towards this object, but found the response very slow.

He added that they collected their raw material from warehouses, most

of it being given to them, but some they bought, as it was necessary

to keep the works supplied, which could not be done with the gratis

stuff alone. Also they found that the paper they purchased was the

most profitable.

These works presented a busy spectacle of useful industry. There was

the sorting-room, where great masses of waste-paper of every kind was

being picked over by about 100 men and separated into its various

classes. The resulting heaps are thrown through hoppers into bins.

From the bins this sorted stuff passes into hydraulic presses which

crush it into bales that, after being wired, are ready for sale.

It occurred to me that the dealing with this mass of refuse paper must

be an unhealthy occupation; but I was informed that this is not the

case, and certainly the appearance of the workers bore out the

statement.

After completing a tour of the works I visited one of the bedrooms

containing seventy beds, where everything seemed very tidy and fresh.

Clean sheets are provided every week, as are baths for the inmates. In

the kitchen were great cooking boilers, ovens, etc., all of which are

worked by steam produced by the burning of the refuse of the sorted

paper. Then I saw the household salvage store, which contained

enormous quantities of old clothes and boots; also a great collection

of furniture, including a Turkish bath cabinet, all of which articles

had been given to the Army by charitable folk. These are either given

away or sold to the employes of the factory or to the poor of the

neighbourhood at a very cheap rate.

The man in charge of this store was an extremely good-looking and

gentlemanly young follow of University education, who had been a

writer of fiction, and once acted as secretary to a gentleman who

travelled on the Continent and in the East. Losing his employment, he

took to a life of dissipation, became ill, and sank to the very

bottom. He informed me that his ideals and outlook on life were now

totally changed. I have every hope that he will do well in the future,

as his abilities are evidently considerable, and Nature has favoured

him in many ways.

I interviewed a number of the men employed in these works, most of

whom had come down through drink, some of them from very good

situations. One had been the superintendent of a sewing-machine

company. He took to liquor, left his wife, and found himself upon the

streets. Now he was a traveller for the Salvation Army, in the

interests of the Waste-Paper Department, had regained his position in

life, and was living with his wife and family in a comfortable house.

Another was a grocer by profession, all of whose savings were stolen,

after which he took to drink. He had been three months in the works,

and at the time of my visit was earning 6s. a week with food and

lodging.

Another had been a Barnardo boy, who came from Canada as a ship's

steward, and could find nothing to do in England. Another was a

gentleman's servant, who was dismissed because the family left London.

Another was an auctioneer, who failed from want of capital, took to

drink, and emigrated to Canada. Two years later he fell ill with

pleurisy, and was sent home because the authorities were afraid that

his ailment might turn to consumption. He stated that at this time he

had given up drink, but could obtain no employment, so came upon the

streets. As he was starving and without hope, not having slept in a

bed for ten nights, he was about to commit suicide when the Salvation

Army picked him up. He had seen his wife for the first time in four

years on the previous Whit Monday, and they proposed to live together

again so soon as he secured permanent employment.

Another had been a soldier in the Seaforth Highlanders, and served in

the Egyptian Campaign of 1881, and also in the American Army.

Subsequently he was employed as a porter at a lodging-house at a

salary of 25s. a week, but left because of trouble about a woman. He

came upon the streets, and, being unable to find employment, was

contemplating suicide, when he fell under the influence of the Army at

the Blackfriars Shelter.

All these men, and others whom I spoke to at random but have no space

to write of, assured me that they were quite satisfied with their

treatment at the works, and repudiated--some of them with

indignation--the suggestion that I put to them tentatively that they

suffered from a system of sweating. For the most part, indeed, their

gratitude for the help they were receiving in the hour of need was

very evident and touching.

THE GREAT PETER STREET SHELTER

WESTMINSTER

This fine building is the most up-to-date Men's Shelter that the

Salvation Army possesses in London. It was once the billiard works of

Messrs. Burroughes and Watts, and is situated in Westminster, quite

near to the Houses of Parliament. I visited it about eight o'clock in

the evening, and at its entrance was confronted with the word 'Full,'

inscribed in chalk upon its portals, at which poor tramps, deprived of

their hope of a night's lodging, were staring disconsolately. It

reminded me of a playhouse upon a first-night of importance, but,

alas! the actors here play in a tragedy more dreadful in its

cumulative effect than any that was ever put upon the stage.

This Shelter is wonderfully equipped and organized. It contains

sitting or resting-rooms, smoking-rooms, huge dormitories capable of

accommodating about 600 sleepers; bathrooms, lavatories, extensive

hot-water and warming apparatus, great kitchens, and butteries, and so

forth. In the sitting and smoking-rooms, numbers of derelict men were

seated. Some did nothing except stare before them vacantly. Some

evidently were suffering from the effects of drink or fatigue; some

were reading newspapers which they had picked up in the course of

their day's tramp. One, I remember, was engaged in sorting out and

crumpling up a number of cigar and cigarette ends which he had

collected from the pavements, carefully grading the results in

different heaps, according to the class of the tobacco (how strong it

must be!) either for his own consumption or for sale to other

unfortunates. In another place, men were eating the 1d. or 1/2d.

suppers that they had purchased.

Early as it was, however, the great dormitories were crowded with

hundreds of the lodgers, either in bed or in process of getting there.

I noticed that they all undressed themselves, wrapping up their rags

in bundles, and, for the most part slept quite naked. Many of them

struck me as very fine fellows physically, and the reflection crossed

my mind, seeing them thus _in puris naturalibus_, that there was

little indeed to distinguish them from a crowd of males of the upper

class engaged, let us say, in bathing. It is the clothes that make the

difference to the eye.

In this Shelter I was told, by the way, that there exists a code of

rough honour among these people, who very rarely attempt to steal

anything from each other. Having so little property, they sternly

respect its rights. I should add that the charge made for

accommodation and food is 3d. per night for sleeping, and 1d. or 1/2d.

per portion of food.

The sight of this Institution crowded with human derelicts struck me

as most sad, more so indeed than many others that I have seen, though,

perhaps, this may have been because I was myself tired out with a long

day of inspection.

The Staff-Captain in charge here told me his history, which is so

typical and interesting that I will repeat it briefly. Many years ago

(he is now an elderly man) he was a steward on board a P. and O.

liner, and doing well. Then a terrible misfortune overwhelmed him.

Suddenly his wife and child died, and, as a result of the shock, he

took to drink. He attempted to cut his throat (the scar remains to

him), and was put upon his trial for the offence. Subsequently he

drifted on to the streets, where he spent eight years. During all this

time his object was to be rid of life, the methods he adopted being to

make himself drunk with methylated spirits, or any other villainous

and fiery liquor, and when that failed, to sleep at night in wet grass

or ditches. Once he was picked up suffering from inflammation of the

lungs and carried to an infirmary, where he lay senseless for three

days. The end of it was that a Salvation Army Officer found him in

Oxford Street, and took him to a Shelter in Burne Street, where he was

bathed and put to bed.

That was many years ago, and now he is to a great extent responsible

for the management of this Westminster Refuge. Commissioner Sturgess,

one of the head Officers of the Army, told me that their great

difficulty was to prevent him from overdoing himself at this

charitable task. I think the Commissioner said that sometimes he would

work eighteen or twenty hours out of the twenty-four.

One day this Staff-Captain played a grim little trick upon me. I was

seated at luncheon in a Salvation Army building, when the door opened,

and there entered as dreadful a human object as I have ever seen. The

man was clad in tatters, his bleeding feet were bound up with filthy

rags; he wore a dingy newspaper for a shirt. His face was cut and

plastered over roughly; he was a disgusting sight. He told me, in

husky accents, that drink had brought him down, and that he wanted

help. I made a few appropriate remarks, presented him with a small

coin, and sent him to the Officers downstairs.

A quarter of an hour later the Staff-Captain appeared in his uniform

and explained that he and the 'object' were the same person. Again it

was the clothes that made the difference. Those which he had worn when

he appeared at the luncheon-table were the same in which he had been

picked up on the streets of London. Also he thanked me for my good

advice which he said he hoped to follow, and for the sixpence that he

announced his intention of wearing on his watch-chain. For my part I

felt that the laugh was against me. Perhaps if I had thought the

Salvation Army capable of perpetrating a joke, I should not have been

so easily deceived.

This Staff-Captain gave me much information as to the class of

wanderers who frequent these Shelters, He estimated that about 50 per

cent of them sink to that level through the effects of drink. That is

to say, if by the waving of some magic wand intoxicants and harmful

drugs should cease to be obtainable in this country, the bulk of

extreme misery which needs such succour, and it may be added of crime

at large, would be lessened by one-half. This is a terrible statement,

and one that seems to excuse a great deal of what is called 'teetotal

fanaticism.' The rest, in his view, owe their fall to misfortune of

various kinds, which often in its turn leads to flight to the delusive

and destroying solace of drink. Thus about 25 per cent of the total

have been afflicted with sickness or acute domestic troubles. Or

perhaps they are 'knocked out' by shock, such as is brought on by the

loss of a dearly-loved wife or child, and have never been able to

recover from that crushing blow. The remainder are the victims of

advancing age and of the cruel commercial competition of our day. Thus

he said that the large business firms destroy and devour the small

shopkeepers, as a hawk devours sparrows; and these little people or

their employes, if they are past middle age, can find no other work.

Especially is this the case since the Employers' Liability Acts came

into operation, for now few will take on hands who are not young and

very strong, as older folk must naturally be more liable to sickness

and accident.

Again, he told me that it has become the custom in large businesses of

which the dividends are falling, to put in a man called an

'Organizer,' who is often an American.

This Organizer goes through the whole staff and mercilessly dismisses

the elderly or the least efficient, dividing up their work among those

who remain. So these discarded men fall to rise no more and drift to

the poorhouse or the Shelters or the jails, and finally into the river

or a pauper's grave. First, however, many spend what may be called a

period of probation on the streets, where they sleep at night under

arches or on stairways, or on the inhospitable flagstones and benches

of the Embankment, even in winter.

The Staff-Captain informed me that on one night during the previous

November he counted no less than 120 men, women, and children sleeping

in the wet on or in the neighbourhood of the Embankment. Think of

it--in this one place! Think of it, you whose women and children, to

say nothing of yourselves, do not sleep on the Embankment in the wet

in November. It may be answered that they might have gone to the

casual ward, where there are generally vacancies. I suppose that they

might, but so perverse are many of them that they do not. Indeed,

often they declare bluntly that they would rather go to prison than to

the casual ward, as in prison they are more kindly treated.

The reader may have noted as he drove along the Embankment or other

London thoroughfares at night in winter, long queues of people waiting

their turn to get something. What they are waiting for is a cup of

soup and, perhaps, an opportunity of sheltering till the dawn, which

soup and shelter are supplied by the Salvation Army, and sometimes by

other charitable Organizations. I asked whether this provision of

gratis food did in fact pauperize the population, as has been alleged.

The Staff-Captain answered that men do not as a rule stop out in the

middle of the winter till past midnight to get a pint of soup and a

piece of bread. Of course, there might be exceptions; but for the most

part those who take this charity, do so because if is sorely needed.

The cost of these midnight meals is reckoned by the Salvation Army at

about £8 per 1,000, including the labour involved in cooking and

distribution. This money is paid from the Army's Central Fund, which

collects subscriptions for that special purpose.

'Of course, our midnight soup has its critics,' said one of the

Officers who has charge of its distribution; 'but all I know is that

it saves many from jumping into the river.'

During the past winter, that is from November 3, 1909, to March 24,

1910, 163,101 persons received free accommodation and food at the

hands of the Salvation Army in connexion with its Embankment Soup

Distribution Charity.

THE FREE BREAKFAST SERVICE

BLACKFRIARS SHELTER

On a Sunday in June I attended the Free Breakfast service at the

Blackfriars Shelter. The lease of this building was acquired by the

Salvation Army from a Temperance Company. Behind it lay contractors'

stables, which were also bought; after which the premises were rebuilt

and altered to suit the purposes to which they are now put, the

stabling being for the most part converted into sleeping-rooms.

The Officer who accompanied me, Lieut.-Colonel Jolliffe, explained

that this Blackfriars Shelter is, as it were, the dredger for and the

feeder of all the Salvation Army's Social Institutions for men in

London. Indeed, it may be likened to a dragnet set to catch male

unfortunates in this part of the Metropolis. Here, as in the other

Army Shelters, are great numbers of bunks that are hired out at 3d. a

night, and the usual food-kitchens and appliances.

I visited one or two of these, well-ventilated places that in cold

weather are warmed by means of hot-water pipes to a heat of about 70

deg., as the clothing on the bunks is light.

I observed that although the rooms had only been vacated for a few

hours, they were perfectly inoffensive, and even sweet; a result that

is obtained by a very strict attention to cleanliness and ample

ventilation. The floors of these places are constantly scrubbed, and

the bunks undergo a process of disinfection about once a week. As a

consequence, in all the Army Shelters the vermin which sometimes

trouble common lodging-houses are almost unknown.

I may add that the closest supervision is exercised in these places

when they are occupied. Night watchmen are always on duty, and an

Officer sleeps in a little apartment attached to each dormitory. The

result is that there are practically no troubles of any kind.

Sometimes, however, a poor wanderer is found dead in the morning, in

which case the body is quietly conveyed away to await inquest.

I asked what happened when men who could not produce the necessary

coppers to pay for their lodging, applied for admission. The answer

was that the matter was left to the discretion of the Officer in

charge. In fact, in cases of absolute and piteous want, men are

admitted free, although, naturally enough, the Army does not advertise

that this happens. If it did, its hospitality would be considerably

overtaxed.

Leaving the dormitories, I entered the great hall, in which were

gathered nearly 600 men seated upon benches, every one of which was

filled. The faces and general aspect of these men were eloquent of

want and sorrow. Some of them appeared to be intent upon the religious

service that was going on, attendance at this service being the

condition on which the free breakfast is given to all who need food

and have passed the previous night in the street. Others were gazing

about them vacantly, and others, sufferers from the effects of drink,

debauchery, or fatigue, seemed to be half comatose or asleep.

This congregation, the strangest that I have ever seen, comprised men

of all classes. Some might once have belonged to the learned

professions, while others had fallen so low that they looked scarcely

human. Every grade of rag-clad misery was represented here, and every

stage of life from the lad of sixteen up to the aged man whose

allotted span was almost at an end. Rank upon rank of them, there they

sat in their infinite variety, linked only by the common bond of utter

wretchedness, the most melancholy sight, I think, that ever my eyes

beheld. All of them, however, were fairly clean, for this matter had

been seen to by the Officers who attend upon them. The Salvation Army

does not only wash the feet of its guests, but the whole body. Also,

it dries and purifies their tattered garments.

When I entered the hall, an Officer on the platform was engaged in

offering up an extempore prayer.

'We pray that the Holy Spirit may be poured out upon these men. We

pray, O God, that Thou wilt help them to take fresh courage, to find

fresh hope, and that they may rise once again to fight the battle of

life. We pray that Thou mayst bring to Thy feet, this morning, such as

shall be saved eternally.'

Regeneration Being an Account of the Social Work of The Salvation Army in Great Britain · 第 1 / 13 段