TAHITIANS AND THEIR WHITE VISITORS

Tongan girls are referred to in Reeves's book as "bundles of blubber."

It is not necessary to refer once more to the fact that "blubber" is

the criterion and ideal of "beauty" among the Pacific Islanders, as

among barbarians in general. Consequently their love cannot have been

ennobled by any of the refined, esthetic, intellectual, and moral

qualities which are embodied in a refined face and a daintily modelled

figure.

Coarsest of all the Polynesians were the Tahitians; yet even here

efforts have been made[186] to convey the impression that they owed

their licentious practices to the influence of white visitors. The

grain of truth in this assertion lies in the undoubted fact that the

whites, with their rum and trinkets and diseases, aggravated the evil;

but their contribution was but a drop in the ocean of iniquity which

existed ages before these islands were discovered by whites. Tahitian

traditions trace their vilest practices back to the earliest times

known. (Ellis, I., 183.) The first European navigators found the same

vices which later visitors deplored. Bougainville, who tarried at

Tahiti in 1767, called the island Nouvelle Cythère, on account of the

general immorality of the natives. Cook, when he visited the island in

the following year, declined to make his journal "the place for

exhibiting a view of licentious manners which could only serve to

disgust" his readers (212). Hawkesworth relates (II., 206) that the

Tahitians offered sisters and daughters to strangers, while breaches

of conjugal fidelity are punished only by a few hard words or a slight

beating:

"Among other diversions there is a dance called Timorodee,

which is performed by young girls, whenever eight or ten of

them can be collected together, consisting of motions and

gestures beyond imagination wanton, in the practice of which

they are brought up from their earliest childhood,

accompanied by words which, if it were possible, would more

explicitly convey the same ideas." "But there is a scale in

dissolute sensuality, which these people have ascended,

wholly unknown to every other nation whose manners have been

recorded from the beginning of the world to the present

hour, and which no imagination could possibly conceive."

This is the testimony of the earliest explorers who saw the natives

before whites could have possibly corrupted them.[187] The later

missionaries found no change for the better. Captain Cook already

referred to the Areois who made a business of depravity (220). "So

agreeable," he wrote,

"is this licentious plan of life to their disposition, that

the most beautiful of both sexes thus commonly spend their

youthful days, habituated to the practice of enormities

which would disgrace the most savage tribes."

Ellis, who lived several years on this island, declares that they were

noted for their humor and their jests, but the jests

"were in general low and immoral to a disgusting degree....

Awfully dark, indeed, was their moral character, and

notwithstanding the apparent mildness of their disposition,

and the cheerful vivacity of their conversation, no portion

of the human race was ever, perhaps, sunk lower in brutal

licentiousness and moral degradation than this isolated

people" (87).

He also describes the Areois (I., 185-89) as "privileged libertines,"

who travelled from place to place giving improper dances and

exhibitions, "addicted to every kind of licentiousness," and

"spreading a moral contagion throughout society," Yet they were "held

in the greatest respect" by all classes of the population. They had

their own gods, who were "monsters in vice," and "patronized every

evil practice perpetrated during such seasons of public festivity."

Did the white sailors also give the Tahitians their idea of Tahitian

dances, and professional Areois, and corrupt gods? Did they teach them

customs which Hawkesworth, himself a sailor, and accustomed to scenes

of low life, said "no imagination could possibly conceive?" Did the

European whites teach these natives to regard men as _ra_ (sacred) and

women as _noa_ (common)? Did they teach them all those other customs

and atrocities which the following paragraphs reveal?

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