We are therefore not surprised to read on another page (97) that

"of admiring emotion, produced by the contemplation of

beauty, these people seem incapable; while they remain

unmoved by the wondrous loveliness with which they are

everywhere surrounded.... The mind of the Fijian has

hitherto seemed utterly unconscious of any inspiration of

beauty, and his imagination has grovelled in the most vulgar

earthliness."

Sentimentalists have therefore erred in ascribing to the Fijian

cannibals cleanliness as a virtue. They have erred also in regard to

several other alleged refinements they discovered among these tribes.

One of these is the custom prohibiting a father from cohabiting with

his wife until the child is weaned. This has been supposed to indicate

a kind regard for the welfare and health of mother and child. But when

we examine the facts we find that far from being a proof of superior

morality, this custom reveals the immorality of the husband, and makes

an assassin of the wife. Read what Williams has to say (154):

"Nandi, one of whose wives was pregnant, left her to

dwell with a second. The forsaken one awaited his

return some months, and at last the child disappeared.

This practice seemed to be universal on Vanua

Levu--quite a matter of course--so that few women could

be found who had not in some way been murderers. The

extent of infanticide in some parts of this island

reaches nearer to two-thirds than half."

Williams further informs us (117) that "husbands are as frequently

away from their wives as they are with them, since it is thought not

well for a man to sleep regularly at home." He does not comment on

this, but Seeman (191) and Westermarck (151) interpret the custom as

indicating Fijian "ideas of delicacy in married life," which, after

what has just been said, is decidedly amusing. If Fijians really were

capable of considering it indelicate to spend the night under the same

roof with their wives, it would indicate their indelicacy, not their

delicacy. The utterly unprincipled men doubtless had their reasons for

preferring to stay away from home, and probably their great contempt

for women also had something to do with the custom.

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