IS CIVILIZATION DEMORALIZING?

The reader is now in a position to judge of the reliability of the

"fearless" Stephens as a witness, and of the blind bias of the

anthropologist who uses him as such. It surely ought not to be

necessary to prove that races among whom cannibalism, infanticide,

wife enslavement and murder, and other hideous crimes are rampant as

unreproved national customs, could not possibly be refined and moral

in their sexual relations, which offer the greatest of all temptations

to unrestrained selfishness. Yet Stephens tells us in his article that

before the advent of the whites these people were chaste, and

"conjugal infidelity was almost if not entirely unknown;" while

Westermarck (61, 64, 65) classes the Australians with those savages

"among whom sexual intercourse out of wedlock is of rare occurrence."

On page 70 he declares that "in a savage condition of life ... there

is comparatively little reason for illegitimate relations;" and on

page 539, in summing up his doctrines, he asserts that "we have some

reason to believe that irregular connections between the sexes have,

on the whole, exhibited a tendency to increase along with the progress

of civilization." The refutation of this libel on civilization--which

is widely believed--is one of the main objects of the following

pages--is, in fact, one of the main objects of this whole volume.

There are a few cities in Southern Europe where the rate of

illegitimacy equals, and in one or two cases slightly exceeds, the

legitimate births; but that is owing to the fact that betrayed girls

from the country nearly always go to the cities to find a refuge and

hide their shame. Taking the countries as a whole we find that even

Scotland, which has always had a somewhat unsavory reputation in this

respect, had, in 1897, only 6.98 per cent of illegitimate births--say

seven in a hundred; the highest rate since 1855 having been 10.2.

There are, of course, besides this, cases of uncertain paternity, but

their number is comparatively small, and it certainly is much larger

in the _less_ civilized countries of Europe than in the more

civilized. Taking the five or six most advanced countries of Europe

and America, it is safe to say that the paternity is certain in ninety

cases out of a hundred. If we now look at the Australians as described

by eye-witnesses since the earliest exploring tours, we find a state

of affairs which makes paternity uncertain _in all cases without

exception_, and also a complete indifference on the subject.

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