EGYPTIAN LOVE

I have not been able to find evidence of a gallant, chivalrous,

magnanimous attitude toward women in the records of any ancient

nation, and as romantic love is inconceivable without such an

attitude, and a constant interchange of kindnesses, we may infer from

this alone that these nations were strangers to such love. Professor

Ebers makes a special plea for the Egyptians. Noting the statements of

Herodotus and Diodorus regarding the greater degree of liberty enjoyed

by their women as compared with the Greek, he bases thereon the

inference that in their treatment of women the Egyptians were superior

to all other nations of antiquity. Perhaps they were; it is not

claiming much. But Professor Kendrick notes (I., 46) that although it

may be true that the Egyptian women went to market and carried on

trades while the men remained at home working at the loom, this is

capable of receiving quite a different interpretation from that given

by Ebers. The Egyptians regarded work at the loom more as a matter of

skill than the Greeks did; and if they allowed the women to do the

marketing, that may have been because they preferred to have them

carry the heavy burdens and do the harder work, after the fashion of

savages and barbarians.

If the Egyptians ever did show any respect for women they have

carefully wiped out all traces of it in modern life. To-day,

"among the lower classes and in rural districts the wife is

her husband's servant. She works while he smokes and

gossips. But among the higher classes, too, the woman

actually stands far below the man. He never chats with her,

never communicates to her his affairs and cares. Even after

death she does not rest by his side, but is separated from

him by a wall." (Ploss, II., 450.)

Polygamy prevails, as in ancient times, and polygamy everywhere

indicates a low position of woman. Ebers comments on the

circumspection shown by the ancient Egyptians in drawing up their

marriage contracts, adding that "in many cases there were even trial

marriages"--a most amazing "even" in view of what he is trying to

prove. A modern lover, as I have said before, would reject the very

idea of such a trial marriage with the utmost scorn and indignation,

because he feels certain that his love is eternal and unalterable.

Time may show that he was mistaken, but that does not affect his

present feeling. That sublime confidence in the eternity of his

passion is one of the hall-marks of romantic love. The Egyptian had it

not. He not only sanctioned degrading trial marriages, but enacted a

barbarous law which enabled a man to divorce any wife at pleasure by

simply pronouncing the words "thou art expelled." In modern Egypt,

says Lane (I., 247-51), there are many men who have had twenty,

thirty, or more wives, and women who have had a dozen or more

husbands. Some take a new wife every month. Thus the Egyptians are

matrimonially on a level with the savage and barbarian North American

Indians, Tasmanians, Samoans, Dyaks, Malayans, Tartars, many negro

tribes, Arabs, etc.

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