GREEK AND ROMAN MERCENARY COYNESS

So far our search for that coyness which is an ingredient of modern

love has been in vain. At the same time it is obvious that since

coyness is widely prevalent at the present day it must have been in

the past of use to women, else it would not have survived and

increased. The question is: how far down in the scale of civilization

do we find traces of it? The literature of the ancient Greeks

indicates that, in a certain phase and among certain classes, it was

known to them. True, the respectable women, being always locked up and

having no choice in the selecting of their partners, had no occasion

for the exercise of any sort of coyness. But the hetairai appear to

have understood the advantages of assumed disdain or indifference in

making a coveted man more eager in his wooing. In the fifteenth of

Lucian's [Greek: Etairikoi dialogoi] we read about a wanton who locked

her door to her lover because he had refused to pay her two talents

for the privilege of exclusive possession. In other cases, the poets

still feel called upon to teach these women how to make men submissive

by withholding caresses from them. Thus in Lucian, Pythias exclaims:

"To tell the truth, dear Joessa, you yourself spoiled

him with your excessive love, which you even allowed

him to notice. You should not have made so much of him:

men, when they discover that, easily become

overweening. Do not weep, poor girl! Follow my advice

and keep your door locked once or twice when he tries

to see you again. You will find that that will make him

flame up again and become frantic with love and

jealousy."

In the third book of his treatise on the Art of Love, Ovid advises

women (of the same class) how to win men. He says, in substance:

"Do not answer his letters too soon; all delay inflames

the lover, provided it does not last too long.... What

is too readily granted does not long retain love. Mix

with the pleasure you give mortifying refusals, make

him wait in your doorway; let him bewail the 'cruel

door;' let him beg humbly, or else get angry and

threaten. Sweet things cloy, tonics are bitter."

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