FEMININE IDEALS SUPERIOR TO MASCULINE

Keating's guide was convinced that in both these cases the insanity

was feigned for the selfish purpose of working upon the feelings of

the unwilling party. Even apart from that, there is no trace of

evidence in either story that the feelings of the lovers rose above

sensual attachment, though the girl, being half white, might have been

capable of an approximation to a higher feeling. Indeed it is among

women that such approximations to a higher type of attachment must be

sought; for the uncivilized woman's basis of individual preference,

while apt to be utilitarian, is less sensual than the man's. She is

influenced by his manly qualities of courage, valor, aggressiveness,

because those are of value to her, while he chooses her for her

physical charms and has little or no appreciation of the higher

feminine qualities. Schoolcraft (V., 612) cites the following as an

Indian girl's ideal:

"My love is tall and graceful as the young pine waving

on the hill---and as swift in his course as the stately

deer. His hair is flowing, and dark as the blackbird

that floats through the air, and his eyes, like the

eagle's, both piercing and bright. His heart, it is

fearless and great--and his arm it is strong in the

fight."

Now it is true that Schoolcraft is a very unreliable witness in such

matters, as we shall see in the chapter on Indians. He had a way of

taking coarse Indian tales, dressing them up in a fine romantic garb

and presenting them as the aboriginal article. An Indian girl would

not be likely to compare a man's hair to a blackbird's feathers, and

she certainly would never dream of speaking of a "tall and graceful

pine waving on the hill." She might, however, compare his swiftness to

a deer's, and she might admire his sharp sight, his fearlessness, his

strong arm in a fight; and that is enough to illustrate what I have

just said--that her preference, though utilitarian, is less sensual

than the man's. It includes mental elements, and as moreover her

duties as mother teach her sympathy and devotion, it is not to be

wondered at that the earliest approximations to a higher type of love

are on the part of women.

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