CHAPTER IX.

Journey from Guayaquil to Quito....Babaoyo....Road to Chimbo....

_Cuesta de San Antonio_....Arrival at Huaranda....Triumphal Arch

and Harangue....Description of Huaranda and Province of Chimbo....

Chimboraso....Accident at la Ensillada....Road to San Juan....

_Obrage_ of Indians....Arrival at Riobamba....Description of....

Remains of Old Riobamba......Visit to an old Cacique......Province

of Riobamba......Road to Ambato....Description of....Produce....

Arrival at Tacunga....Description of....Earthquakes at....Ruins of

Callo....Provincial Produce....Arrival at Chisinchi, Ensillada, and

Quito....Remarks.

The health of the count being re-established, we left Guayaquil under a

discharge of nineteen guns, some pieces of cannon having been placed in

front of the custom-house for this purpose. We remained two days at the

Bodegas de Babaoyo, a small village, where there is a custom-house for

the collection of the duties which are paid on goods, on entering or

leaving the province of Guayaquil.

The roads across the savana, notwithstanding the absence of rain for

three months, were in some places very bad, although a number of Indians

had been sent by the Corregidor of Huaranda to repair them; they were

mended by putting the trunks of trees in the deep, muddy places, and

laying the branches and leaves of trees on the top. A considerable

number of cattle were grazing on the open plains, some of which were

very fat. At noon we halted at a farm-house, where a splendid dinner was

provided for us by the cura of San Miguel de Chimbo, who had come here

to meet us. After dinner we proceeded on our journey to a small

farm-house, where every convenient accommodation had been prepared for

us, and we remained here during the night. On the following day we

arrived at the village of San Miguel, situated in a deep ravine,

commanding a beautiful prospect of the mountains, which gradually rose

above each other, till their heads were lost in the clouds. On our

arrival at this village we were met by about forty indian boys,

_cholos_, fantastically dressed; and the little fellows danced along the

sides of the street as we passed to the house prepared for our

reception.

On the following day, July 22d, a dreary prospect presented itself; this

was the ascent of the cuesta de San Antonio; we began to ascend at nine

o'clock in the morning, and at every step new difficulties and greater

dangers presented themselves; in some places the road ran along a narrow

ridge, with a precipice on each side; in others we had to travel along

_ladcras_, or narrow skirts of the mountain beaten down by travellers

into a path, with a deep valley on one side, and a perpendicular rock on

the other--a fall on one side threatening inevitable death, and on the

other broken arms or legs against the rough sides of the rock. In other

parts there was a narrow gully formed by the heavy rains and the transit

of mules, the perpendicular sides rising ten or fifteen feet above our

heads. To these may be added, that the whole of the road for six leagues

is composed of abrupt acclivities or rapid descents, while the track in

which the mules tread was composed of deep furrows, called _camellones_,

filled with mud; some of them were more than two feet deep, so that the

belly of the mule and the feet of the rider were dragged over the ridges

that divide the furrows: these indeed serve as steps, and in some degree

may be accounted a security; but if a mule should happen to fall, or

even to stumble, the danger of being thrown headlong down a precipice is

rather frightful. In some places there are two roads; the one by which

the mules descend has no camellones, or furrows, down which the mules

seem to prefer sliding to stepping down the others. When at the top,

these sagacious animals halt for a short time, shake themselves, and

snort, as if conscious of the hazard of the undertaking; they then draw

their hind feet forward, place their fore legs in a slanting position,

and approach very gradually to the beginning of the descent, when with

uncommon velocity they slide on their haunches to the bottom. Their

dexterity in the crooked places is truly astonishing; for by a motion of

the body they incline themselves first to one side then to the other,

keeping the most perfect equilibrium, which is the only means of saving

them and their riders from being hurled headlong forward, or dashed to

pieces by a fall. During all this time the rider has only to sit still,

to lay the reins on the mule's neck, and trust to its sagacity and the

recommendation given by its master; for many mules are kept in this

neighbourhood, and are highly esteemed for their dexterity in sliding

down this part of the road; fortunately for us, being in company with

the Captain-general of the kingdom, all the best mules were collected

for our use.

At two o'clock in the afternoon we were cheered with _se ha acabado la

cuesta_, we are at the end of the mountain road. This place is called

_parcara_, a gate or entrance; it also signifies a fortified place; such

this probably was before the conquest, and such it was made in 1811 by

the Quiteños, to prevent the entrance of the Peruvian troops. We all

alighted, and shook some of the dirt from our clothes, after which we

were politely received by Don Gaspar Morales, the Corregidor of

Huaranda, the two alcaldes, several officers, and other gentlemen of the

province; but what proved far more welcome, was a relay of horses.

[Illustration: INDIAN WATER CARRIER, & FEMALE INDIAN BRUSH-WOOD CARRIER,

_OF QUITO_.

_Engraved for Stevenson's Narrative of South America._]

After our saddles had been placed on our new steeds we mounted, and

proceeded in regular procession, two indians, with silver trumpets,

going before. At the distance of a league from the town we were met by

the brawny vicar, mounted on the finest mule I ever beheld; indeed, such

an animal was quite necessary, when it is considered what an unwieldy

mass it had to carry: the circumstance made several of us smile, and we

could scarcely refrain from laughter when the corregidor presented him

to his excellency, saying, "the vicar of Huaranda, Don Juan Antonio

Maria de la Magdalena Jaramillo, Pacheco, y Tavera." Heaven help us,

said I, to an officer who stood near me, how I pity the parson's mule.

We had not proceeded far when a troop of militia cavalry met us; these

tatterdemalions would certainly have borne away the prize had they been

put in competition with the infantry of Sir John Falstaff; and could I

have chosen for myself, hang me if I would have entered Huaranda in

their company.

The next that made their appearance were the indian dancers, singing

their _cachuas_ in _Quichua_, welcoming the arrival of the governor with

the most discordant yellings, and such extravagant expressions as beggar

all description. At the entrance of the town there was a triumphal arch!

This was composed of canes, decorated with curtains of all colours and

descriptions of stuffs; ribbons for streamers, and flags made of pocket

handkerchiefs; silver plates, dishes, spoons, and forks were hung round

it. When his excellency had arrived close to it, a curtain was withdrawn

in the upper story, and an indian in the uniform of an officer, his

coarse black hair stiffened with tallow and flour, still incapable of

being turned into a curl, but standing upright in every direction,

advanced to the front, made a most profound bow, and then stepped back;

after this he looked up, and exclaimed, "_angil bello, daja el papel_,"

"beautiful angel, give me the paper," but in such a broken dialect, that

nothing, save an acquaintance with the Spanish language, can afford any

idea. Several white muslin handkerchiefs, which were tied in festoons

above his head in imitation of clouds, opened, and down fell, or rather

was lowered with a rope, an indian angel, his head as thickly cased in

tallow and flour as that of his invocater; he delivered a folded paper,

and was again dragged up into the muslin clouds, while the delighted

multitude expressed their approbation with shouts of joy. The orator

re-advanced, and read his harangue with all the rhetoric and graceful

attitudes of a Bombasto. His address was succeeded by the throwing up of

innumerable rockets, amid the sound of trumpets and other music

stationed on one side of the arch; this was followed by our arrival at

the house of the Corregidor, where a most sumptuous dinner was on the

table.

Huaranda is the residence of the Corregidor, or governor of the province

of Chimbo, and may be considered the capital of that province. The town

is large but poor, the inhabitants being chiefly occupied as carriers.

Their wealth consists in their droves of mules, which during the summer,

when the road is open, are employed in conveying merchandize between

Quito and Guayaquil. The climate at this place is remarkably cold, owing

to its elevation above the sea and the vicinity of Chimboraso, which is

seen from the town, and has the appearance of a huge white cloud

piercing the blue vault of heaven.

The province of Chimbo has an extensive breed of mules in the valleys;

barley, potatoes, and maize are cultivated by the indians in various

parts, and some sugar cane in the bottoms of the ravines. At a place

called Tomabela is a spring of salt water, which is so completely

saturated that it forms large crusts on the stones against which the

water dashes, and along the sides of the small stream; the indians also

put the water into troughs, and stir it with a wooden spatula; the salt

then crystallizes on the sides of the trough, and is taken out; this

salt is packed in small baskets and sent to different parts of the

kingdom, as well as to Peru; it is a specific for the _cotos_,

bronchocele, by merely eating food seasoned with it. This valuable

production is delicately white, easily pulverised, and very slightly

deliquescent.

Having taken some refreshment at Huaranda, we proceeded on the following

morning to the Pajonal, at the foot of the majestic Chimboraso, the

giant of the Andes. The day was beautifully clear, and the view of this

lofty mountain highly interesting; we had seen it at the mouth of the

Guayaquil river, as well as at that city, a distance of forty leagues,

where we were almost suffocated with heat; but now we felt almost

perished with cold: the kingdom of lofty palms and shady plantains was

in four days exchanged for a region where vegetation is reduced to its

lowest ebb--the dwarf pined mosses.

A _tambo_, resting house, stands on the plain at the foot of Chimboraso;

this had been prepared for our reception; and to contribute in a degree

to make it more warm, or rather to keep out some of the cold, the inside

had been neatly covered with long dry grass, called _pajon_, which grows

on this plain. Owing to an accident, the grass caught fire in one of the

rooms, at two o'clock in the morning; we immediately ran from our beds,

or rather ran with our beds, for we dragged them with us, not a little

pleased, in this dilemma, that we had all of us retired to rest without

undressing; notwithstanding this we were dreadfully pinched by the

frosty air blowing from Chimboraso on one side, or Carguairaso on the

other. After the first blaze of the pajon had subsided, the indians

entered the house, and dragged out a few things which had been placed

inside, but fortunately the principal part of our luggage had been left

on the outside. We waited till morning, sitting on our mattresses, and

wrapped up in our ponchos and blankets, as near the fire as we dared to

venture.

In the morning we proceeded on our journey, winding round the foot of

Chimboraso, till the valley of San Juan opened on our right; we

descended along a very rugged steep path, and at twelve o'clock arrived

at the _obrage_ of San Juan, belonging to Don Martin Chiriboga, where we

remained till the following morning. I here beheld the South American

indian reduced to the most abject state of servitude and bondage,

compared to which the slave belonging to the plantations on the coast of

Peru, is free indeed.

These unfortunate beings, robbed of their country, are merely allowed to

exist in it; because the plunderers would only possess a barren waste

without their labour: the fertility of the soil would be useless without

beings to harvest the crops and manufacture the produce; the gold and

the silver must sleep in the mountains if no human beings were employed

to extract it. Alas! these beings are the degraded original proprietors,

on whom the curse of conquest has fallen with all its concomitant

hardships and penury. A miserable pittance of fourteen dollars a year is

the wages of a man who works in this cloth manufactory; and ten that of

him who tends a flock of sheep; and for this miserable pay they are

subject to the whip and to other corporal punishments: their home is a

hut, composed of rude stones placed one upon another, and thatched with

the long grass from the foot of Chimboraso: here, hunger, misery, and

wretchedness seem to have fixed their abode, at the sight of which pity

would wring tears from the heart of oppression; but pity has no part in

the composition of the oppressors of the Children of the Sun!

Some of the cloth made at this obrage was the finest I had ever seen

manufactured in America, but this was by a transgression of the colonial

laws, which had established the precise quality of colonial

manufactures. Happy at leaving behind that misery which I could only

compassionate, we left San Juan in the morning, and arrived at two

o'clock in the afternoon at Riobamba, where some very neatly painted

triumphal arches had been erected.

Riobamba is the capital of the province of the same name; the old town

was founded in 1533, by the Adelantado Sebastian Benalcasar; it

contained twenty thousand inhabitants, two parish churches, four

convents, two nunneries, and a hospital; but it was completely destroyed

by an earthquake in 1797, when with very few exceptions the whole

population perished, besides a much larger number in different parts of

the province, and perhaps no remains of these terrible convulsions of

nature are more awful than those at Riobamba. Some of the ruins of the

old town may be seen on the acclivities of the mountains on each side

the valley, where the new town now stands, separated from each other at

least a league and a half; and I was shewn some ruins on each side of

the valley which the inhabitants assured me had formed part of one

edifice, particularly the two steeples which had belonged to the

Franciscan church; these were on one side, and a portion of the body of

the church on the other.

The face of the country was entirely changed, so much so, that after the

shock the surviving inhabitants, and those of the neighbouring

provinces, could not tell where their houses formerly stood, or where

their friends had formerly lived; mountains rose where cultivated

valleys had existed; the rivers disappeared or changed their course, and

plains usurped the situation of the mountains and ravines. The face of

the country was so completely altered, that no one knows the site of the

largest farm in the province, belonging to Zamora.

The new town is built on a sandy plain, much below the level of the

surrounding elevated plains, which are called _paramos_; its climate is

very agreeable, and calculated to produce all kinds of European fruits,

but at present only a few trees are to be seen in the orchards or

gardens. I spent the evening that we remained at Riobamba with an old

Indian Cacique, the only person whom I ever saw who could knot and

interpret the meaning of the knots of the quipus. He boasted of being a

descendant of the _huasta puncay_, the ancient lord of the surrounding

country. He had an account of the peopling of that part of the territory

of Maynas, to the eastward of the Cordilleras; first by a colony of

puncay indians, who had become too numerous for the country which they

inhabited; and secondly by part of the tribe, after they had been routed

by Benalcasar, on the plain of Trocajas, where they opposed the entrance

of the Spaniards. He also had a tradition that, a short time before the

arrival of the Spaniards, a colony of monkeys crossed the mountains from

the westward, and infested the country, till they were all destroyed by

the indians; and that on the arrival of the first Spaniards, the natives

considered them as a migration of destructive animals, and determined to

prevent their entrance; but on being defeated, many left the country

and joined the colony in Maynas. My kind host assured me, that the

province of Riobamba contained extremely rich mines of gold and silver,

and that from undoubted tradition this province sent more silver and

gold for the purpose of ransoming Atahualpa than any other in the

kingdom.

The province produces annually about four thousand quintals of sheep's

wool, which is manufactured into different kinds of cloth; its other

productions are wheat, maize, barley, potatoes, arracachas, and European

culinary vegetables. The capital is so situated, that it is not likely

ever to become a place of commercial notoriety.

Our next stage brought us to the town of Ambato, the road we travelled

being very irregular and disagreeable, owing as well to the coldness of

the climate as to the difficult ascents and descents; but the view of

our resting place cheered us. As soon as we descended into the valley of

Ambato, we found a triumphal arch, covered with ripe strawberries; these

had been plucked with their stalks, and then fastened to cords of maguey

fibres; large bunches were hanging down from the top, and in different

parts festoons and other ornaments were tastefully displayed, and the

fragrance was peculiarly delightful. Here the Corregidor and other

gentlemen received us, and accompanied us to the town; part of the road

being confined with hedges of _tunas_, rosemary bushes, magueys, and

rose trees, with other vegetables belonging to the old and the new

world: the natives of such distant parts of the globe were here blended,

and were thriving in the most luxuriant manner. Before we arrived at the

town we passed under two other arches covered with strawberries, and for

more than a league the indian boys and girls danced along with us;

stopping till we had passed the arches, which they immediately pulled

down and stripped of their fruit, and then followed us running and

singing, with long wreaths of strawberries hanging about them.

The town of Ambato is very pleasantly situated on one side of a river;

the churches and houses are generally neat and all new, for the old town

was completely demolished by the earthquake in 1797. Ambato is the

capital of the province of the same name, which for the greater part

enjoys a very mild climate and a most fertile soil. The crops of wheat,

maize, barley, quinua, and other pulse are extremely abundant, and of an

excellent quality. Many exquisite fruits are grown here, such as

apples, pears, peaches, apricots, and strawberries; these are produced

in great abundance; indeed many of the plains are covered with the

plants, and any person who wishes to purchase some, pays to the

proprietor of the ground, medio real, one-sixteenth of a dollar, and

either goes himself, or sends a person to gather them for him during a

whole day. Sugar cane thrives extremely well here, although it is four

years before it is ripe: remarkably fine sugar is made from it, superior

to any other that can be procured in this neighbourhood; but the

quantity is small.

Cochineal, called here pilcay, is found in abundance in the leaves of

the cactus, and is collected by the natives for the purpose of dyeing.

The name given by the Spaniards to this valuable insect is _cochinilla_,

signifying a little pig; because it bears a resemblance to one, in the

same manner as in some parts of England it is supposed that the

woodlouse resembles a hog, and is hence called an "old sow." The cactus

on which the cochinilla feeds is not so prickly as the tuna, which in

the West Indies is called the prickly pear; the leaves are very green,

as well as the rind of the fruit, but the inside is of a most beautiful

red colour, similar to that of the cochinilla; it is very palatable, and

when eaten communicates its own colour to the urine. Little attention

is paid here to the cultivation of the cactus, or nopal, as it is called

in Mexico, or to the insect itself, consequently the quality of the dye

is not of the first rate; but were both properly attended to, there is

no doubt but the pilcay of Ambato would equal the cochinilla of Oaxaca.

Instead of killing the insect after taking it from the cactus, by

placing it in an earthen jar, and exposing it to a heat sufficiently

strong to destroy its vitality, and then preserving it in bags, as the

Mexican indians do, it is ground or bruised to the consistency of paste,

and often adulterated with a composition made of the juice of the fruit,

and flour; indeed the Mexican indians do the same, and they can imitate

the animal so perfectly, that it is difficult to discover the

counterfeit. The best method to detect it is, as an extensive dealer

informed me in Mexico, to put a quantity of cochinilla into warm water,

and let it remain twenty-four hours, then to stir it about, and strain

the liquor through a hair sieve sufficiently fine to prevent the passage

of the insect; allow the liquid to repose, and if any sediment be

deposited, the cochinilla contains a portion of counterfeit matter, the

quantity of which may be discovered by drying the sediment, and

comparing the weight to that of the cochinilla placed in infusion.

Among the delicacies found at Ambato is excellent bread, equal to any in

the world, and several kinds of cakes, particularly one called

_allullas_, of which many are made and sent to Quito, Guayaquil, and

other places. All the necessary articles of food are reasonably cheap

and very good, owing to which, and to its agreeable climate, many

persons choose to make this their place of residence.

In the year 1698 the town was destroyed by an eruption of Cotopaxi,

accompanied by one of Carguairaso, which ejected torrents of a hot muddy

matter in such quantities as to inundate several of the neighbouring

valleys. On the south side of the present town there still remains a

monument of this dreadful visitation; a large chasm is seen in the rock

five feet wide, and more than a league in length.

On leaving Ambato, a short stage of five leagues brought us to

Llactacunga, or as it is commonly called Tacunga. On our entrance we

were shocked at the sight of heaps of ruins, caused by the earthquake in

1797; the churches and convents were quite demolished, and their remains

exist in the condition in which that frightful convulsion left them.

Tacunga is the capital of the province of the same name, and the

residence of the Corregidor; the plain on which it stands is evidently

of volcanic origin, or has been covered with volcanic productions thrown

from the neighbouring mountains. The town contains about three thousand

inhabitants; it has a parish church, and the remains of the convents of

San Francisco, Santo Domingo, San Augustin, and la Merced; of a college

of Jesuits, and a nunnery of barefooted Carmelite nuns; these after the

earthquake were removed to Quito. The churches and houses are built of

pumice stone, so light that it will float in water; it may be procured

in almost any part of the neighbourhood. Tacunga was completely ruined

by earthquakes, probably by shocks caused by the subterraneous

operations of the volcano of Cotopaxi, which is very near to the town;

these happened in 1698, when only one church out of nine, and four

houses out of seven hundred, were left standing; in the years 1743 and

1757 it was entirely demolished.

In the earthquake of 1743, a Jesuit, Father Vallejo, was in the church

when the roof fell in; he remained under the ruins till the third day,

when he was taken out unhurt; but his mental faculties were so

completely deranged, that he had forgotten his own name, nor did he

recollect any of his most particular friends, and although a priest,

when his breviary was presented to him he could not read it, but

appeared quite childish; he afterwards resided in the college of Quito,

but his memory had so entirely abandoned him, that he never could

recollect any thing that had occurred to him before the earthquake, not

even his studies, and he was afterwards taught to read and to celebrate

a votive mass. This extraordinary instance of the effects produced by

fright is so well authenticated in Quito, that the fact appears to be

indubitable.

On the same plain on which Tacunga stands are the remains of an indian

building, called the Inca's palace of Callo; but nothing except the

foundation can be traced. It appears to have consisted of a large court

and three extensive halls, forming three sides of an enclosure. It was

built of hard black stones, unlike to any now found in the

neighbourhood; owing to which, and to the similitude which the wrought

stone (having one convex surface) bears to that used in Peru, little

doubt exists of its having been built after the conquest of this country

by Huaina Capac.

Excepting in some few valleys the climate of this province is cold; its

productions are wheat, barley, maize, and potatoes. Here is but little

fruit beside wild cherries, called _capulis_, which grow in great

abundance, and when ripe constitute the principal food of the indians,

to which we may add a few apples and some peaches. Nitre is found in

several parts of the province, and a considerable quantity is

manufactured. Some of the estates in this district are very large, and

abound in horned cattle, from which good butter and cheese are procured.

We left Tacunga on the morning after our arrival, and remained at a farm

called Chisinchi, and the next day we arrived at a farm house, called la

Ensillada, belonging to the Marquis of Villa Orellana, where all the

authorities and persons of distinction of Quito were assembled to

compliment their President and Captain-general on his arrival. I shall

not give an account of the ceremonies observed on the following day,

because they in a great measure resembled those practised in Lima, on

the arrival of a Viceroy.

It will be observed, that the towns we passed through on our route from

Guayaquil to Quito are generally the capitals of the provinces or

districts; there are other roads, but the different Corregidors or

Governors wished to honour their President by receiving him at their

respective houses; indeed, care has been taken to establish the capitals

on the road, for the accommodation both of travellers and of the

Governors themselves.

The principal population of these provinces is composed of tributary

indians and mestisos, some few Spaniards, and white creoles. The natives

appear very industrious and hospitable; but I had not a good opportunity

of judging; however, this is the character which I have heard of them

from others.

Historical and descriptive narrative of twenty years' residence in South America (Vol 2 of 3) Containing travels in Arauco, Chile, Peru, and Colombia; with an account of the revolution, its rise, progress, and results · 第 9 / 14 章