I bent down to kiss her; her face was bathed in tears....

My whole life was decided by that moment; even to this day I cannot

recall it without a pang of anguish. Doubtless I understood very

imperfectly the cause of Alissa’s wretchedness, but I felt intensely

that that wretchedness was far too strong for her little quivering

soul, for her fragile body, shaken with sobs.

I remained standing beside her, while she remained on her knees. I

could express nothing of the unfamiliar transport of my breast, but

I pressed her head against my heart, and I pressed my lips to her

forehead, while my whole soul came flooding through them. Drunken with

love, with pity, with an indistinguishable mixture of enthusiasm, of

self-sacrifice, of virtue, I appealed to God with all my strength--I

offered myself up to Him, unable to conceive that existence could have

any other object than to shelter this child from fear, from evil, from

life. I knelt down at last, my whole being full of prayer. I gathered

her to me; vaguely I heard her say:

“Jerome! They didn’t see you, did they? Oh! go away quickly. They

mustn’t see you.”

Then, lower still:

“Jerome, don’t tell anyone. Poor papa doesn’t know about it....”

* * * * *

I told my mother nothing therefore; but the interminable whisperings

that went on between her and Aunt Plantier, the mysterious,

preoccupied, distressed looks of the two women, the “Run along, my

dear!” with which they would get rid of me whenever I came within

earshot of their confabulations, all went to show that they were not

wholly unsuspicious of the Bucolin family secret.

We had no sooner returned to Paris than a telegram recalled my mother

to Le Havre. My aunt had run away.

“With anyone?” I asked Miss Ashburton, with whom my mother had left me.

“My dear, you must ask your mother. I can’t tell you anything,” said

our dear old friend, whom this event had filled with consternation.

Two days later she and I set out to rejoin my mother. It was a

Saturday. I should see my cousins the next day at church and that

was the one idea that filled my mind; for in my childish thoughts I

attached great importance to this sanctification of our meeting. After

all, I cared very little for my aunt and made it a point of honour not

to question my mother.

* * * * *

There were not many people that morning in the little chapel. Pasteur

Vautier, no doubt intentionally, had chosen as his text Christ’s words:

“_Strive to enter in at the strait gate._”

Alissa was sitting a few seats in front of me. I saw her face in

profile; I gazed at her so intently and with such self-oblivion that it

seemed as though it were through her, that I heard the words I listened

to with such passionate eagerness. My uncle was sitting beside my

mother, crying.

The pastor first read the whole text: “_Enter ye in at the strait gate:

for wide is the gate and broad is the way that leadeth to destruction,

and many there be which go in thereat. Because strait is the gate, and

narrow is the way, which leadeth unto life, and few there be that find

it._”

Then, under the different headings of his subject he spoke first of the

broad way.... With a mind rapt and as in a dream, I saw my aunt’s room;

I saw her lying on the sofa, laughing; I saw the brilliant officer,

laughing too ... and the very idea of laughter and of joy became an

offence and an outrage, became, as it were, the hateful exaggeration of

sin!

“_And many there be which go in thereat_,” went on the pastor; then

he painted, and I saw, a gaily dressed, laughing multitude, advancing

in joyous troops, whom I felt I could not and would not join, because

every step I took with them, would lead me further and further from

Alissa. Then the pastor took up again the first words of his text, and

I saw that strait gate through which we must strive to enter. I fancied

it, in the dream in which I was plunged, as a sort of press into which

I passed with effort and with an extremity of pain, that yet had in it

as well, a foretaste of heavenly felicity. And again this gate became

the door of Alissa’s room; in order to enter in at it, I squeezed

myself--I emptied myself of all that I contained of selfishness....

“_Because strait is the gate which leadeth unto life_,” went on Pasteur

Vautier; and beyond all maceration, beyond all sorrow, I imagined--I

had the presentiment of another joy, pure, seraphic, mystic, for which

my soul was already athirst. I imagined this joy like the song of a

violin, at once strident and tender, like the pointed fierceness of a

flame, in which Alissa’s heart and mine were consumed. We advanced

together, clothed in those white robes of which the Apocalypse speaks,

holding each other by the hand, looking forward to the same goal....

What if these childish dreams should call up a smile? I repeat them as

they came, without alteration. Their apparent confusion lies only in

the use of words and imperfect images, to convey a feeling that was

perfectly definite.

“_And few there be that find it_,” ended the pastor. He explained

how to find the strait gate.... “_Few there be_”--I would be one of

those....

At the end of the sermon I had reached such a pitch of moral tension

that, without attempting to see my cousin, as soon as the service was

over, I fled--out of pride, already desiring to put my resolutions (for

I had made resolutions) to the test, and thinking that I should so best

deserve her.

Strait is the gate (La porte étroite) · 第 4 / 24 题